The Poetical Works of John Milton: English and Latin, Volume 2Bell, 1892 - 1 pages |
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Page 31
... live . For such vast room in nature unpossessed By living soul , desert and desolate , Only to shine , yet scarce to contribúte Each orb a glimpse of light conveyed so far Down to this habitable , which returns Light back to them , is ...
... live . For such vast room in nature unpossessed By living soul , desert and desolate , Only to shine , yet scarce to contribúte Each orb a glimpse of light conveyed so far Down to this habitable , which returns Light back to them , is ...
Page 32
... Live , in what state , condition , or degree ; Contented that thus far hath been revealed , Not of earth only , but of highest Heaven . " To whom thus Adam , cleared of doubt , replied : 180 " How fully hast thou satisfied me , pure ...
... Live , in what state , condition , or degree ; Contented that thus far hath been revealed , Not of earth only , but of highest Heaven . " To whom thus Adam , cleared of doubt , replied : 180 " How fully hast thou satisfied me , pure ...
Page 35
... live and move , fair creatures , tell , Tell , if ye saw , how came I thus , how here ! Not of myself ; by some great Maker then , In goodness and in power pre - eminent . Tell me how may I know him , how adore , 280 From whom I have ...
... live and move , fair creatures , tell , Tell , if ye saw , how came I thus , how here ! Not of myself ; by some great Maker then , In goodness and in power pre - eminent . Tell me how may I know him , how adore , 280 From whom I have ...
Page 37
... live , 340 Or live in sea or air , -beast , fish , and fowl . In sign whereof , each bird and beast behold After their kinds ; I bring them to receive From thee their names , and pay thee feälty With low subjection ; understand the same ...
... live , 340 Or live in sea or air , -beast , fish , and fowl . In sign whereof , each bird and beast behold After their kinds ; I bring them to receive From thee their names , and pay thee feälty With low subjection ; understand the same ...
Page 46
... live happy , and love ! but first of all Him whom to love is to obey , and keep His great command ; take heed , lest passion sway Thy judgment to do aught which else free will Would not admit ; thine and of all thy sons The weal or woe ...
... live happy , and love ! but first of all Him whom to love is to obey , and keep His great command ; take heed , lest passion sway Thy judgment to do aught which else free will Would not admit ; thine and of all thy sons The weal or woe ...
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Common terms and phrases
Adam aëre agni amorous Angel ANTISTROPHE Atque aught beast behold cæli cælo choro cloud Dagon dark death deeds delight Deûm divine domino jam domum impasti dwell earth enemies evil eyes fair faith Father fear fræna fruit glory Hæc hand hath heard heart Heaven heavenly Hell hither honour igne ille ipse jam non vacat Jesus JOHN MILTON kings labour lest light live Lord lost malè mankind mihi Milton Milton's Cottage miserable nigh night numbers numina Nunc Olympo Paradise PARADISE LOST PARADISE REGAINED peace Philistines quæ quid quoque replied round sæpe Sams Samson sapience Satan Saviour Serpent shame sight Son of God soon spake Spirit stood strength sweet taste Tempter thee thence thine things thou art thou hast thought throne thyself tibi tree Tu quoque ulmo virtue voice wonder
Popular passages
Page 29 - Imports not, if thou reckon right; the rest From man or angel the great Architect Did wisely to conceal, and not divulge His secrets to be scanned by them who ought Rather admire ; or if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide. Hereafter, when they come to model Heaven And calculate the stars, how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the...
Page 138 - With what to sight or smell was sweet, from thee How shall I part, and whither wander down Into a lower world, to this obscure And wild ? how shall we breathe in other air Less pure, accustom'd to immortal fruits?
Page 254 - However, many books, Wise men have said, are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior, (And what he brings what needs he elsewhere seek?) Uncertain and unsettled still remains, Deep-versed in books and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a sponge, As children gathering pebbles on the shore.
Page 4 - Urania, and fit audience find, though few-. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drown'd Both harp and voice ; nor could the muse defend Her son.
Page 58 - Labour as to debar us when we need Refreshment, whether food, or talk between- — Food of the mind — or this sweet intercourse Of looks and smiles ; for smiles from reason flow, To brute denied, and are of love the food — 240 Love, not the lowest end of human life.
Page 33 - That, not to know at large of things remote From use, obscure and subtle ; but, to know That which before us lies in daily life, Is the prime wisdom : What is more, is fume, Or emptiness, or fond impertinence : And renders us, in things that most concern, Unpractis'd, unprepar'd, and still to seek.
Page 267 - Sophocles, and Euripides, the three tragic poets unequalled yet by any, and the best rule to all who endeavour to write tragedy. The circumscription of time wherein the whole drama begins and ends, is according to ancient rule, and best example, within the space of twenty-four hours.
Page 289 - Little prevails, or rather seems a tune Harsh, and of dissonant mood from his complaint. Unless he feel within Some source of consolation from above. Secret refreshings that repair his strength And fainting spirits uphold.
Page 170 - From shadowy types to truth ; from flesh to spirit ; From imposition of strict laws to free Acceptance of large grace ; from servile fear To filial ; works of law to works of faith.
Page 137 - O unexpected stroke, worse than of death! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.