An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
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Page 261
... mind , is the idea of something actually existing . Q.E.D. Corollary . Hence it follows , that the human mind is part of the infinite intellect of God ; thus when we say , that the human mind perceives this or that , we make the ...
... mind , is the idea of something actually existing . Q.E.D. Corollary . Hence it follows , that the human mind is part of the infinite intellect of God ; thus when we say , that the human mind perceives this or that , we make the ...
Page 262
... mind , but in virtue of his constituting the mind of something else ; that is ( II . xi . Coroll . ) the ideas of the modifications of the body would not be in our mind ; now ( by II . Ax . iv . ) we do possess the ideas of the ...
... mind , but in virtue of his constituting the mind of something else ; that is ( II . xi . Coroll . ) the ideas of the modifications of the body would not be in our mind ; now ( by II . Ax . iv . ) we do possess the ideas of the ...
Page 265
... mind being distinct from body , that he could not assign any particular cause of the union between the two , or of the mind itself , but was obliged to have recourse to the cause of the whole universe , that is to God . Further , I ...
... mind being distinct from body , that he could not assign any particular cause of the union between the two , or of the mind itself , but was obliged to have recourse to the cause of the whole universe , that is to God . Further , I ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
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absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words