And prayers, which in this golden censer mix'd With incense, I thy priest before thee bring, Fruits of more pleasing savour from thy seed Sown with contrition in his heart, than those Which his own hand manuring all the trees Of paradise could have produced, ere fall'n From innocence. Now therefore bend thine ear To supplication, hear his sighs though mute; Unskilful with what words to pray, let me Interpret for him, me his advocate1 And propitiation; all his works on me Good or not good ingraft, my merit those Shall perfect, and for these my death shall pay. Accept me, and in me from these receive
The smell of peace toward mankind, let him live Before thee reconciled, at least his days
Number'd, though sad, till death his doom, (which 1 To mitigate thus plead, not to reverse,) To better life shall yield him, where with me All my redeem'd may dwell in joy and bliss; Made one with me as I with thee am one."
To whom the Father, without cloud, serene; All thy request for man, accepted Son, Obtain; all thy request was my decree: But longer in that Paradise to dwell The law I gave to nature him forbids: Those pure immortal elements, that know No gross, no unharmonious mixture foul, Eject him tainted now, and purge him off As a distemper gross, to air as gross, And mortal food, as may dispose him best For dissolution wrought by sin, that first Distemper'd all things, and of incorrupt Corrupted. I, at first, with two fair gifts Created him endow'd, with happiness And immortality: that fondly lost, This other served but to eternize woe, Till I provided death; so death becomes
His final remedy, and after life
Tried in sharp tribulation, and refined By faith and faithful works, to second life, Waked in the renovation of the just, Resigns him
with heav'n and earth renew'd.
But let us call to svnod all the blest
Through heav'n's wide bounds; from them I will not hide My judgments; how with mankind I proceed,
As how with peccant angels late they saw; And in their state, though firm, stood more confirm'd He ended, and the Son gave signal high
To the bright minister that watch'd; he blew His trumpet, heard in Oreb since perhaps When God descended, and perhaps once more To sound at general doom. Th' angelic blast Fill'd all the regions: from their blissful bow'rs Of Amaranthine shade, fountain or spring, By the waters of life, where ere they sat In fellowships of joy, the sons of light Hasted, resorting to the summons high,
And took their seats; till from His throne supreme Th' Almighty thus pronounced His sov'reign will O Sons, like one of us man is become
To know both good and evil, since his taste Of that defended' fruit; but let him boast His knowledge of good lost, and evil got; Happier, had it sufficed him to have known Good by itself, and evil not at all
He sorrows now, repents, and prays contrite, My motions in him, longer than they move, His heart I know how variable and vain Self-left. Lest therefore his now bolder hand Reach also of the Tree of Life, and eat, And live for ever, dream at least to live For ever, to remove him I decree, And send him from the garden forth to till The ground whence he was taken, fitter soil. Michael, this my behest have thou in charge,
Take to thee from among the Cherubim Thy choice of flaming warriors, lest the fiend, Or in behalf of man, or to invade
Vacant possession, some new trouble raise: Haste thee, and from the Paradise of GOD Without remorse drive out the sinful pair, From hallow'd ground th' unholy, and denounce To them and to their progeny from thence Perpetual banishment. Yet lest they faint At the sad sentence rigorously urged, For I behold them soften'd and with tears Bewailing their excess, all terror hide. If patiently thy bidding they obey, Dismiss them not disconsolate; reveal To Adam what shall come in future days, As I shall thee enlighten; intermix My cov'nant in the woman's seed renew'd; So send them forth, though sorrowing, yet in peace: And on the east side of the garden place, Where entrance up from Eden easiest climbs, Cherubic watch, and of a sword the flame Wide waving, all approach far off to fright, And guard all passage to the Tree of Life: Lest paradise a receptacle prove
To spirits foul, and all my trees their prey, With whose stol'n fruit man once more to delude. He ceased; and th' archangelic pow'r prepared For swift descent, with him the cohort bright Of watchful Cherubim; four faces each Had, like a double Janus;1 all their shape Spangled with eyes more numerous than those Of Argus, and more wakeful than to drowse, Charm'd with Arcadian Pipe, the pastoral reed Of Hermes, or his opiate rod. Meanwhile, To resalute the world with sacred light
Leucothea waked, and with fresh dews imbalm'a
Argus, the spy of Juno, who had a hundred eyes, was lulled to sleep and killed by Mercury (or Hermes), by the command of Jupiter. The Caduceus of Mercury is called an "opiate rod," be
cause with it he could charm sleep on any eyelids he pleased.
