Philosophical Works, Volume 2Dover Publications, 1934 - Philosophy |
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Page 53
... called a Substance ; neither do we have any other idea of substance itself , precisely taken , than that it is a thing in which this something that we perceive or which is present objectively in some of our ideas , exists formally or ...
... called a Substance ; neither do we have any other idea of substance itself , precisely taken , than that it is a thing in which this something that we perceive or which is present objectively in some of our ideas , exists formally or ...
Page 99
... called incomplete substances . But if they are said to be incomplete , because they cannot exist by themselves [ and unsupported by other things ] , I confess it seems to me to be a contradiction for them to be substances ; i.e. for ...
... called incomplete substances . But if they are said to be incomplete , because they cannot exist by themselves [ and unsupported by other things ] , I confess it seems to me to be a contradiction for them to be substances ; i.e. for ...
Page 210
... called both by the single name soul ; then , perceiving the distinction between nutrition and thinking , they called that which thinks mind , believing also that this was the chief part of the soul . But I , perceiving that the ...
... called both by the single name soul ; then , perceiving the distinction between nutrition and thinking , they called that which thinks mind , believing also that this was the chief part of the soul . But I , perceiving that the ...
Contents
Second Set of Objections | 24 |
Reply to Second Objections | 79 |
Reply to Fourth Objections | 116 |
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able accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words