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produce of stiffness and formality, the writer looks back with encouragement to the daily comfort and assistance which it has given him during several successive years. The certainty that the thoughts to which it may lead are not yet begun to be exhausted, gives him a hope that he may not have laboured, if it can be called labour, for himself or for others, in vain. The end of all meditation is to learn more of God, and to become more like Him; not to stand still, or merely to lament our deficiency, but to stir us up in earnest to renew the fight, in the strength of God, in hourly consciousness of the presence of Christ, and in the power of His Holy Spirit, and His holy Word. If only such works are used day by day, as this is intended, to lead to and not from the holy Scriptures, and in occasional moments of leisure to revive the recollection of them, he has no fear; for there, if any where, men will find the true picture of their own perverseness, ignorance, and waywardness, on the one side, and on the other all the encouraging and hope-giving truths which point to the love and care and aid of their Father, their Redeemer, and their Guide.

TO HIM ALONE BE GLORY.

CONTENTS.

At the foot of each page for the Sundays throughout the year, a reference
is given to the page at which some thoughts on the Gospel of the day may
be found.

At pages 413, &c., similar reference is given for all Festivals not con-
tained in the body of the work, for the Holy Communion, for Holy Week,
and for some special occasions.

The Enfancy and Childhood of Christ.

Christmas day. The Birth of Christ. DEC. 26. The mind
of God and His servants therein. 27. Christ an-

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S.

SEPTUAGESIMA S. That Christ should die. M. The Coun-
cil of the Pharisees. T. The supper in Bethany. W.

90-96

SEXAGESIMA S. The triumphal entry. M. The Pharisees
complain. T. Jerusalem wept over. W. Judas's
agreement. Th. The Paschal Supper. F. Christ
washes the feet of, (S.) and admonishes, Ilis disciples
97-103

QUINQUAGESIMA S. The Holy Eucharist. M. The traitor

pointed out. T. The disciples dispute. W. Christ's

discourse after supper. Th. He consoles His disci-

ples. F. The prayer of Christ. S. He goes forth to

the garden

1ST S. IN LENT. Christ in the garden. M. His prayer.

T. His agony.
W. The disciples sleeping. Th. The

multitude with staves. F. The kiss of Judas. S. "I

am He"

111-117

2D S. IN LENT. Peter and Malchus. M. The apostles

flee. T. Jesus taken to Annas. W. Jesus smitten.

Th. The false witness. F. Christ condemned of blas-

phemy. S. Buffeted and evil treated
118-124

3D S. IN LENT. Peter's first denial. M. His second and
third denials. T. Christ led to Pilate. W. The de-
spair of Judas. Th. Christ brought to Pilate. F.
Examined by him. S. His kingdom not of this world

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125-131

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160 166

1ST S. AFTER EASTER. The women go to Peter and John.

M. They run to the sepulchre. T. Christ appears to

Peter. W. Magdalene at the sepulchre. Th. Meets

Christ unknown. F. Recognises Him. S. The others

meet Him

2D S. AFTER EASTER. The journey to Emmaus. M. The
conversation with Christ. T. His reproof. W. They
invite Him home. Th. The breaking of bread. F.
"Peace be unto you." S. His hands and His feet

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Whitsunday. His coming as a mighty wind. M. In
tongues of fire. T. For what purpose. W. His work
in the apostles. Th. Their work through Him.
His effect on the first Christians. S. They who re-
ceive Him not

F.

202-208

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