An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
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Page 131
... rest , or motion , is in that which is great , or which resteth , or which is moved , ( which , how it is to be understood , every man under- stands ) so also , it is to be understood , that every other accident is in its subject . And ...
... rest , or motion , is in that which is great , or which resteth , or which is moved , ( which , how it is to be understood , every man under- stands ) so also , it is to be understood , that every other accident is in its subject . And ...
Page 135
... rest ; I say it shall always be at rest . For if it shall be moved , the cause of that motion , . . . will be some external body ; and , therefore , if between it and that external body there be nothing but empty space , then whatsoever ...
... rest ; I say it shall always be at rest . For if it shall be moved , the cause of that motion , . . . will be some external body ; and , therefore , if between it and that external body there be nothing but empty space , then whatsoever ...
Page 136
... rest , which , as I have shewn above , cannot come to pass without motion ; and so again , mutation is motion ; or ... rest cannot be the cause of anything , nor can any action proceed from it ; seeing neither motion nor muta- tion can ...
... rest , which , as I have shewn above , cannot come to pass without motion ; and so again , mutation is motion ; or ... rest cannot be the cause of anything , nor can any action proceed from it ; seeing neither motion nor muta- tion can ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
Copyright | |
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absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words