But since a word in season sent, In the small quiver of my mind, Reader, attention! I will spring A wondrous thought;-'t is on the wing: In which all nature shall expire, Think, ere these rhymes aside are cast (As though the thought might be your last), When shall I find below, above, An object worthy of my love?» 5. Here friends assemble, hand and heart, Whom life may sever, death must part; Sweet be their deaths, their lives well spent, And this their friendship's monument. 6. My Album is a barren tree, Where leaves and only leaves you see; 7. Fairies were kind to country Jennies, 8. My Album 's open; come and see;- 9. Give me of your esteem a sample; A line will be of price untold: In gifts, the heart is all, and ample; It makes them worth their weight in gold. 10. The fairy made the little girl, Whene'er she spoke, drop gold and pearl, Not every bird in spring Is seen at once upon the wing So in my Album, turn about My friends, like birds in spring come out: You 're welcome one and all. 12. THE OWNER OF THE BOOK TO HER FRIEND. My Album is a garden-plot, Here all my friends may sow, With smiles for sunshine, tears for showers, A FRIEND'S REPLY. Such flowers among these leaves be found, A VOYAGE ROUND THE WORLD. EMBLEM of eternity, Let me launch my soul on thee. Sail, nor keel, nor helm, nor oar, Need 1, ask I, to explore Thine expanse from shore to shore. By a single glance of thought Thy whole realm 's before me brought, All thine aspects now I view, All thy voices now I hear; All thy wonders are reveal'd; But thy depths I search not now, Here a breeze, I skim thy plain; Where the billows cease to roll, See, by Greenland cold and wild, Yet the mother loves her child; And the wildernesses drear Next, on lonely Labrador, Yet even here, in glens and coves, But a brighter vision breaks O'er Canadian woods and lakes; Land of exiled Liberty, Where our fathers once were free, Pennsylvania, while thy flood Horror-struck, I turn away, Loud the voice of Freedom spoke; Every accent split a yoke, Every word a dungeon broke. South America expands Mountain-forests, river-lands, And a nobler race demands. And a nobler race arise, Stretch their limbs, unclose their eyes, Claim the earth, and seek the skies. Gliding through Magellan's Straits, The immense Pacific smiles But the powers of darkness yield, Rays from rock to rock it darts, run, North and west, receding far Ages in succession find Forms unchanging, stagnant mind; Lo! the eastern Cyclades, Pass we low New Holland's shoals, Bring them forth-'t is Heaven's decree : Let not brutes look down on thee. Not for all the gems and gold Land of negroes! would I dare Hercules, thy pillars stand, Where, at Cato's word of fate, Mark the dens of caitiff Moors: Egypt's hieroglyphic realm Judah's cities are forlorn, And a wind is on the wing Italy, thy beauties shroud Rome, in ruins lovely still, Bids thee, mourner! weep thy fill. The place where they are least at home! Yet hither from all climes they come, And pay their gold for leave to shed Tears o'er the generations fled. Around th' eternal mountains stand, But, ah! for ever vanish'd hence For ever mingled with this soil « There is a God in Israel.. Now David's tabernacle gone, Of all they did, alone remain Holy and beautiful, of old, Was Zion 'midst her princely bowers; One stone upon another left.1 others, a few brief notices, collected from the travels of Sandys, Clarke, Jowett, and others, may be necessary.]-In no part of the world are the Jews more degraded and oppressed than in Jerusalem, where, on the slightest pretence, and by the most remorseless Mendel was dragged from his bed, with three of his inmates, and cruelty, money is extorted from them :-for example, in 1824 Rabbi imprisoned till he had paid a fine, amounting to 37. sterling, on a charge of having left the street-door of his house open. Mr Jowett says:- I observed as we passed through the Jewish quarter, and upon many faces in most parts of Jerusalem, a timid expression of countenance called in scripture pining away'; with a curiosity that desires to know every thing concerning a stranger, there is, at the same time, a shrinking away from the curiosity of others. He adds, with regard to the Jews in this their native city:- How truly is that threat accomplished, Thy life shall bang in doubt before thee, and thou shalt fear by day and night, and shalt have none assurance of thy life.' Deut. xxviii, 66, See Psalm xlviii, 1 to 5 and 12 to 13, also Lamentations, iv, 12. The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem. This was said of the destruction of the city by Nebuchadnezar. On its second and irrecoverable destruction by Titus, Josephus says, that the Roman [Though it is hoped that the preceding stanzas will be suffi- General, on viewing the stupendous strength of its fortifications, ciently intelligible to many readers, yet, for the information of exclaimed, -We have surely had God on our side in this war, and Entranced they sit, nor seem to breathe; it was none other than He who cast out the Jews from these strong holds; for what could the hands of men, and the force of machines have otherwise done against these towers? It is difficult, indeed impossible, after the abomination of desolation has for so many centuries been laying waste the Holy City, to ascertain its ancient boundaries. There is very little reason to believe that the localities of the Holy Sepulchre, etc., overbuilt with churches, and visited by pilgrims and travellers from all countries, are genuine; so utterly confounded by undistinguishing ravages have been the very heights on which Jerusalem was builded as a city compact together. There is nothing that strikes the stranger with more astonishment than the magnificent situation of Jerusalem, with the mountains standing round about it, and adorned with mosques, churches and convents, as seen from a distance, and the contrast of meanness and misery within its narrow. dark, and filthy streets, thronged with squalid and motley inhabitants. The city of palaces seems converted into a den of thieves. 2 The mosque of Omar, a most superb structure, with its blue dome rising above all the adjacent edifices, stands on the very site of the demolished Temple of God. Within the court which surrounds it, none but Mahometans, under pain of death, or conversion to the faith of the false prophet, are permitted to enter. There is a tradition that the possession of the city depends upon the unviolated sanctity of this place. The miserable remnant of Jews, who yet linger about the bill of Zion, pay a tax for permission to assemble once a week (on Friday) to pray on the outside of this usurped seat of the true God, on a spot near the place where, it is said, that the holiest of holies in the ancient temple was built. The valley of Jehosaphat, in which the kings of Judah, the prophets and the illustrious of old, are supposed to have been buried, lies to the east and north of Jerusalem. It is traversed by the brook Cedron at the foot of the mount of Olives; but depending for its stream upon the uncertain rains, the channel is frequently dry in the summer months. Here the Jews believe that the solemnity of the day of judgment will be held, on the authority of the prophet Joel, iii, 1 and 2. For behold, in those days I will bring again the captivity of Judah and Jerusalem, -I will plead with them there for my people, and for my heritage Israel, whom they have scattered among the nations, and parted my land. The valley of Hinnom is to the south; once a scene of beauty and fertility with its groves and gardens, but at the same time a scene of the most atrocious and bloody idolatry, when infants were sacrificed by their unnatural parents to Moloch. Josiah desecrated it by overturning the shrines, cutting down the groves, and burning the bones of the priests upon their own altars. The valley afterwards became the burying-place of the common people, and under the name of Tophet, a type of that place where the worm dieth not, and the fire is not quenched.. Ichabod that is, Where is the glory ?» or, There is no glory. Jerusalem remembered in the days of her See I Samuel, iv, 21. affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hands of the enemy, and none did help her; the adversaries saw her and did mock at her Sabbaths. Lamentations, 1.7. The Muedzins (Maedhins) are criers, with clear sonorous voices, who from the tops of the mosques call the people together at the hours of worship. 3 Mr Jowett says: At every step coming forth out of the city, the heart is reminded of that prophecy accomplished to the letter Jerusalem shall be trodden down of the Gentiles! All the streets are wretchedness; and the houses of the Jews more especially are as dunghills." |