might be taken for a warehouse erected on the bank of a canal in one of our Western towns; one sees in imagination canal-boats lying beneath, and bulging sacks going up or down. Yet this is nothing less than that University of the Ionian Islands which was founded by the Earl of Guildford early in this century, the epoch of English enthusiasm for Greece, the days of the Philhellenes. Lord Guildford, who was one of the distinguished North family, gave largely of his fortune and of his time to establish this university. The defunct academy now shelters a school where vigorous young Greeks sit on benches, opposite each other, in narrow doorless compartments which resemble the interior of a large omnibus.

In the esplanade the period of English rule is further kept in mind by monuments to the memory of three of the Lords High-a statue, an obelisk, and (of all things in the world) an imitation of a Greek temple. This temple-it is so small that they might call it a templette

was erected in honor of Sir Thomas Maitland, a Governor whose arbitrary rule gained for him the title of King Tom. The three memorials are officially protected, an agreement to that effect having been made between the governments of Great Britain and Greece. They were never in danger, probably, as the English protection was a friendly one. In spite of its friendliness, the Corfiotes voted as follows with enthusiasm when an opportunity was offered to them: "The single and unanimous will of the Ionian people has been and is for their reunion with the Kingdom of Greece." England yielded to this wish and withdrew-a disinterested act which ought to have gained for her universal applause. Since 1864 Corfu and her sister islands, happily freed at last from foreign control, have filled with patriotic pride and contentment their proper place as part of the Hellenic kingdom.

The esplanade also contains the one modern monument erected by the Corfiotes themselves, a statue of Capo d'Istria.

John Capo d'Istria, a native of Corfu, was the political leader of Greece when she succeeded in freeing herself from the Turkish yoke. The story of his life is a part of the exciting tale of the Greek revolution. His measures, after he had attained supreme power, were thought to be high-handed, and he was accused also of looking too often toward that great empire in the North whose boundaries are stretching slowly towards Constantinople; he was resisted, disliked; finally he was assassinated. Time has softened the remembrance of his faults, whatever they were, and brought his services to the nation into the proper relief; hence this statue, erected in 1887, fifty-six years after his death, by young Greece. It is a sufficiently imposing figure of white marble, the face turned towards the bay with a musing expression. Capo d'Istria a name which might have been invented for a Greek patriot! The Eastern question is a complicated one, and I have no knowledge of its intricacies. But a personal observation of the hatred of Turkey which exists in every Greek heart, and a glance at the map of Europe, lead an

American mind toward one general idea or fancy, namely, that Capo d'Istria was merely in advance of his time, and that an alliance between Russia and Greece is now one of the probabilities of the near future. It is unexpected, at least to the non-political observer, that Hellas should be left to turn for help and comfort to the Muscovites, a race to whom, probably, her ancient art and literature appeal less strongly than they do to any other European people. But she has so turned. "Wait till Russia comes down here!" she appears to be saying, with deferred menace, to Turkey to-day.

These various monuments of the esplanade do not, however, make Corfu in the least modern. They are unimportant, they are inconspicuous, when compared with the old streets which meander over the slopes behind them, fringed with a network of stone lanes that lead down to the water's edge. It has been said that the general aspect of the place is Italian. It is true that there are arcades like those of Bologna and Padua; that some of the byways have the look of a Venetian calle, without its canal; and that the neighbor

hood of the gay little port resembles, on a small scale, the streets which border the harbor at Genoa. In spite of this, we have only to look up and see the sky, we have only to breathe and note the quality of the air, to perceive that we are not in Italy. Corfu is Greek, with a coating of Italian manners. And it has also caught a strong tinge from Asia. Many of the houses have the low door and masked entrance which are so characteristic of the East; at the top of the neglected stairway, as far as possible from public view, there may be handsome, richly furnished apartments; but if such rooms exist, the jealous love of privacy keeps them hidden. This inconspicuous entrance is as universal in the Orient as the high wall, shutting off all view of the garden or park, is universal in England.

The town of Corfu has 26,000 inhabitants. Among the population are Dalmatians, Maltese, Levantines, and others; but the Greeks are the dominant race. There is a Jews' quarter, and Jews abound, or did abound at the time of my visit. Since then, fanaticism has raised its head again, and there have been wild scenes at Corfu.

Ceremonial martyrdom for so-called religion's sake is, we may hope, at an end among the civilized nations; we have only its relics left. Corfu has one of these relics, a martyr who is sincerely honored, St. Spiridion, or, as he is called in loving diminutive, Spiro. Spiro, who died fifteen hundred years ago, was bishop of a see in Cyprus, I believe. He was tortured during the persecution of the Christians under Diocletian. His embalmed body was

was

taken to Constantinople, and afterwards, in 1489, it brought to Corfu by a man named George Colochieretry. Some authorities say that Colochieretry was a monk; in any case, what is certain is that the heirs of this man still own the saintsurely a strange piece of property-and derive large revenues from him. St. Spiro reposes in a small dim chapel of the church which is called by his name; his superb silver coffin is lighted by the rays from a hanging lamp which is suspended above it. When we paid our visit, people in an unbroken stream were pressing into this chapel, and kissing the sarcophagus repeatedly with passionate fervor. The nave, too, was thronged; families were seated on the pavement in groups, with an air of having been there all day: probably Christmas is one of the seasons set apart for an especial pilgrimage to the martyr. Three times a year the body is taken from its coffin and borne round the esplanade, followed by a long train of Greek clergy, and by the public officers of the town; upon these occasions the sick are brought forth and laid where the shadow of the saint can pass over them. "Yes, he's out to-day, I believe," said a resident, to whom we had mentioned this procession. He spoke in a matter-of-fact tone. After seeing it three times a year

