The Monthly Christian Spectator. 1851-18591858 - Religion |
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Page 14
... seems to have a deep prejudice against your whole body . And , indeed , I did not go there immediately on leaving Water - Hampton , for , having to pass through London , and having two or three weeks at liberty , I availed myself of the ...
... seems to have a deep prejudice against your whole body . And , indeed , I did not go there immediately on leaving Water - Hampton , for , having to pass through London , and having two or three weeks at liberty , I availed myself of the ...
Page 16
... seems to me , is all talk of special and general providence . In Him we live and move and have our being , and when that is said , all is said upon the subject of provi- dence . It does not follow , because a bank - note comes to me ...
... seems to me , is all talk of special and general providence . In Him we live and move and have our being , and when that is said , all is said upon the subject of provi- dence . It does not follow , because a bank - note comes to me ...
Page 17
... seems , and as it sometimes proves . But there is no such boundary - line to be laid down a priori , so that there is always a corner for hope ; and it takes a great deal to kill a man , or to emas- culate for ever a manly mind . Not ...
... seems , and as it sometimes proves . But there is no such boundary - line to be laid down a priori , so that there is always a corner for hope ; and it takes a great deal to kill a man , or to emas- culate for ever a manly mind . Not ...
Page 20
... seems to be so all over the world , from the fastness where the savage watches for his game , to the ' civilized ' hothouse , where the coddled trader in his em- barrassment asks , ' What is a Panic ? ' I am one of those who enter- tain ...
... seems to be so all over the world , from the fastness where the savage watches for his game , to the ' civilized ' hothouse , where the coddled trader in his em- barrassment asks , ' What is a Panic ? ' I am one of those who enter- tain ...
Page 21
... seems to be always the refuge of the most obstructive forms of sordid ignorance . It is otherwise with those whose means of living are the wider forms of commerce . Their temptation is not to sordidness , but to that laxity of practice ...
... seems to be always the refuge of the most obstructive forms of sordid ignorance . It is otherwise with those whose means of living are the wider forms of commerce . Their temptation is not to sordidness , but to that laxity of practice ...
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amongst antilegomena apostles Arminianism asked beautiful better blessing called canon chapel character child Christ Christian Church congregation deacons death Dissenters divine doctrine doubt earth Epistle of Barnabas Epistles eyes fact faith Fathers favour feeling give God's gospel Government hand heart heaven Hebrew Hengstenberg holy honour human India influence Irenæus ispravnik Jesuits Jesus Judas Judas Iscariot labour living London Missionary Society look Lord Macheng Marfa matter means mind minister mission missionary moral nature never Old Believers Old Testament perhaps persons piety prayer pre-Adamite preach preacher present principle question readers received Reformed regard religion religious Scripture seems sense sermons society soul speak spirit teachers thee theological things Thomas Kettle thou thought tion true truth unto Warrington whole word worship writings young
Popular passages
Page 295 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 560 - For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Page 248 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Page 549 - The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 245 - But He turned, and said unto Peter, Get thee behind Me, Satan : thou art an offence unto Me : for thou savourest not the things that be of God, but those that be of men.
Page 737 - Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2.
Page 330 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 777 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Page 456 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 399 - Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.