The Monthly Christian Spectator. 1851-18591858 - Religion |
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Page 8
... seen a good deal of Dissenting life and manners . At the end of the period he was naturally anxious to be at work in some part of the great field given by the Master to his Church to subdue and replenish . ' But the question still was ...
... seen a good deal of Dissenting life and manners . At the end of the period he was naturally anxious to be at work in some part of the great field given by the Master to his Church to subdue and replenish . ' But the question still was ...
Page 29
... seen that , whatever merit Origen may possess in reference to this subject , his critical studies are not as valuable as many have declared them to be . But what position did Eusebius occupy in regard to these writings ? Does he give ...
... seen that , whatever merit Origen may possess in reference to this subject , his critical studies are not as valuable as many have declared them to be . But what position did Eusebius occupy in regard to these writings ? Does he give ...
Page 38
... seen in the organism at the moment of its creation , I will call prochronic , because time was not an element in them ; while those which have subsisted since creation , and which have had actual existence , I will distinguish as ...
... seen in the organism at the moment of its creation , I will call prochronic , because time was not an element in them ; while those which have subsisted since creation , and which have had actual existence , I will distinguish as ...
Page 48
... seen so quickly pluralists and non - residents themselves , to a fearful condem- nation doubtless by their own mouths . And yet the main doctrine for which they took such pay , and insisted upon with more vehemence than gospel , was but ...
... seen so quickly pluralists and non - residents themselves , to a fearful condem- nation doubtless by their own mouths . And yet the main doctrine for which they took such pay , and insisted upon with more vehemence than gospel , was but ...
Page 50
... SEEN - WHAT PROFIT IS THERE IN THEM BOTH ? ' - Jesus the Son of Sirach . - FEW men suspect how much mere talk fritters away spiritual energy that which should be spent in action spends itself in words . The fluent boaster is not the man ...
... SEEN - WHAT PROFIT IS THERE IN THEM BOTH ? ' - Jesus the Son of Sirach . - FEW men suspect how much mere talk fritters away spiritual energy that which should be spent in action spends itself in words . The fluent boaster is not the man ...
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Common terms and phrases
amongst antilegomena apostles Arminianism asked beautiful better blessing called canon chapel character child Christ Christian Church congregation deacons death Dissenters divine doctrine doubt earth Epistle of Barnabas Epistles eyes fact faith Fathers favour feeling give God's gospel Government hand heart heaven Hebrew Hengstenberg holy honour human India influence Irenæus ispravnik Jesuits Jesus Judas Judas Iscariot labour living London Missionary Society look Lord Macheng Marfa matter means mind minister mission missionary moral nature never Old Believers Old Testament perhaps persons piety prayer pre-Adamite preach preacher present principle question readers received Reformed regard religion religious Scripture seems sense sermons society soul speak spirit teachers thee theological things Thomas Kettle thou thought tion true truth unto Warrington whole word worship writings young
Popular passages
Page 295 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 560 - For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Page 248 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Page 549 - The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 245 - But He turned, and said unto Peter, Get thee behind Me, Satan : thou art an offence unto Me : for thou savourest not the things that be of God, but those that be of men.
Page 737 - Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2.
Page 330 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 777 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Page 456 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 399 - Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.