Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High Schools |
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... sublime 281. Of colours in connexion with the sublime 300 · 301 • 302 ib . · 303 • 304 282. Of sounds as furnishing an occasion of sublime emotions 283. Of motion in connexion with the sublime ib . 305 284. Indications of power ...
... sublime 281. Of colours in connexion with the sublime 300 · 301 • 302 ib . · 303 • 304 282. Of sounds as furnishing an occasion of sublime emotions 283. Of motion in connexion with the sublime ib . 305 284. Indications of power ...
Page 155
... sublime yon mountain's nodding brow , With what religious awe the solemn scene Commands your steps ! As if the reverend form Of Minos or of Numa should forsake The Elysian seats , and down the embowering glade Move to your pausing eye ...
... sublime yon mountain's nodding brow , With what religious awe the solemn scene Commands your steps ! As if the reverend form Of Minos or of Numa should forsake The Elysian seats , and down the embowering glade Move to your pausing eye ...
Page 221
... sublime imagination of poets , painters , and orators . . We speak of imagination as a complex mental opera- T2 IMAGINATION . 221 Definition of the power of imagination Second cause of permanently excited concep ions or apparitions.
... sublime imagination of poets , painters , and orators . . We speak of imagination as a complex mental opera- T2 IMAGINATION . 221 Definition of the power of imagination Second cause of permanently excited concep ions or apparitions.
Page 263
... sublime feature of their rectitude . The one asks what is GOOD ; the other , what is RIGHT . Obliterate from man's constitution his Conscience , ( what may be called , if we may be allowed the expres- sion , the moralities of his nature ...
... sublime feature of their rectitude . The one asks what is GOOD ; the other , what is RIGHT . Obliterate from man's constitution his Conscience , ( what may be called , if we may be allowed the expres- sion , the moralities of his nature ...
Page 301
... sublime . - Emotions of sublimity , therefore , chiefly differ , at least in most in- stances , from those of beauty in being more vivid . § 277. The occasions of the emotions of sublimity various . As the emotions of sublimity are ...
... sublime . - Emotions of sublimity , therefore , chiefly differ , at least in most in- stances , from those of beauty in being more vivid . § 277. The occasions of the emotions of sublimity various . As the emotions of sublimity are ...
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Abridgment of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Common terms and phrases
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cæsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillæ particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Popular passages
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Page 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.