An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
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Page 52
... less than superlative — that is , less than true -are true by participation ; that is , they are participants in truth . In this connection one must draw the distinction between participans , " that which partakes , " which is not truth ...
... less than superlative — that is , less than true -are true by participation ; that is , they are participants in truth . In this connection one must draw the distinction between participans , " that which partakes , " which is not truth ...
Page 141
... less clear in the imagination , than they are in sense ; which is not true . For in dreams , which are the imaginations of those that sleep , they are no less clear than in sense itself . But the reason why in men waking the phantasms ...
... less clear in the imagination , than they are in sense ; which is not true . For in dreams , which are the imaginations of those that sleep , they are no less clear than in sense itself . But the reason why in men waking the phantasms ...
Page 716
... less they depend on others , and the more precise they are in themselves , and the more clear in their relations with each other . Thus , organic phenomena are less exact and systematic than inorganic ; and of these again terrestrial are ...
... less they depend on others , and the more precise they are in themselves , and the more clear in their relations with each other . Thus , organic phenomena are less exact and systematic than inorganic ; and of these again terrestrial are ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
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absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words