for twenty years, the issuing forth of the old bishop into the brilliant sunshine to make a solemn circuit round the esplanade did not, I suppose, seem so remarkable to him as it seemed to us. There is another saint, a woman (her name I have forgotten), who also reposes in a silver coffin in one of the Corfu churches. At first we supposed that this was Spiro. But the absence of worshippers showed us our mistake. This lonely witness to the faith was also a martyr; she suffered decapitation. "They don't think much of her," said the same resident. Then, explanatorily, "You see-she has no head." This practically minded critic, however, was not a native of Corfu. The true Corfiotes are very reverent, and no doubt they honor their second martyr upon her appointed day. But Spiro is the one they love. The country people believe that he visits their fields once a year to bless their olives and grain, and the Corfu sailors are sure that he comes to them walking on the water in the darkness when a storm is approaching. Mr. Tuckerman, in his delightful volume, The Greeks of To-Day, says, in connection with this last legend, that it is believed by the devout that seaweed is often found about the legs of the good bishop in his silver coffin, after his return from these marine promenades. There is something charming in this story, and it recalls a shrine I know at Venice; it is far out on the lagoon, and its name is Our Lady of the Seaweed.

The name of the national religion of Greece is the Orthodox Church of the East, or, more briefly, the Orthodox Church. Western nations call it the Greek Church, but they have invented that name themselves. The Orthodox Church has rites and ceremonies which are striking and sometimes magnificent. I have many memories of the churches of Corfu. The temples are so numerous that they seem innumerable; one is always coming upon a fresh one; sometimes there is only a façade visible, and occasionally nothing but a door, the church being behind, masked by other buildings. My impressions are of a series of magnified jewel-boxes. There was not much daylight; no matter how radiant the sunshine outside, within all was richly dim, owing to the dark tints of the stained glass. The ornamentation was never paltry or tawdry. The soft light

from the wax candles drew dull gleams from the singular metal-encrusted pictures. These pictures, or icons, are placed in large numbers along the walls and upon the screen which divides the nave from the apse. They are generally representations of the Madonna and Child in repoussé-work of silver, silvered copper, or gilt. Often the face and hands of the Madonna are painted on panel; in that case the portrait rises from metal shoulders, and the head is surrounded by metal hair. The painting is always of the stiff Byzantine school, following an ancient model, for any other style would be considered irreverent, and nothing can exceed the strange effect produced by these longeyed, small-mouthed, rigid, sourly sweet virgin faces coming out from their silvergilt necks, while below, painted taper fingers of unearthly length encircle a silver Child, who in His turn has a countenance of panel, often all out of drawing, but hauntingly sweet. These curious pictures have great dignity. The churches have no seats. I generally took my stand in one of the pewlike stalls which project from the wall, and here, unobserved, I could watch the people coming in and kissing the icons. This adoration, commemoration, reverence, or whatever the proper word for it may be, is much more conspicuous in the Greek places of worship than it is in Roman Catholic churches. Those who come in make the round of the walls, kissing every picture, and they do it fervently, not formally. The service is chanted by the priests very rapidly in a peculiar kind of intoning. The Corfu priests do not look as if they were learned men, but their faces have a natural and humane expression which is agreeable. In the street, with their flowing robes, long hair and beards, and high black caps, they are striking figures. The parish priest must be a married man, and he does not live apart from his people, but closely mingles with them upon all occasions.

In the suburb of Castrades is the oldest church of the island. It is dedicated to St. Jason, the kinsman of St. Paul. St. Jason's appeared to be deserted. Here, as elsewhere, it is not the church most interesting from the historical point of view which is the favorite of the people, or which they find, apparently, the most friendly. But when I paid my visit, there were so many vines and flowers

outside, and such a blue sky above, that the little Byzantine temple had a cheerful, irresponsible air, as if it were saying: "It's not my fault that people won't come here. But if they won't, I'm not unhappy about it; the sunshine, the vines, and I-we do very well together." The interior was bare, flooded also with white daylight, so white that one blinked. And in this whiteness my mind suddenly returned to Hellas. For Hellas had been forgot ten for the moment, owing to the haunting icons in the dark churches of the town. Those silver-encrusted images had brought up a vision of the uncounted millions today in Turkey, Greece, and Russia who bow before them, the Christians of whom we know and think comparatively so lit

tle. But now all these Eastern people vanished as silently as they had come, and the past returned-the past whose spell summons us to Greece. For conspicuous in the white daylight of St. Jason's were three antique columns, which, with other sculptured fragments set in the walls, had been taken from an earlier pagan temple to build this later church. And the spell does not break again in this part of the island. Not far from St. Jason's is the tomb of Menekrates. This monument was discovered in 1843, when one of the Venetian forts was demolished. Beneath the foundations the workmen came upon funeral vases, and upon digging deeper, an ancient Greek cemetery was uncovered, with many graves, various