The Monthly Christian Spectator. 1851-18591858 - Religion |
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Page 6
... writing , some eighty questions on . baptismal regeneration , and kindred topics , to the satisfaction of any prelate whatever . Nor did he like , as a man who prayed for the gift of the Holy Spirit to himself , the permanent promise of ...
... writing , some eighty questions on . baptismal regeneration , and kindred topics , to the satisfaction of any prelate whatever . Nor did he like , as a man who prayed for the gift of the Holy Spirit to himself , the permanent promise of ...
Page 9
... writing a volume , but only an article that ought not to extend to more than three or four numbers of the ' Spec- tator , ' I must omit all mention of the evening's chat , all Duncan's share of his society , and even Nora's somewhat ...
... writing a volume , but only an article that ought not to extend to more than three or four numbers of the ' Spec- tator , ' I must omit all mention of the evening's chat , all Duncan's share of his society , and even Nora's somewhat ...
Page 24
... Writings of the Apostolic Fathers ' in reference to the use of the New Testament in the congregations . The assertion , that those writings often allude to a New Testament collection , and its normal character , needs limitation ...
... Writings of the Apostolic Fathers ' in reference to the use of the New Testament in the congregations . The assertion , that those writings often allude to a New Testament collection , and its normal character , needs limitation ...
Page 25
... writings as a norm . Of the same bearing is the fact , that Melito ( Eusebius , IV . 26 ) was greatly concerned for the Old Testament canon , but not for the New Testament ( Weber , ' Beitrage , z . Gesch . d . N. Test . Kanon ) ; but ...
... writings as a norm . Of the same bearing is the fact , that Melito ( Eusebius , IV . 26 ) was greatly concerned for the Old Testament canon , but not for the New Testament ( Weber , ' Beitrage , z . Gesch . d . N. Test . Kanon ) ; but ...
Page 26
... writings on the same level with the Old Testament , and thus their canonization , was the result of a blunting of the contra- diction between Jewish and Gentile Christians , and of the obscura- tion of the antithesis between letter and ...
... writings on the same level with the Old Testament , and thus their canonization , was the result of a blunting of the contra- diction between Jewish and Gentile Christians , and of the obscura- tion of the antithesis between letter and ...
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Common terms and phrases
amongst antilegomena apostles Arminianism asked beautiful better blessing called canon chapel character child Christ Christian Church congregation deacons death Dissenters divine doctrine doubt earth Epistle of Barnabas Epistles eyes fact faith Fathers favour feeling give God's gospel Government hand heart heaven Hebrew Hengstenberg holy honour human India influence Irenæus ispravnik Jesuits Jesus Judas Judas Iscariot labour living London Missionary Society look Lord Macheng Marfa matter means mind minister mission missionary moral nature never Old Believers Old Testament perhaps persons piety prayer pre-Adamite preach preacher present principle question readers received Reformed regard religion religious Scripture seems sense sermons society soul speak spirit teachers thee theological things Thomas Kettle thou thought tion true truth unto Warrington whole word worship writings young
Popular passages
Page 295 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 560 - For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Page 248 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Page 549 - The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 245 - But He turned, and said unto Peter, Get thee behind Me, Satan : thou art an offence unto Me : for thou savourest not the things that be of God, but those that be of men.
Page 737 - Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2.
Page 330 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 777 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Page 456 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 399 - Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.