no innate taste for tending the sick and clothing the ragged, like some women to whom the details of such work are welcome in themselves, simply as an occupation. Her early training had kept her aloof from such womanly labours; and if she had not brought to them the inspiration of her deepest feelings, they would have been irksome to her. But they had come to be the one unshaken resting-place of her mind, the one narrow pathway on which the light fell clear. If the gulf between herself and Tito which only gathered a more perceptible wideness from her attempts to bridge it by submission, brought a doubt whether, after all, the bond to which she had laboured to be true might not itself be false-if she came away from her confessor, Fra Salvestro, or from some contact with the disciples of Savonarola amongst whom she worshipped, with a sickening sense that these people were miserably narrow, and with an almost impetuous reaction towards her old contempt for their superstition-she found herself recovering a firm footing in her works of womanly sympathy. Whatever else made her doubt, the help she gave to her fellow-citizens made her sure that Fra Girolamo had been right to call her back. According to his unforgotten words, her place had not been empty: it had been filled with her love and her labour. Florence had had need of her, and the more her own sorrow pressed upon her, the more gladness she felt in the memories, stretching through the two long years, of hours and moments in which she had lightened the burden of life to others. All that ardour of her nature which could no longer spend itself in the woman's tenderness for father and husband, had transformed itself into an enthusiasm of sympathy with the general life. She had ceased to think that her own lot could be happy-had ceased to think of

happiness at all: the one end of her life seemed to her to be the diminishing of sorrow.

Her enthusiasm was continually stirred to fresh vigour by the influence of Savonarola. In spite of the wearisome visions and allegories from which she recoiled in disgust when they came as stale repetitions from other lips than his, her strong affinity for his passionate sympathy and the splendonr of his aims had lost none of its power. His burning indignation against the abuses and oppression that made the daily story of the Church and of States had kindled the ready fire in her too. His special care for liberty and purity of government in Florence, with his constant reference of this immediate object to the wider end of a universal regeneration, had created in her a new consciousness of the great drama of human existence in which her life was a part; and through her daily helpful contact with the less fortunate of her fellow-citizens this new consciousness became something stronger than a vague sentiment; it grew into a more and more definite motive of self-denying practice. She thought little about dogmas, and shrank from reflecting closely on the Frate's prophecies of the immediate scourge and closely following regeneration. She had submitted her mind to his and had entered into communion with the Church, because in this way she had found an immediate satisfaction for moral needs which all the previous culture and experience of her life had left hungering. Fra Girolamo's voice had waked in her mind a reason for living, apart from personal enjoyment and personal affection; but it was a reason that seemed to need feeding with greater forces than she possessed within herself, and her submissive use of all offices of the Church was simply a watching and waiting if by any means fresh strength

might come.

The pressing problem for Romola just then was not to settle questions of controversy, but to keep alive that flame of unselfish emotion by which a life of sadness might still be a life of active love.

Her trust in Savonarola's nature as greater than her own made a large part of the strength she had found. And the trust was not to be lightly shaken. It is not force of intellect which causes ready repulsion from the aberrations and eccentricities of greatness, any more than it is force of vision that causes the eye to explore the warts on a face bright with human expression; it is simply the negation of high sensibilities. Romola was so deeply moved by the grand energies of Savonarola's nature, that she found herself listening patiently to all dogmas and prophecies, when they came in the vehicle of his ardent faith and believing utterance.*

No soul is desolate as long as there is a human being for whom it can feel trust and reverence. Romola's trust in Savonarola was something like a rope suspended securely by her path, making her step elastic while she grasped it; if it were suddenly removed, no firmness of the ground she trod could save her from staggering, or perhaps from falling.

*He himself had had occasion enough to note the efficacy of that vehicle. "If," he says in the Compendium Revelationum, "you speak of such as have not heard these things from me, I admit that they who disbelieve are more than they who believe, because it is one thing to hear him who inwardly feels these things, and another to hear him who feels them not; . . . . and, therefore, it is well said by St. Jerome, 'Habet nescio quid latentis energiæ vivæ vocis actus, et in aures discipuli de auctoris ore transfusa fortis sonat.'

CHAPTER IV.

AT THE BARBER'S SHOP.

AFTER that welcome appearance as the messenger with the olive-branch, which was an unpromised favour of fortune, Tito had other commissions to fulfil of a more premeditated character. He paused at the Palazzo Vecchio, and awaited there the return of the Ten, who managed external and war affairs, that he might duly deliver to them the results of his private mission to Pisa, intended as preliminary to an avowed embassy of which Bernardo Rucellai was to be the head, with the object of coming, if possible, to a pacific understanding with the Emperor Maximilian and the League.

Tito's talents for diplomatic work had been well ascertained, and as he gave with fulness and precision the results of his inquiries and interviews, Bernardo del Nero, who was at that time one of the Ten, could not withhold his admiration. He would have withheld it if he could; for his original dislike of Tito had returned, and become stronger, since the sale of the library. Romola had never uttered a word to her godfather on the circumstances of the sale, and Bernardo had understood her silence as a prohibition to him to enter on the subject, but he felt sure that the breach of her father's wish had been a blighting grief to her, and the old man's observant eyes discerned other indications that her married life was not happy.

"Ah," he said, inwardly, "that doubtless is the reason she has taken to listening to Fra Girolamo, and going amongst the Piagnoni, which I never expected from her.

These women, if they are not happy, and have no children, must either take to folly or to some overstrained religion that makes them think they've got all heaven's work on their shoulders. And as for my poor child Romola, it is as I always said--the cramming with Latin and Greek has left her as much a woman as if she had done nothing all day but prick her fingers with the needle. And this husband of hers, who gets employed everywhere, because he's a tool with a smooth handle, I wish Tornabuoni and the rest may not find their fingers cut. Well, well, solco torto, sacco dritto-many a full sack comes from a crooked furrow; and he who will be captain of none but honest men will have small hire to pay."

With this long-established conviction that there could be no moral sifting of political agents, the old Florentine abstained from all interference in Tito's disfavour. Apart from what must be kept sacred and private for Romola's sake, Bernardo had nothing distinct to allege against the useful Greek, except that he was a Greek, and that he, Bernardo, did not like him; for the doubleness of feigning attachment to the popular government, while at heart a Medicean, was common to Tito with more than half the Medicean party. He only feigned with more skill than the rest: that was all. So Bernardo was simply cold to Tito, who returned the coldness with a scrupulous, distant respect. And it was still the notion in Florence that the old tie between Bernardo and Bardo made any service done to Romola's husband an acceptable homage to her godfather.

After delivering himself of his charge at the Old Palace, Tito felt that the avowed official work of the day was done. He was tired and adust with long riding; but he did not go home. There were certain things in his