The Spectator, Volume 6Tonson, 1739 |
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Page 22
... Conversations , which we should not have obferved , without the Help of such ill - natured Monitors . IN order likewife to come at a true Knowledge of our felves , we should confider on the other hand how far we may deserve the Praises ...
... Conversations , which we should not have obferved , without the Help of such ill - natured Monitors . IN order likewife to come at a true Knowledge of our felves , we should confider on the other hand how far we may deserve the Praises ...
Page 57
... CONVERSATION with Men of a Polite Genius is another Method for improving our natural Tafle . It is impoffible for a Man of the greateft Parts to confider any thing in its whole Extent , and in all its Variety of Lights . Every Man ...
... CONVERSATION with Men of a Polite Genius is another Method for improving our natural Tafle . It is impoffible for a Man of the greateft Parts to confider any thing in its whole Extent , and in all its Variety of Lights . Every Man ...
Page 106
... Conversation , enjoy themselves in a Communication of each other's Ex- cellencies , and not in a Triumph over their Imperfections . Fortius would have been reckoned a Wit , if there had ne- ver been a Fool in the World ; He wants not ...
... Conversation , enjoy themselves in a Communication of each other's Ex- cellencies , and not in a Triumph over their Imperfections . Fortius would have been reckoned a Wit , if there had ne- ver been a Fool in the World ; He wants not ...
Page 158
... Conversation . This poor Crea- ture was facrificed with a Temper , ( which under the Cultivation of a Man of Sense , would have made the moft agreeable Companion ) into the Arms of this loth- fome Yoke - fellow by Sempronia . Sempronia ...
... Conversation . This poor Crea- ture was facrificed with a Temper , ( which under the Cultivation of a Man of Sense , would have made the moft agreeable Companion ) into the Arms of this loth- fome Yoke - fellow by Sempronia . Sempronia ...
Page 165
... for Rulers to make use of other Peoples Eyes and Ears , they fhould take particular Care to do it in fuch a manner , that it may not bear too hard hard on the Perfon whofe Life and Conversation are in- N ° 439 . 165 The SPECTATOR .
... for Rulers to make use of other Peoples Eyes and Ears , they fhould take particular Care to do it in fuch a manner , that it may not bear too hard hard on the Perfon whofe Life and Conversation are in- N ° 439 . 165 The SPECTATOR .
Common terms and phrases
againſt agreeable alfo appear arife Beauty becauſe Bufinefs caft Caufe Company confider Confideration Converfation Courfe Cuftom defcribed Defcription Defign defire delight Difcourfe dreffed eafy Entertainment Eyes faid fame Fancy fecret feems feen felf felves fent ferve feveral fhall fhew fhort fhould fince firft fome fomething fometimes fpeak Friend ftill fuch fufficient fure give good-natur'd greateſt Happineſs Heart Hiftory himſelf humble Servant Humour ibid Imagination Inftances juft Juftice kind Lady laft lefs likewife loft look Love manner Mind moft moſt muft muſt Nature neral never Number obferved Objects Occafion Ovid Paffions pafs Paper Perfon pleafant pleafing Pleafure pleaſe prefent Profpect Publick racter raife Reader Reafon Reflexion Refpect reft reprefented rife Sempronia Senfe ſhe Sight Soul SPECTATOR thefe themfelves ther theſe thing thofe thoſe thought tion uſed Virtue whofe whole Words World Writing
Popular passages
Page 264 - There is neither speech nor language : but their voices are heard among them. Their sound is gone out into all lands : and their words into the ends of the world.
Page 290 - O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
Page 90 - ... because the imagination can fancy to itself things more great, strange, or beautiful, than the eye ever saw, and is still sensible of some defect in what it has seen ; on this account, it is the part of a poet to humour the imagination in our own notions, by mending and perfecting nature where he describes a reality, and by adding greater beauties than are put together in nature, where he describes a fiction.
Page 46 - Turn umbratiles sunt, ut putent in turbido esse quicquid in luce est' ('Some men, like pictures, are fitter for a corner than a full light') ; and I believe such as have a natural bent to solitude are like waters which may be forced into fountains, and exalted to a great height, may make a much nobler figure, and a much louder noise, but after all run more smoothly, equally, and plentifully, in their own natural course upon the ground.
Page 216 - If gratitude is due from man to man, how much more from man to his Maker ? The...
Page 15 - Try me, good king : but let me have a lawful trial, and let not my sworn enemies sit as my accusers and judges ; yea, let me receive an open trial, for my truth shall fear no open shame...
Page 14 - I rightly conceived your meaning ; and if, as you say, confessing a truth indeed may procure my safety, I shall with all willingness and duty, perform your command. " But let not your grace ever imagine that your poor wife will ever be brought to acknowledge a fault, where not so much as a thought thereof preceded.
Page 266 - AM a widower with but one daughter : she was by nature much inclined to be a romp; and I had no way of educating her, but commanding a young woman, whom I entertained to take care of her, to be very watchful in her care and attendance about her. I am a man of business, and obliged to be much abroad. The neighbours have told me, that in my absence our maid has let in the spruce servants in the neighbourhood to junketings, while my girl played and romped even in the street.
Page 86 - ... in former ages. Such advantages as these help to open a man's thoughts, and to enlarge his imagination, and will therefore have their influence on all kinds of writing, if the author knows how to make right use of them.
Page 71 - ... in the production of a monster (the result of any unnatural mixture,) the breed is incapable of propagating its likeness, and of founding a new order of creatures; so that, unless all animals were allured by the beauty of their own species, generation would be at an end, and the earth unpeopled.