An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
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Page 137
... sense and so are perceptions . While one cannot refute the view that an object which reacts to a motion has sense , yet such phantasms as may conceivably arise in an object die immediately when the motion of reaction ceases , whereas in ...
... sense and so are perceptions . While one cannot refute the view that an object which reacts to a motion has sense , yet such phantasms as may conceivably arise in an object die immediately when the motion of reaction ceases , whereas in ...
Page 138
... Sense , therefore , in the sentient , can be nothing else but motion in some of the internal parts of the sentient ; and the parts so moved are parts of the organs of sense . For the parts of our body , by which we perceive any thing ...
... Sense , therefore , in the sentient , can be nothing else but motion in some of the internal parts of the sentient ; and the parts so moved are parts of the organs of sense . For the parts of our body , by which we perceive any thing ...
Page 139
... sense is . Moreover , I have shown ( art . 2 , chap . XV ) that all resistance is endeavour opposite to another endeavour , that is to say , re- action . Seeing , therefore , there is in the whole organ , by reason of its own internal ...
... sense is . Moreover , I have shown ( art . 2 , chap . XV ) that all resistance is endeavour opposite to another endeavour , that is to say , re- action . Seeing , therefore , there is in the whole organ , by reason of its own internal ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
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absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words