8"The white goddess," or Dawn. The same with Matuta, or early morning, in Latin. She preceded Aurora. --NEWTON,
The earth, when Adam and first matron Eve Had ended now their orisons, and found
Strength added from above, new hope to spring Out of despair, joy, but with fear yet link'd; Which thus to Eve his welcome words renew'd. Eve, easily may faith admit, that all
The good which we enjoy from heav'n descends; But that from us aught should ascend to heav'n So prevalent as to concern the mind
Of GOD high-bless'd, or to incline His will, Hard to belief may seem; yet this will prayer, Or one short sigh of human breath, upborne Ev'n to the seat of GOD. For since I sought By prayer th' offended Deity to appease, Kneel'd and before Him humbled all my heart, Methought I saw Him placable and mild, Bending His ear: persuasion in me grew That I was heard with favour; peace return'd Home to my breast, and to my memory
His promise, that thy seed shall bruise our foe; Which, then not minded in dismay, yet now Assures me that the bitterness of death Is past, and we shall live. Whence hail to thee, Eve' rightly call'd, mother of all mankind, Mother of all things living, since by thee Man is to live, and all things live for man.
To whom thus Eve with sad demeanour meek. Ill worthy I such title should belong To me transgressor, who, for thee ordain'd A help, became thy snare: to me reproach Rather belongs, distrust, and all dispraise: But infinite in pardon was my Judge,
That I, who first brought death on all, am graced The source of life; next favourable thou, Who highly thus to entitle me vouchsaf'st, Far other name deserving. But the field To labour calls us now with sweat imposed, Though after sleepless night; for see, the morn,
All unconcern'd with our unrest, begins Her rosy progress smiling; let us forth, I never from thy side henceforth to stray, Where'er our day's work lies, though now enjoin'd Laborious, till day droop; while here we dwell, What can be toilsome in these pleasant walks? Here let us live, though in fall'n state, content.
So spake, so wish'd much-humbled Eve; but fate Subscribed not; nature first gave signs, impress'd On bird, beast, air; air suddenly eclipsed After short blush of morn: nigh in her sight The bird of Jove, stoop'd from his aery tow'r, Two birds of gayest plume before him drove : Down from a hill the beast that reigns in woods, First hunter then, pursued a gentle brace, Goodliest of all the forest, hart and hind; Direct to th' eastern gate was bent their flight. Adam observed, and, with his eye the chase Pursuing, not unmoved to Eve thus spake.
O Eve, some further change awaits us nigh, Which heav'n by these mute signs in nature shows Forerunners of his purpose, or to warn
Us haply too secure of our discharge
From penalty, because from death released
Some days; how long, and what till then our life, Who knows, or more than this, that we are dust, And thither must return and be no more? Why else this double object in our sight
Of flight pursued in th' air, and o'er the ground, One way the selfsame hour? Why in the east Darkness ere day's mid-course, and morning light More orient in yon western cloud, that draws D'er the blue firmament a radiant white,
And slow descends, with something heav'nly fraught P He err'd not, for by this the heav'nly bands Down from a sky of jasper lighted now In Paradise, and on a hill made halt, A glorious apparition, had not doubt
And carnal fear that day dimm'd' Adam's eye. Not that more glorious, when the angels met
« PreviousContinue » |