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Page xii
... citizen broods over it and learns it by heart . ' And another writer gives the companion picture of Marat expounding it to all and sundry at the corners of the streets . A year or two later , the wind was blowing from the opposite ...
... citizen broods over it and learns it by heart . ' And another writer gives the companion picture of Marat expounding it to all and sundry at the corners of the streets . A year or two later , the wind was blowing from the opposite ...
Page xxviii
... citizens may call themselves members of the State , they can never be united with it as the natural member is united with the body . No art can prevent each one of them from having an individual and separate existence , in virtue of ...
... citizens may call themselves members of the State , they can never be united with it as the natural member is united with the body . No art can prevent each one of them from having an individual and separate existence , in virtue of ...
Page xxxiii
... citizens 1- Monarchy and Aristocracy , he concludes that , in the abstract , the last is at once the most natural and the best.2 He is careful , however , to insist that , so long as one indispensable condition , the sovereignty of the ...
... citizens 1- Monarchy and Aristocracy , he concludes that , in the abstract , the last is at once the most natural and the best.2 He is careful , however , to insist that , so long as one indispensable condition , the sovereignty of the ...
Page xxxvi
... citizens , men , when the ruler so wills it ; populace and rabble when it pleases him . ' So again , in his last writing , he pleads thus with the Poles : In thinking of what you desire to gain by reform , never forget what you may lose ...
... citizens , men , when the ruler so wills it ; populace and rabble when it pleases him . ' So again , in his last writing , he pleads thus with the Poles : In thinking of what you desire to gain by reform , never forget what you may lose ...
Page xxxviii
... citizens . It must be directed not only to moral , but also to civic , ends . How do the religions known to us from history and experience satisfy this double requirement ? Roughly speaking , they may be classed under three heads : the ...
... citizens . It must be directed not only to moral , but also to civic , ends . How do the religions known to us from history and experience satisfy this double requirement ? Roughly speaking , they may be classed under three heads : the ...
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absolute appears argument assemblées authentic editions body Book CHAP chapter citizens citoyens civil state community Constitution Contrat social corps politique different directly divine right doctrine Draft Économie politique element Émile Esprit des lois Euvres Executive expediency fact first Draft force form found freedom general gives Government great Grotius hand Hobbes hommes idea of Contract ideal individual individualist influence of Rousseau J. J. Rousseau l'État latter least législation less liberté life limited Locke lois made magistrats make means mind modern editors read monarchie Montesquieu moral natural necessary never no doubt once people peuple philosophers Pologne Polysynodie power powers practical prince principle property published reason religion Revolution right romain same sense seul side side by side société souverain sovereignty Sparte Spinoza state of nature strong supreme power sweeping taken theory things true truth view volonté générale whole words work Writ written years