Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High Schools |
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Page v
... connexion of the mind with the material world 18 4. Our first knowledge in general of a material or external origin 19 20 21 22 23 5. Shown further from what we notice in children 6. Further proof of the beginnings of knowledge from ...
... connexion of the mind with the material world 18 4. Our first knowledge in general of a material or external origin 19 20 21 22 23 5. Shown further from what we notice in children 6. Further proof of the beginnings of knowledge from ...
Page vi
... connexion with the .oush 28. Origin of the notion of extension , and of form or figare 29. On the sensations of heat and cold 30. Of the sensations of hardness and softness 31. Of certain indefinite feelings sometimes ascribed to the ...
... connexion with the .oush 28. Origin of the notion of extension , and of form or figare 29. On the sensations of heat and cold 30. Of the sensations of hardness and softness 31. Of certain indefinite feelings sometimes ascribed to the ...
Page vii
... connexion with numbers , & c . 86. Of general abstract truths or principles 87. Of the speculations of philosophers and others CHAPTER XI . OF ATTENTION . 88. Of the general nature of attention 89. Of different degrees of attention 90 ...
... connexion with numbers , & c . 86. Of general abstract truths or principles 87. Of the speculations of philosophers and others CHAPTER XI . OF ATTENTION . 88. Of the general nature of attention 89. Of different degrees of attention 90 ...
Page viii
... Connexion of relative suggestion with reasoning CHAPTER V. ASSOCIATION . ( 1. ) PRIMARY LAWS . 139 Reasons for considering this subject here 140. Meaning of association and illustrations 141. Of the general laws of association 142 ...
... Connexion of relative suggestion with reasoning CHAPTER V. ASSOCIATION . ( 1. ) PRIMARY LAWS . 139 Reasons for considering this subject here 140. Meaning of association and illustrations 141. Of the general laws of association 142 ...
Page ix
... connexion with the primary . 148. Of the influence of lapse of time Page 159 160 149. Secondary law of repetition or habit 161 150. Of the secondary law of co - existent emotion 169 151. Original difference in the mental constitution ...
... connexion with the primary . 148. Of the influence of lapse of time Page 159 160 149. Secondary law of repetition or habit 161 150. Of the secondary law of co - existent emotion 169 151. Original difference in the mental constitution ...
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Abridgment of Mental Philosophy: Including the Three Departments of the ... Thomas Cogswell Upham,L. L. Smith No preview available - 2015 |
Common terms and phrases
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cęsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillę particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Popular passages
Page 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Page 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Page 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Page 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Page 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.