Letters Concerning MythologyNineteen letters published anonymously. A person who remains unidentified started the series but died before completing the 8th letter. "The additions to the seventh and eighth, and all the rest, were written by the author of the Enquiry into the life and writings of Homer [Thomas Blackwell]"--Page iv. The 2nd ed. (London : Printed for E. Dilly, 1757; Cf. BLC 18th cent. STC) on its t.p. names Thomas Blackwell as author, as do various authorities (BLC, DNB, Halkett & Laing; but cf. BLC under Blackwell). |
From inside the book
Results 1-5 of 44
Page 15
... Souls appearing thro ' their Eyes to an intelligent Spectator , as thro ' the Gates and " Avenues of the Mind : That a fet , fimple Look , for example , little moift Eyes , moving Eye - brows , foftened Features , are Signs of a • Man's ...
... Souls appearing thro ' their Eyes to an intelligent Spectator , as thro ' the Gates and " Avenues of the Mind : That a fet , fimple Look , for example , little moift Eyes , moving Eye - brows , foftened Features , are Signs of a • Man's ...
Page 21
... Soul and Body are " linked together in fo intimate an Union , that " they B 3 Memoires de la Vie du Comte de GRAMMONT . Chap . VII . XI . Lett . 5. " they are generally fpeaking the reciprocal Letters concerning Mythology . 21.
... Soul and Body are " linked together in fo intimate an Union , that " they B 3 Memoires de la Vie du Comte de GRAMMONT . Chap . VII . XI . Lett . 5. " they are generally fpeaking the reciprocal Letters concerning Mythology . 21.
Page 23
... Soul and " Body fympathize with one another , for many " Reasons . The Temper and Difpofition of " the Mind being any way altered , makes the " Form and Habit of the Body to alter with " it ; as on the other hand , the Form and Make ...
... Soul and " Body fympathize with one another , for many " Reasons . The Temper and Difpofition of " the Mind being any way altered , makes the " Form and Habit of the Body to alter with " it ; as on the other hand , the Form and Make ...
Page 24
Thomas Blackwell. Lett . 5 . cc " the Soul . Yet Physicians by cleanfing the Body by Medicines , and by making the Pa- " tient obferve Rules of Diet prescribed for the " fame Purpose , rid the Soul of that terrible " Disorder : So that ...
Thomas Blackwell. Lett . 5 . cc " the Soul . Yet Physicians by cleanfing the Body by Medicines , and by making the Pa- " tient obferve Rules of Diet prescribed for the " fame Purpose , rid the Soul of that terrible " Disorder : So that ...
Page 28
... Soul of the Perfon who speaks ' to us.3 One of the most remarkable and fur- prizing Inftances of this Sagacity I have met with , is the celebrated PLOTINUS . THE Ancients held fuch of their Philofo- phers , as lived in a manner becoming ...
... Soul of the Perfon who speaks ' to us.3 One of the most remarkable and fur- prizing Inftances of this Sagacity I have met with , is the celebrated PLOTINUS . THE Ancients held fuch of their Philofo- phers , as lived in a manner becoming ...
Other editions - View all
Common terms and phrases
againſt Allegory ancient Animals becauſe beſt called Ceres Chaldean Chaos Clotho confifts cou'd Creation Defire Deities divine Doctrine Earth Egypt Egyptian eternal Fable facred faid fame Father fays fecond feems feven feveral fhall fhew fhould fignifies fince Fire firft firſt folemn fome fometimes ftill fuch fuppofe fupreme Gods greateſt Grecian Greeks Heaven Herodotus Hiftory higheſt himſelf Honour human Iapetus ibid Idolatry Inftruction itſelf Jove Jupiter laft learned lefs Lett likewife Mind moft mortal moſt muft muſt myfterious Mythology Nature Number obferved paffed Paffion Perfon Phenician Philofopher Plato pleaſe Pleaſure Plutarch Poets poffible Power prefent Prieft Purpoſe Queſtion Reaſon Refemblance Religion repreſent Rife Rites SANCHUNIATHON Saturn ſay ſeem Soul Syriac Temple Tethys thefe themſelves theſe Things thofe thoſe thro tion Tranflation Truth underſtand underſtood Univerſe uſed Virtue whofe whoſe Wiſdom World Worſhip wou'd βιβ δὲ ἐν καὶ περὶ τὰ τε τὴν τὸ τὸν τῶν
Popular passages
Page 76 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Page 115 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 57 - What tho' nor real voice nor sound, Amid their radiant orbs be found! In reason's ear they all rejoice, And utter forth a glorious voice : For ever singing as they shine, "•• The hand that made us is Divine.
Page 394 - From old Eternity's mysterious orb, Was Time cut off, and cast beneath the skies : The skies, which watch him in his new abode, Measuring his motions by revolving spheres ; That horologe machinery divine.
Page 75 - The trees went forth on a time to anoint a king over them ; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour GOD and man, and go to be promoted over the trees ? And the trees said to the fig tree, Come thou, and reign over us.
Page 76 - Come thou, and reign over us. But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees ? Then said the trees unto the vine, Come thou, and reign over us.
Page 145 - The extremely small seeds of fern, mosses, mushrooms, and some other plants are concealed and wafted about in the air, every part whereof seems replete with seeds of one kind or other. The whole atmosphere seems alive. There is everywhere acid to corrode, and seed to engender. Iron will rust, and mould...
Page 173 - The most ancient theology," says Plutarch, " both of the Greeks and barbarians, was natural philosophy involved in fables, that physically and mystically conveyed the truth to the learned ; — as appears from the poems of Orpheus, the Egyptian rites, and the Phrygian traditions.
Page 90 - of the posterity of Chus, addicted to the contemplation of the stars. They worship the sun as a god, and the whole country, for half-a-mile round their town, is filled with great altars dedicated to him. By the dawn of morn they get up and run out of town, to wait the rising sun, to whom, on every altar, there is a consecrated image, not in the likeness of a man, but of the solar orb, framed by magic art. These orbs, as soon as the sun rises, take fire, and resound with a great noise, while everybody...