Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High Schools |
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Page vii
... memory on attention 91. Of exercising attention in reading 92. Alleged inability to command the attentior CHAPTER XII . DREAMING . · 93. Definition of dreams and the prevalence of them 94. Connexion of dreams with our waking thoughts ...
... memory on attention 91. Of exercising attention in reading 92. Alleged inability to command the attentior CHAPTER XII . DREAMING . · 93. Definition of dreams and the prevalence of them 94. Connexion of dreams with our waking thoughts ...
Page ix
... memory 158. Of philosophic memory , or that species of memory which is based on other relations than those of contiguity based on the relations of contiguity in time and place 153. Remarks on the general nature of memory 154. Of memory ...
... memory 158. Of philosophic memory , or that species of memory which is based on other relations than those of contiguity based on the relations of contiguity in time and place 153. Remarks on the general nature of memory 154. Of memory ...
Page xi
... memory 236. Of the power of reasoning in the partially insane 237. Instance of the above form of insanity of reasoning 238. Partial mental alienation by means of the imagination 239. Insanity or alienation of the power of belief ...
... memory 236. Of the power of reasoning in the partially insane 237. Instance of the above form of insanity of reasoning 238. Partial mental alienation by means of the imagination 239. Insanity or alienation of the power of belief ...
Page 52
... memory both of its commencement and progress . § 39. Measurements of magnitude by the eye . What has been said naturally leads us to the consid- eration of MAGNITUDE . This is a general term for Exten- sion , when we conceive of it not ...
... memory both of its commencement and progress . § 39. Measurements of magnitude by the eye . What has been said naturally leads us to the consid- eration of MAGNITUDE . This is a general term for Exten- sion , when we conceive of it not ...
Page 55
... memory , that we cannot prove this by a reference to our own childhood and infan- cy . It appears , however , from the statement of the ca ses of persons born blind on the sudden restoration of their sight . " When he first saw , " says ...
... memory , that we cannot prove this by a reference to our own childhood and infan- cy . It appears , however , from the statement of the ca ses of persons born blind on the sudden restoration of their sight . " When he first saw , " says ...
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Abridgment of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Common terms and phrases
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cęsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillę particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Popular passages
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Page 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.