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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. "
The Night of Toil: Or, A Familiar Account of the Labours of the First ... - Page 60
by Favell Lee Mortimer - 1838 - 462 pages
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Some Account of the Present Greek Church,: With Reflections on Their Present ...

John Covel - Lord's Supper - 1722 - 502 pages
...And that moft juftly, according to the fame ARom. i. a8.P°ftle's Doctrine elfewhere, as they did not like to retain God in their knowledge, God gave them over to a reprobate Mind; their Sins is retained, and made part of its own Punifliment, as it was of old with Ephraim,...
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Natural obligations to believe the principles of religion, and divine ...

John Leng (bp. of Norwich.) - 1730 - 536 pages
...forfaking the true knowledge of God, they were led away to all manner of immorality. For as they did not like to retain God in their knowledge , God gave them over to a reprobate mind: a mind that could not fufficiently diftinguifh between good and evil, but eafily drawn to do...
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The History of the Life of Peter I., Emperor of Russia ...

John Mottley - Russia - 1739 - 468 pages
...more to do aught for his Father " and Mother." . Rom. Chap. i. Ver. 28. '* And even as they did not like to retain " God in their Knowledge, God gave them *' over to a reprobate Mind, to do thofe Things ** Which are not convenient ; being filled with " all UnrighteoufnefSj Fornication,...
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The Divine Legation of Moses Demonstrated: In Nine Books, Volume 4

William Warburton - Bible - 1765 - 452 pages
...at their height •, the former (as St. Paul tells us) by means of the latter ; for as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do tbofe things which are not convenient ; being filled with all unrighteoufnefs, &c *. The...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 pages
...tnen did change the natural ufe into that which is againft nature : v. 38. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are' not convenient. Rom. xi. 7. What then ? Ifrael hath not obtained...
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Sermons on Practical Subjects: to which is Added, a Farewell ..., Volume 5

John WITHERSPOON (President of Princeton College.), William Shenstone - Sermons, English - 1768 - 342 pages
...with their heart, and be converted, ' and I ftould heal them. Rom. i. 28. And even as ' they did not like to retain God in their knowledge, ' God gave them over to a reprobate mind, to do ' thofe things which are not convenient.' 2 ThefT. ii. 1 1, 12. ' And for this caufe God...
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A Careful and Strict Inquiry Into the Modern Prevailing Notions of that ...

Jonathan Edwards - Free will and determinism - 1768 - 464 pages
...themfelves. Ver. 26. For this Caufe God gave them up to vile Affeftions. Ver. 28. And even as they did not like to retain God in their Knowledge, God gave them over to a reprohate Mind, to do thofe Things that are not convenient. °T\s needlefs to ftand particularly to...
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The intent and propriety of the Scripture miracles considered and ..., Volume 1

Henry Owen - 1773 - 328 pages
...parent of vice: and it doubtlefs happened to this, aa to all other people, that, " when they did not like to retain God in their knowledge, God gave them over to a reprobate mind ; not only to do thofe things which are not convenient % but alfo to work all uncleannefs with...
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Zelotes and Honestus Reconciled: Or, an Equal Check to Pharisaism ...

John Fletcher - Justification (Christian theology) - 1775 - 500 pages
...&c. FOK THIS CAUSE God gave them up to vile affections, &c. And even AS THEY Din NOT Lint to retain God in their knowledge, God gave them over to a reprobate mind. Rom. ii. 20. — 28. 2. Thou wilr fay then | i. Srull not the Judge unto me. Why does he yet i of all the...
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Sermons on Several Subjects, Volume 1

Zachary Pearce - Sermons, English - 1778 - 416 pages
...them that ajk ;/.b And St. Paul on the one hand acquaints us, that as for the Gentiles, who did not like to retain God in their knowledge, God gave them over to a reprobate (or, an undtfcerning) mind:" and, on the other hand, he prays for the Ephefians, that God would give...
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