The Monthly Christian Spectator. 1851-18591858 - Religion |
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Page 26
... Irenaeus ( Euseb . V. 8 ) , with the formula : καλῶς εἶπεν ἡ γραφὴ , and by Clemens Alexandrinus in like manner . Clemens Alexandrinus calls the author of the epistle of Barnabas , and Clemens Romanus the author of the epistles to the ...
... Irenaeus ( Euseb . V. 8 ) , with the formula : καλῶς εἶπεν ἡ γραφὴ , and by Clemens Alexandrinus in like manner . Clemens Alexandrinus calls the author of the epistle of Barnabas , and Clemens Romanus the author of the epistles to the ...
Page 27
... Irenæus all historical judgment and value , only because he says much that seems insipid , playful , and unhistorical , and happened to be no modern critic . But it would be still more one - sided to disregard the fact , that the first ...
... Irenæus all historical judgment and value , only because he says much that seems insipid , playful , and unhistorical , and happened to be no modern critic . But it would be still more one - sided to disregard the fact , that the first ...
Page 28
... Irenæus , Tertullian , Clement Alexandrinus - Origen is the most important source of information . His eminent qualifications for the critical study of our subject , and his deep interest in it , give great weight to his opinions . But ...
... Irenæus , Tertullian , Clement Alexandrinus - Origen is the most important source of information . His eminent qualifications for the critical study of our subject , and his deep interest in it , give great weight to his opinions . But ...
Page 31
... Irenæus , Origen , Jerome , and Augustine affirming its chronological priority . But sometimes they are arranged according to their official rank , viz . , Matthew and John before Luke and Mark . Acts is generally ranked with the ...
... Irenæus , Origen , Jerome , and Augustine affirming its chronological priority . But sometimes they are arranged according to their official rank , viz . , Matthew and John before Luke and Mark . Acts is generally ranked with the ...
Page 55
... Irenæus says that , in the Hebrew tongue , Jesus signifies " that Lord who contains heaven and earth . " He has equally strange interpretations of Sabaoth and Adonai ; the former of which , he says , means " voluntarium , " the latter ...
... Irenæus says that , in the Hebrew tongue , Jesus signifies " that Lord who contains heaven and earth . " He has equally strange interpretations of Sabaoth and Adonai ; the former of which , he says , means " voluntarium , " the latter ...
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amongst antilegomena apostles Arminianism asked beautiful better blessing called canon chapel character child Christ Christian Church congregation deacons death Dissenters divine doctrine doubt earth Epistle of Barnabas Epistles eyes fact faith Fathers favour feeling give God's gospel Government hand heart heaven Hebrew Hengstenberg holy honour human India influence Irenæus ispravnik Jesuits Jesus Judas Judas Iscariot labour living London Missionary Society look Lord Macheng Marfa matter means mind minister mission missionary moral nature never Old Believers Old Testament perhaps persons piety prayer pre-Adamite preach preacher present principle question readers received Reformed regard religion religious Scripture seems sense sermons society soul speak spirit teachers thee theological things Thomas Kettle thou thought tion true truth unto Warrington whole word worship writings young
Popular passages
Page 295 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 560 - For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Page 248 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Page 549 - The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Page 245 - But He turned, and said unto Peter, Get thee behind Me, Satan : thou art an offence unto Me : for thou savourest not the things that be of God, but those that be of men.
Page 737 - Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2.
Page 330 - Honour pricks me on. Yea, but how if honour prick me off when I come on ? how then ? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound ? No. Honour hath no skill in surgery then ? No. What is honour? A word. What is in that word, honour? What is that honour? Air. A trim reckoning ! — Who hath it? He that died o
Page 777 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.
Page 456 - The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things ; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 399 - Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.