The Five Great Skeptical Dramas of History |
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... important his scheme of thought is than he had anticipated . Contemplating , for example , the history of skeptical free - thinkers as a department of philo- sophy in which less labour had been spent than it seemed to deserve , the ...
... important his scheme of thought is than he had anticipated . Contemplating , for example , the history of skeptical free - thinkers as a department of philo- sophy in which less labour had been spent than it seemed to deserve , the ...
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... importance , the divine sacredness , of freedom of thought and independence of conscience . The heroes of human thought and action resemble each other in this : they stand firm in the conviction of a mysterious superior justice that ...
... importance , the divine sacredness , of freedom of thought and independence of conscience . The heroes of human thought and action resemble each other in this : they stand firm in the conviction of a mysterious superior justice that ...
Page 5
... importance is the con- nection of the myth with Semitic legends . Its marked affinity , for example , with the Hebrew narrative of the creation has long been acknowledged by commentators of every school of thought , and is indeed too ...
... importance is the con- nection of the myth with Semitic legends . Its marked affinity , for example , with the Hebrew narrative of the creation has long been acknowledged by commentators of every school of thought , and is indeed too ...
Page 36
... importance the discoverers of earthly fire through the transition of one function into the other , or the assignment of both functions to the same mythical personage , are ordinary operations of mythopoeic fancy . We may , I think ...
... importance the discoverers of earthly fire through the transition of one function into the other , or the assignment of both functions to the same mythical personage , are ordinary operations of mythopoeic fancy . We may , I think ...
Page 45
... important , for , in all probability , as Welcker has suggested , the theft of Prometheus in that form of the myth adopted by Aeschylus was actually from the Lemnian forge of Hephaistos . There seems an allusion to this in the beginning ...
... important , for , in all probability , as Welcker has suggested , the theft of Prometheus in that form of the myth adopted by Aeschylus was actually from the Lemnian forge of Hephaistos . There seems an allusion to this in the beginning ...
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Common terms and phrases
action Aeschylus ancient aspects attain attributes belief Bhrigu Book of Job Calderon celestial character Chor Christianity Compare conception culture Cyprian Cyprian and Justina deities Demon divine dogma doth doubt drama earth Epimetheus especially evil existence faculties fate Faust feeling fire free-thought friends gods Goethe Goethe's Greek Gretchen Hamlet hath heaven Hebrew Hellenic Hence Hephaistos Hesiod human idea ideal imagination infinite intellectual Jahve Jahve's Job's Justina kind knowledge latter legend light limits Loki manifested mankind Matarisvan means mental Mephistopheles metaphysical Mithra moral mythology nature Okeanos Olympus origin passion pertaining philosophical possess practical skepticism Prom Promethean Prometheus Prometheus myth races reason recognised regarded relation religion religious remarkable represents says seems Shakespeare similar skepticism Spanish speculation spirit standpoint stars Streben Sturm und Drang thee thinkers thou thought tion Titan Titanomachies truth truth-search universe Werke Werther wisdom words Zeus
Popular passages
Page 302 - Past reason hated, as a swallow'd bait, On purpose laid to make the taker mad: Mad in pursuit, and in possession so; Had, having, and in quest to have, extreme; A bliss in proof, — and prov'd, a very woe; Before, a joy propos'd; behind, a dream.
Page 297 - For nought so vile that on the earth doth live, But to the earth some special good doth give ; Nor aught so good, but, strain'd from that fair use, Revolts from true birth, stumbling on abuse : Virtue itself turns vice, being misapplied, And vice sometime 's by action dignified.
Page 336 - Excitements of my reason and my blood, And let all sleep, while to my shame I see, The imminent death of twenty thousand men, That, for a fantasy and trick of fame, Go to their graves like beds...
Page 286 - Save base authority from others' books. • These earthly godfathers of heaven's lights, That give a name to every fixed star, Have no more profit of their shining nights, Than those that walk, and wot not what they are.
Page 336 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought which, quarter'd, hath but one part wisdom And ever three parts coward, — I do not know Why yet I live to say, " This thing 's to do," Sith I have cause and will and strength and means To do 't.
Page 321 - tis not to come ; if it be not to come, it will be now ; if it be not now, yet it will come ; the readiness is all ; since no man has aught of what he leaves, what is't to leave betimes?
Page 293 - They say miracles are past ; and we have our philosophical persons, to make modern and familiar, things supernatural and causeless. Hence is it that we make trifles of terrors ; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.
Page 321 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 301 - Strength should be lord of imbecility, And the rude son should strike his father dead ; Force should be right ; or rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice too. Then...
Page 76 - Thou art a symbol and a sign To Mortals of their fate and force ; Like thee, Man is in part divine, A troubled stream from a pure source ; And Man in portions can foresee His own funereal destiny...