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" ... whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil . and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible,... "
Introduction to the Literature of Europe: In the Fifteenth, Sixteenth and ... - Page 297
by Henry Hallam - 1839
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A History of Irish Thought

Thomas Duddy - History - 2002 - 392 pages
...that useth them: There being nothing simple and absolutely so; nor any common Rule of Good and Evill, to be taken from the nature of the objects themselves, but from the nature of the Person' (1651: 25). Hobbes rejects the notion of an ultimate or 'greatest good' for human...
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Do No Evil: Ethics with Applications to Economic Theory and Business

Michael E. Berumen - Business & Economics - 2003 - 494 pages
...and government. For Hobbes, moral words "are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor...taken from the nature of the objects themselves." He also said that "men, have no other rule of good and evil manners, but the correction they receive...
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On Ordered Liberty: A Treatise on the Free Society

Samuel Gregg - Philosophy - 2003 - 148 pages
...these words of good, evil, and contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor...taken from the nature of the objects themselves." This combination of (1) a concern for utility (which Bentham defined as the degree of an action's conduciveness...
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Moral Philosophy from Montaigne to Kant

J. B. Schneewind - History - 2003 - 696 pages
...them; in which sense it is truly affirmed by the author of the Leviathan, page 24, that "there is no common rule of good and evil to be taken from the nature of the objects themselves,"25 that is, either considered absolutely in themselves or relatively to external sense...
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The Satanic Epic

Neil Forsyth - Literary Criticism - 2003 - 398 pages
...words ot Good, Evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and Ev1ll, to be taken from the nature of the objects themselves." There was an admirable e-list discussion...
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La beauté et ses monstres: dans l'Europe baroque 16e-18e siècles

Line Cottegnies, Tony Gheeraert, Gisèle Venet - Aesthetics, European - 2003 - 272 pages
...words of Good, Evill, and Contemptible, are ever used with relation to the person that useth them : There being nothing simply and absolutely so ; nor any common Rule of Good and Evill, to be taken from the Person of the man (where there is no common-wealth) or, (in a Commonwealth)...
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Michael Oakeshott on Hobbes: A Study in the Renewal of Philosophical Ideas

Ian Tregenza - History - 2003 - 254 pages
...words of Good, Evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and Evill, to be taken from the nature of the objects themselves; but from the Person of the man (where...
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The Library of Original Sources: Volume VI (Advance in Knowledge 1650-1800)

Oliver J. Thatcher - History - 2004 - 466 pages
...words of good, evil, and contemptible, are ever used with relation to the person that useth them : there being nothing simply and absolutely so ; nor...commonwealth ; or, in a commonwealth, from the person that represented it ; or from an arbitrator or judge, whom men disagreeing shall by consent set up, and...
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The Philosophical Foundations of Environmental Law: Property, Rights and Nature

Sean Coyle, Karen Morrow - Law - 2004 - 245 pages
...these words of Good, Evil, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor...objects themselves; but from the Person of the man [in the state of nature] . . .' Leviathan 1.6.120. (The core of Hobbes's psychological theory is located...
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Alexandre Kojève and the Outcome of Modern Thought

F. Roger Devlin - Philosophy - 2004 - 184 pages
...evil.... For these words of good [and] evil. ..are ever used with relation to the person that useth them, there being nothing simply and absolutely so, nor...be taken from the nature of the objects themselves (L, vi). In other words, the passions are a more fundamental anthropological fact than their objects....
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