An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
From inside the book
Results 1-3 of 84
Page 181
... reality within itself — cannot proceed from the less perfect . And this is not only evidently true of those effects which possess actual or formal reality , but also of the ideas in which we con- sider merely what is termed objective ...
... reality within itself — cannot proceed from the less perfect . And this is not only evidently true of those effects which possess actual or formal reality , but also of the ideas in which we con- sider merely what is termed objective ...
Page 224
... reality , but merely in His reality which is general and relative to possible created beings . Nevertheless , try to follow me . I will try to lead you as near as possible to the Divine . III . The infinite intelligible extension is ...
... reality , but merely in His reality which is general and relative to possible created beings . Nevertheless , try to follow me . I will try to lead you as near as possible to the Divine . III . The infinite intelligible extension is ...
Page 607
... reality . We have spoken of means ; but in the carrying out of a subjective , limited aim , we have also to take into consideration the element of a material , either already present or which has to be procured . Thus the ques- tion ...
... reality . We have spoken of means ; but in the carrying out of a subjective , limited aim , we have also to take into consideration the element of a material , either already present or which has to be procured . Thus the ques- tion ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
Copyright | |
29 other sections not shown
Other editions - View all
Common terms and phrases
absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words