 | Thaddä Anselm Rixner - Philosophy - 1823 - 502 pages
...bedarf: folglich das nicht von ändern Abhängige, das Absolute, die höchste Realität. Ibid. propos. 5. Per substantiam intelligo id, quod in se est, et per se concipitur, he cujus conceptus non indiget conceptu alterius rei, a quo formari debet; — porro substantia hujusmodi... | |
 | Samuel Clarke - God - 1823 - 478 pages
...infinite effects must needsfollow. Very true,supposing that infinite self-existent cause not to be a vo* Per substantiam intelligo id quod in se est et per...concipitur; hoc est, id cujus conceptus non indiget conceptu alterius rei a quo formari debeat. — Definitio 3. which, presently after, he thus explaint : —... | |
 | Thomas Curtis (of Grove house sch, Islington) - 424 pages
...; in one of which it is just, whilst in the other it is the parent of the most impious absurdity. ' Per substantiam intelligo id, quod in se est, et per...: hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat.' if by this he meant that a substance 14 is that which we can conceive... | |
 | Alexander Crombie - Future life - 1829 - 686 pages
...a position, which is disputed by many eminent metaphysicians. His third definition is of substance. Per substantiam intelligo id, quod in se est, et per se concipitur ; hoc est id, cujus conceptus non indigeat conceptu alterius rei^ a quo formari debeat. An attribute he defines thus, — Id, quod intellectus... | |
 | Thomas Curtis - Aeronautics - 1829 - 842 pages
...; in one of which it is just, whilst in the other it is the parent of the most impious absurdity. ' Per substantiam intelligo id, quod in se est, et per se concipitur : hoc est id, cujus conceptúe non indiget conceptu alterius rei, a quo formari debeat.' -t by this he meant that a substance... | |
 | August Ferdinand Daehne - Free will and determinism - 1830 - 200 pages
...inultis modis falleretur, mine, si continge t, comprobabo» Ethic, pars l.-def;3. ,, Pec-<nt/*4 stantiam intelligo id, quod, in se est et per se concipitur, hoc est id, cujus conceptus non eget eonceptu alteriusrei, de qua formari debeat*" laqnetinde, quid sibi velinfc'V,6rba' in.se e*«e,... | |
 | Benedictus de Spinoza - Philosophy - 1830 - 756 pages
...Prop, omnibus axioma esset et inter notiones communes numeraretur. Nam per substantiam intelligerent id , quod in se est et per se concipitur, hoc est, id, cujus cognitio non indiget cognitione alterius rei. Per modificationes autem ul , quod in alio est et quarum... | |
 | Wilhelm Traugott Krug - First philosophy - 1830 - 432 pages
...Gränzen gedacht wird. 4nm. 2. SPINOZA stellt in seiner Ethik (PI Def. 3) folgende Erklärung auf: „Per substantiam „intelligo id , quod in se est et per se concipitur he „id , cujus conceptus non indiget conceptu alterius rei, „a quo formari debeat." — Diese Erklärung,... | |
 | 1832 - 554 pages
...gemacht sind von dem Gedachtwerden. Schon in der Definition der Substanz zeigt sich dies deutlich: per substantiam intelligo id, quod in se est et per...concipitur hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formar i debeat. Eine Definition, deren Beschaffenheit, wie es von der Consetpenz... | |
 | Ludwig Feuerbach - Philosophers - 1833 - 512 pages
...Definitio i. Ea res dicitur in suo geuere finita, quae alia cjusdem naturae terminari polest. D. s.... Per substantiam intelligo id. » quod in se est et per se concipitur: he id, cujus conceptus uon indigct conceplu alterius rei, a quo formari debeat. 3., Per attributum... | |
| |
Per substantiam intelligo id, quod in se est et per se concipitur; hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat. 
