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ON.. ASLEEP.

SLEEP on, and dream of Heaven awhile.
Tho' shut so close thy laughing eyes,
Thy rosy lips still wear a smile,
And move, and breathe delicious sighs ! -

Ah, now soft blushes tinge her cheeks,
And mantle o'er her neck of snow.
Ah, now she murmurs, now she speaks
What most I wish-and fear to know.

She starts, she trembles, and she weeps ! Her fair hands folded on her breast. -And now, how like a saint she sleeps! A seraph in the realms of rest!

Sleep on secure! Above controul,
Thy thoughts belong to Heaven and thee!
And

may the secret of thy soul Remain within its sanctuary !

AN INSCRIPTION

IN THE CRIMEA,

SHEPHERD, or Huntsman, or worn Mariner,
Whate'er thou art, who wouldst allay thy thirst,
Drink and be glad. This cistern of white stone,
Arched, and o’erwrought with many a sacred verse,
This iron cup chained for the general use,
And these rude seats of earth within the

grove,
Were given by FATIMA. Borne hence a bride,
'Twas here she turned from her beloved sire,
To see his face no more.* Oh, if thou canst,

* There is a beautiful story, delivered down to us from antiquity, which will here perhaps occur to the reader.

Icarius, when he gave Penelope in marriage to Ulysses, endeavoured to persuade him to dwell in Lacedæmon; and, wben all he urged was to no purpose, he entreated his daughter to remain with him. When Ulysses set out with his bride for Ithaca, the old man followed the chariot, till, overcome by his importunity, Ulysses consented that it should be left to Penelope to decide whether she would proceed with him or return with her father. It is related, says Pausanias, that she made no reply, but that she covered herself with her veil; and that Icarius, perceiving at once by it that she inclined to Ulysses, suffered her to depart with bim.

A statue was afterwards placed by her father as a memorial in that part of the road where she had covered herself with her veil. It was still standing there in the days of Pausanias, and was called the statue of Modesty.

('Tis not far off) visit his tomb with flowers;
And with a drop of this sweet water fill
The two small cells scooped in the marble there,
That birds may come and drink upon

his

grave, Making it holy*

AN INSCRIPTION FOR A TEMPLE

DEDICATED TO THE GRACES.

APPROACH with reverence. There are those within,
Whose dwelling-place is Heaven. Daughters of Jove,
From them flow all the decencies of Life;
Without them nothing pleases, Virtue's self
Admired not loved : and those on whom They smile,
Great though they be, and wise, and beautiful,
Shine forth with double lustre.

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REFLECTIONS.

Man to the last is but a froward child;
So eager for the future, come what may,
And to the present so insensible!
Oh, if he could in all things as he would,
Years would as days and hours as moments be;
He would, so restless is his spirit here,
Give wings to Time, and wish his life away!

Alas, to our discomfort and his own,
Oft are the greatest talents to be found
In a fool's keeping. For what else is he,
However worldly wise and worldly strong,
Who can pervert and to the worst abuse
The noblest means to serve the noblest ends;
Who can employ the gift of eloquence,

That sacred gift, to dazzle and delude;
Or, if achievement in the field be his,
Climb but to gain a loss, suffering how much,
And how much more inflicting! Every where,
Cost what they will, such cruel freaks are played;
And hence the turmoil in this world of ours,
The turmoil never ending, still beginning,
The wailing and the tears.—When CÆSAR came,
He who could master all men but himself,
Who did so much and could so well record it;
Even he, the most applauded in his part,
Who, when he spoke, all things summed up in him,
Spoke to convince, nor ever, when he fought,
Fought but to conquer—what a life was his,
Slaying so many, to be slain at last, *
A life of trouble and incessant toil,
And all to gain what is far better missed !

The heart, they say, is wiser than the schools; And well they may. All that is great in thought, That strikes at once as with electric fire,

• He is said to bave slain a million of men in Gaul alone.

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