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Page iv
... himself to have been with the decla- * mations of CICERO ! His plan may be con- cluded more immediately to have admitted a compliment to the former . He could not , as a critic of taste and erudition , have construed the Mantuan in the ...
... himself to have been with the decla- * mations of CICERO ! His plan may be con- cluded more immediately to have admitted a compliment to the former . He could not , as a critic of taste and erudition , have construed the Mantuan in the ...
Page 9
... himself in the reflection , he employs against the other . The obfcure writer remarks , on a fire that burned down the temple of DIANA , " that the god- " defs was fo taken up in affifting at OLIN- " THIA's delivery of ALEXANDER , that ...
... himself in the reflection , he employs against the other . The obfcure writer remarks , on a fire that burned down the temple of DIANA , " that the god- " defs was fo taken up in affifting at OLIN- " THIA's delivery of ALEXANDER , that ...
Page 17
... himself . ORIG . - Τας καλας γυναίκας αλήδονας ὀφθαλμων . Thefe words of HERODOTUS were spoken by the Perfian ambassadors at the palace of AMYNTAS . Being elevated with joy , they defired the king to fend for fome beautiful women to ...
... himself . ORIG . - Τας καλας γυναίκας αλήδονας ὀφθαλμων . Thefe words of HERODOTUS were spoken by the Perfian ambassadors at the palace of AMYNTAS . Being elevated with joy , they defired the king to fend for fome beautiful women to ...
Page 35
... rightly tranflated it : the former , in his interpretation , feems to think that AJAX would fight , if light were to be fent down , even though Jove himself were to refift D 2 refift him ( καν ο Ζευς αντιτάτληται ) : the SECTION VIII , 35.
... rightly tranflated it : the former , in his interpretation , feems to think that AJAX would fight , if light were to be fent down , even though Jove himself were to refift D 2 refift him ( καν ο Ζευς αντιτάτληται ) : the SECTION VIII , 35.
Page 40
... himself mafter of candor and good - nature : he blames HOMER , but not like a cenfor ; he fhows his faults , but en- deavors at the fame time to make allowances for them ... Youth Youth may delight with a glowing imagi- nation ; age 40 ...
... himself mafter of candor and good - nature : he blames HOMER , but not like a cenfor ; he fhows his faults , but en- deavors at the fame time to make allowances for them ... Youth Youth may delight with a glowing imagi- nation ; age 40 ...
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Common terms and phrases
admirable Æneid affect againſt almoft ANCHISES ancient ANTILOCHUS ASCANIUS becauſe beft beſt bleffed cenfure character characteriſtic cife compariſon compofition confideration confiftently conftruction critic criticifm defcribed defcription DEMOSTHENES DIDO difgrace difpofition efteemed elegant ENEAS epic epiſode eſtabliſhment EURYALUS EURYTION excellent exertions expreffed expreffion facrifice fame fays fcene fecond feems fent fentiment feveral fhall fhould fimilar firft fituation folemn fome former foul fpeaking fpeech fpirit ftill fubject fublimity fuch fuffer fufficient fuperior genius Grecian Greek hero HERODOTUS hiftory himſelf HOMER honor Hyperbaton Iliad indulged infpired inftance itſelf JOSEPH WARTON judgement laft latter lefs LONGINUS Lufus mafter meaſure ment merits MNESTHEUS moft moſt muft muſt nature NISUS numbers obferved occafion OVID paffage paffions perfon poet poetical poetry prefent prefumed racter reader reafon reflection repreſentation repreſented Roman Section ſeems ſeveral thefe themſelves theſe thofe thoſe thought tion tranflation Trojan ufually uſe verfe VIRGIL whofe whoſe words writer καὶ
Popular passages
Page 81 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 84 - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.
Page 140 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou Moon, in the valley of Ajalon. And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies...
Page 68 - For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
Page 51 - ... to God. Carry her to his table to view his poor fare, and hear his heavenly discourse.
Page 87 - God. 2 Corrupt are they, and become abominable in their wickedness : there is none that doeth good. 3 God looked down from heaven upon the children of men : to see if there were any, that would understand, and seek after God. 4 But they are all gone out of the way, they are altogether become abominable : there is also none that doeth good, no not one.
Page 85 - Ambition should be made of sterner stuff; Yet Brutus says he was ambitious ; And Brutus is an honorable man.
Page 140 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that, before it or after it, that the LORD hearkened unto the voice of a man : for the LORD fought for Israel.
Page 120 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
Page 88 - Watch therefore : for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning ; lest coming suddenly he find you sleeping.