An Anthology of Modern Philosophy: Selections for Beginners from the Writings of the Greatest Philosophers from 1500 to 1900, with Biographical Sketches, Analyses, Diagrams and Questions for DiscussionDaniel Sommer Robinson |
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Page 11
... eternal , but all will be without end . That from which the non - eternal came into existence will flourish far more widely than before the beginning of creatures . It has no frailty in it , no mortality . And as glass cannot be ...
... eternal , but all will be without end . That from which the non - eternal came into existence will flourish far more widely than before the beginning of creatures . It has no frailty in it , no mortality . And as glass cannot be ...
Page 12
... eternal portion than is that one from whom emanated both the mortal and the eternal parts of man . Hence it can be gathered that the mortal parts of all creatures dwell together - that is to say , the rational and the irrational parts ...
... eternal portion than is that one from whom emanated both the mortal and the eternal parts of man . Hence it can be gathered that the mortal parts of all creatures dwell together - that is to say , the rational and the irrational parts ...
Page 335
... eternal Being is , that it is a knowing immaterial substance , that made and still keeps all the beings of the universe in that order in which they are preserved . The idea of the Atheists ' eternal Being is senseless matter . The ...
... eternal Being is , that it is a knowing immaterial substance , that made and still keeps all the beings of the universe in that order in which they are preserved . The idea of the Atheists ' eternal Being is senseless matter . The ...
Contents
PARACELSUS THE GREAT | 3 |
GIORDANO BRUNO | 24 |
TOMMASO CAMPANELLA | 59 |
Copyright | |
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absolutely infinite accident according action Analysis This selection animal argument Aristes Aristotle atheist axioms believe body Bruno burning-glass called cause centre colours conceived consider created things creatures Democritus Descartes desire distinct divers divine doubt earth effect elements essence eternal exist experience extension false finite follow force give gland heat heaven Hence human ideas Idols imagination infinite infinity Introduction and Analysis intuitive knowledge kind knowledge laws Leibniz light likewise living Lucretius Malebranche manner matter means metaphysics mind monad motion move mover Mystery namely natural philosophy natural theology nature necessary objects opinions Paracelsus passions perceive perception perfect phantasms philosophy principle produced Professor James Hall Prop prove qualities reality reason received sciences sense sensible separation simple soul space speak spirits stars substance suppose tasm Theodore thought tion touch true truth understanding universe whole words