Words Old and New: or, Gems from the Christian authorship of all ages. Selected by H. Bonar |
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Page 59
... comforts and corporeal recreations , which would not be , if he did not feel within his heart greater consolations than those he refuses . 5. The old chaste time of the first Church has departed . Rome , polluted with all vices , rushes ...
... comforts and corporeal recreations , which would not be , if he did not feel within his heart greater consolations than those he refuses . 5. The old chaste time of the first Church has departed . Rome , polluted with all vices , rushes ...
Page 75
... II . Come , most merciful Saviour and Redeemer , fulfil the godly promises of this book to the eternal comfort of Make haste to the judgment - seat , for full deliver- man . ance of the whole chosen number , that Thy servants BALE . 75.
... II . Come , most merciful Saviour and Redeemer , fulfil the godly promises of this book to the eternal comfort of Make haste to the judgment - seat , for full deliver- man . ance of the whole chosen number , that Thy servants BALE . 75.
Page 82
... comfort . The law is the word of unrest ; the Gospel is the word of peace . 2. The law saith , Pay thy debt ; the Gospel saith , Christ hath paid it . The law saith , Thou art a sinner , despair , thou shalt be damned ; the Gospel saith ...
... comfort . The law is the word of unrest ; the Gospel is the word of peace . 2. The law saith , Pay thy debt ; the Gospel saith , Christ hath paid it . The law saith , Thou art a sinner , despair , thou shalt be damned ; the Gospel saith ...
Page 87
... comfort that His suffering was not in vain , but even for our example . 8. He is our Saviour and only Mediator , the first - be- gotten of the dead , the sole and sovereign Prince , exalted above all powers and potentates whatsoever ...
... comfort that His suffering was not in vain , but even for our example . 8. He is our Saviour and only Mediator , the first - be- gotten of the dead , the sole and sovereign Prince , exalted above all powers and potentates whatsoever ...
Page 102
... comfort ourselves . 6. Attend to the order in which the words are placed . Christ places the exhortation in the middle , Sin no more ( John v . 14 ) . But He supports the exhortation both ways by powerful reasons . In front , by the ...
... comfort ourselves . 6. Attend to the order in which the words are placed . Christ places the exhortation in the middle , Sin no more ( John v . 14 ) . But He supports the exhortation both ways by powerful reasons . In front , by the ...
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Common terms and phrases
angels art thou behold believe beloved blessed blood body BORN Bride Bridegroom called children of men Christian church cometh comfort coming conscience cross dark dead death desire devil divine doctrine doth earth enemy eternal everlasting evermore evil eyes faith Father fear flesh give glorified glorious glory God's Godhead godly goeth gospel grace hand happiness hast hath heart heaven heavenly hell Holy Spirit honour hope iniquity Jerusalem Jesus Christ justified kingdom light live look Lord Jesus Lord's Lord's Supper mercy mind ministers misery nature never obedience ourselves peace perfect person pray prayer preach receive Redeemer repentance resurrection righteousness saints saith salvation Satan saved Saviour Scripture second coming seek shew sinners sins Son of God sorrow soul speak suffer sweet thee Thine things thou art thyself tion true trust truth unbelief unto word
Popular passages
Page 109 - O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised: thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet.
Page 111 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him; and our safest eloquence concerning Him is our silence, when we confess without confession that His 'glory is inexplicable, His greatness above our capacity and reach.
Page 176 - And yet. on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master-spirit embalmed and treasured up on purpose to a life beyond life.
Page 314 - Truths, of all others the most awful and interesting, are too often considered as so true, that they lose all the power of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page 121 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit.
Page 2 - Let us behold the fruits of the earth : every one sees how the seed is sown : the sower goes forth...
Page 173 - To be nameless in worthy deeds, exceeds an infamous history. The Canaanitish woman lives more happily without a name, than Herodias with one. And who had not rather have been the good thief than Pilate...
Page 121 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed : for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 112 - We have already shewed, that there be two kinds of Christian righteousness: the one without us, which we have by imputation ; the other in us, which consisteth of Faith, Hope, and Charity, and other Christian virtues: and P"^",St.
Page 304 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion 16 So then, it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.