Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High Schools |
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Page 19
... give for himself . 5. Shown further from what we notice in children . In the second place , what has been said finds confirma- tion in what we observe of the progress of the ORIGIN OF KNOWI.EDGE IN GENERAL , 19 Our first knowledge in ...
... give for himself . 5. Shown further from what we notice in children . In the second place , what has been said finds confirma- tion in what we observe of the progress of the ORIGIN OF KNOWI.EDGE IN GENERAL , 19 Our first knowledge in ...
Page 34
... give the names sweet , bitter , sour , acrid , & c . Having experienced the inward sensation , the affections of the mind are then referred by us to something external as their cause . We do not , however , always , nor even gen- erally ...
... give the names sweet , bitter , sour , acrid , & c . Having experienced the inward sensation , the affections of the mind are then referred by us to something external as their cause . We do not , however , always , nor even gen- erally ...
Page 35
... give a minute description of the internal construction of the ear , which belongs rather to the physiologist , it will answer our present pur- pose merely to add , that these undulations are conducted by it through various windings ...
... give a minute description of the internal construction of the ear , which belongs rather to the physiologist , it will answer our present pur- pose merely to add , that these undulations are conducted by it through various windings ...
Page 39
... give rise both to the feelings and the abstract concep- tions of desire and aversion . But if he had no other sense , all these feelings would seem to him to be internal , not only in their experience , but their origin ; in other words ...
... give rise both to the feelings and the abstract concep- tions of desire and aversion . But if he had no other sense , all these feelings would seem to him to be internal , not only in their experience , but their origin ; in other words ...
Page 42
... give the same names . But though common sense says nothing of the nature of the qualities , it plainly indicates the existence of them ; and to deny that there can be heat and cold when they are not felt , is an ab- surdity too gross to ...
... give the same names . But though common sense says nothing of the nature of the qualities , it plainly indicates the existence of them ; and to deny that there can be heat and cold when they are not felt , is an ab- surdity too gross to ...
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Abridgment of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Common terms and phrases
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cæsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillæ particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Popular passages
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Page 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.