The Five Great Skeptical Dramas of History |
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... dramatic plot and character , is unquestionably the Book of Job ; the greatest play of England's , and of the world's , great dramatist has been the " Hamlet " of Shakespeare ; and the noblest drama of the most famous of modern poets ...
... dramatic plot and character , is unquestionably the Book of Job ; the greatest play of England's , and of the world's , great dramatist has been the " Hamlet " of Shakespeare ; and the noblest drama of the most famous of modern poets ...
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... drama in which he is engaged is always alike in plot , and his role is ever the same in aim and character . Nor is its outcome dissimilar . From the whole history of the past , from the world dramas in which the noblest characters have ...
... drama in which he is engaged is always alike in plot , and his role is ever the same in aim and character . Nor is its outcome dissimilar . From the whole history of the past , from the world dramas in which the noblest characters have ...
Page 8
... drama : " The Satan of Milton and the Prometheus of Aeschylus stand upon ground as unequal as do the sublime of sin and the sublime of virtue . Satan suffered from his ambition , Prometheus from his humanity : Satan for himself ; Pro ...
... drama : " The Satan of Milton and the Prometheus of Aeschylus stand upon ground as unequal as do the sublime of sin and the sublime of virtue . Satan suffered from his ambition , Prometheus from his humanity : Satan for himself ; Pro ...
Page 53
... drama bestows life on mankind according to the older form of the legend , but he is the especial source of mental spiritual life , he denotes the applica- tion of thought - powers to the progress and civilisation of hu- manity , he ...
... drama bestows life on mankind according to the older form of the legend , but he is the especial source of mental spiritual life , he denotes the applica- tion of thought - powers to the progress and civilisation of hu- manity , he ...
Page 54
... drama of Aeschylus . The various religious meanings and uses of fire , whether sacrificial , lustrative or divinatory , seem to be based on a Pro- methean conception , so far at least as the sacredness of the element is ascribed to its ...
... drama of Aeschylus . The various religious meanings and uses of fire , whether sacrificial , lustrative or divinatory , seem to be based on a Pro- methean conception , so far at least as the sacredness of the element is ascribed to its ...
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Common terms and phrases
action Aeschylus ancient aspects attain attributes belief Bhrigu Book of Job Calderon celestial character Chor Christianity Compare conception culture Cyprian Cyprian and Justina deities Demon divine dogma doth doubt drama earth Epimetheus especially evil existence faculties fate Faust feeling fire free-thought friends gods Goethe Goethe's Greek Gretchen Hamlet hath heaven Hebrew Hellenic Hence Hephaistos Hesiod human idea ideal imagination infinite intellectual Jahve Jahve's Job's Justina kind knowledge latter legend light limits Loki manifested mankind Matarisvan means mental Mephistopheles metaphysical Mithra moral mythology nature Okeanos Olympus origin passion pertaining philosophical possess practical skepticism Prom Promethean Prometheus Prometheus myth races reason recognised regarded relation religion religious remarkable represents says seems Shakespeare similar skepticism Spanish speculation spirit standpoint stars Streben Sturm und Drang thee thinkers thou thought tion Titan Titanomachies truth truth-search universe Werke Werther wisdom words Zeus
Popular passages
Page 302 - Past reason hated, as a swallow'd bait, On purpose laid to make the taker mad: Mad in pursuit, and in possession so; Had, having, and in quest to have, extreme; A bliss in proof, — and prov'd, a very woe; Before, a joy propos'd; behind, a dream.
Page 297 - For nought so vile that on the earth doth live, But to the earth some special good doth give ; Nor aught so good, but, strain'd from that fair use, Revolts from true birth, stumbling on abuse : Virtue itself turns vice, being misapplied, And vice sometime 's by action dignified.
Page 336 - Excitements of my reason and my blood, And let all sleep, while to my shame I see, The imminent death of twenty thousand men, That, for a fantasy and trick of fame, Go to their graves like beds...
Page 286 - Save base authority from others' books. • These earthly godfathers of heaven's lights, That give a name to every fixed star, Have no more profit of their shining nights, Than those that walk, and wot not what they are.
Page 336 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, — A thought which, quarter'd, hath but one part wisdom And ever three parts coward, — I do not know Why yet I live to say, " This thing 's to do," Sith I have cause and will and strength and means To do 't.
Page 321 - tis not to come ; if it be not to come, it will be now ; if it be not now, yet it will come ; the readiness is all ; since no man has aught of what he leaves, what is't to leave betimes?
Page 293 - They say miracles are past ; and we have our philosophical persons, to make modern and familiar, things supernatural and causeless. Hence is it that we make trifles of terrors ; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.
Page 321 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 301 - Strength should be lord of imbecility, And the rude son should strike his father dead ; Force should be right ; or rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice too. Then...
Page 76 - Thou art a symbol and a sign To Mortals of their fate and force ; Like thee, Man is in part divine, A troubled stream from a pure source ; And Man in portions can foresee His own funereal destiny...