Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High Schools |
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Page iii
... knowledge , he becomes distrustful of everything Now these evils , saying nothing of the loss of time at tendant on such a course , are to be remedied in the same way as in other sciences . In other departments of learn- ing , ingenious ...
... knowledge , he becomes distrustful of everything Now these evils , saying nothing of the loss of time at tendant on such a course , are to be remedied in the same way as in other sciences . In other departments of learn- ing , ingenious ...
Page v
... knowledge in general of a material or external origin 19 20 21 22 23 5. Shown further from what we notice in children 6. Further proof of the beginnings of knowledge from external causes 7. The same subject further illustrated 8 ...
... knowledge in general of a material or external origin 19 20 21 22 23 5. Shown further from what we notice in children 6. Further proof of the beginnings of knowledge from external causes 7. The same subject further illustrated 8 ...
Page vi
... knowledge of the figure of bodies by the sight 38. Illustration of the subject from the blind 39. Measurements of magnitude by the eye 40. Of objects seen in a mist 41. Of the sun and moon when seen in the horizon 42. Of the estimation ...
... knowledge of the figure of bodies by the sight 38. Illustration of the subject from the blind 39. Measurements of magnitude by the eye 40. Of objects seen in a mist 41. Of the sun and moon when seen in the horizon 42. Of the estimation ...
Page vii
... KNOWLEDGE . The soul has fountains of knowledge within 03 Declaration of Locke , that the soul has know'dge in itself 107 ib . 109 • 110 ib . 112 113 114 119 120 Section 104. The beginning of knowledge is in the senses CONTENTS . VI.
... KNOWLEDGE . The soul has fountains of knowledge within 03 Declaration of Locke , that the soul has know'dge in itself 107 ib . 109 • 110 ib . 112 113 114 119 120 Section 104. The beginning of knowledge is in the senses CONTENTS . VI.
Page viii
... knowledge is in the senses 195. There may also be internal accessions to knowledge 106. Instances of notions which have an internal origin 107. Other instances of ideas which have an internal origin CHAPTER II . ORIGINAL SUGGESTION ...
... knowledge is in the senses 195. There may also be internal accessions to knowledge 106. Instances of notions which have an internal origin 107. Other instances of ideas which have an internal origin CHAPTER II . ORIGINAL SUGGESTION ...
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Abridgment of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Common terms and phrases
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cæsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillæ particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Popular passages
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Page 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.