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THE
WORKS
OF
SYMON PATRICK, D.D.
SOMETIME BISHOP OF ELY.
INCLUDING HIS AUTOBIOGRAPHY.
EDITED BY
THE REV. ALEXANDER TAYLOR, M. A.
MICHEL FELLOW OF QUEEN'S COLLEGE, Oxford.
IN NINE VOLUMES.
VOL. III.
OXFORD,
AT THE UNIVERSITY PRESS.
M.DCCC.LVIII.
CONTENTS OF VOL. III.
JESUS AND THE RESURRECTION JUSTIFIED BY
WITNESSES IN HEAVEN AND EARTH; OR
THE WITNESSES TO CHRISTIANITY.
An introduction, pp. 8–21.
PART II.
CHAP. I.—Of eternal life in general, p. 25; which our Saviour calls God:
explained in seven particulars, pp. 31-44. Meditation, p. 44.
CHAP. II.-A more particular discourse of this life, p. 45; wherein the hap-
piness of the soul is described; in regard of its increase in the knowledge of
God, p. 47; and in its love to God, p. 55; and joy in God, p. 59. A meditation
out of St. Augustine, p. 66.
CHAP. III.-A further explication of the happiness of this life, p. 67. In per-
petual praises of God, p. 67. And in free uniform obedience to him, p. 71. There
the happiness of the body also is briefly touched, p. 73. A meditation out of
Macarius and others, p. 77.
CHAP. IV. Of the eternity of this life, p. 78; being without intermixture of
misery, p. 79; and without intermission, p. 8o; and without end, p. 83. Repre-
sented by the Sabbath, p. 85. Particular expressions chosen to signify that it
never dies, p. 87. A meditation, p. 88.
CHAP. V.-Of the certainty of this eternal life, p. 91; whose excellence is
further represented from Rev. xxi. 7. in five particulars, pp. 98-101. Two
observations about this record, pp. 101-103. A meditation, p. 104.
CHAP. VI.-The testimony of the Father concerning this eternal life, p. 105.
The first testimony illustrated, p. 108. The second testimony at large con-
sidered from thence, p. 120. The third testimony, p. 124. A meditation, p. 125.
CHAP. VII.-The testimony of the Word to it, p. 126. The first testimony,
p. 127; the second, p. 132; the third, p. 137. A meditation out of St. Gregory
Nazianzen, p. 144.
CHAP. VIII. The testimony of the Holy Ghost, p. 146. The first testimony,
p.147; the second, p.151; the third testimony, p.157. The sense of the Church
about the Holy Trinity, p. 162. The use we should make of this record, p. 165.
A meditation, p. 169.
CHAP. IX. The testimony of the Water concerning eternal life, p. 170;
where, first, the purity of our Saviour's doctrine is considered in many par-
ticulars, p. 171; secondly, the purity of his life, p. 177; thirdly, the baptism of
John, p. 179; lastly, his own baptism, p. 181. A meditation, p. 186.
CHAP. X.-The testimony of the Blood is considered, p. 187; in ten parti-
culars, p. 188; the first, p. 189; the second, p. 190; the third, p. 193; the
fourth, p. 194; the fifth, p. 196; the sixth, p. 197; the seventh, p. 199; the
eighth, p. 202; the ninth, p. 203; the tenth, p. 206. A meditation, p. 208.
CHAP. XI.-The testimony of the Spirit considered, p. 211; first, in the mi-
racles he wrought, p. 212; which are considered in general, p. 213; and then in
six particulars, p. 214; secondly, in his resurrection from the dead, and ascen-
sion to heaven, p. 224; explained in eight particulars, p. 229. An explication
of 2 St. Peter i. 3, 4, p. 233. A meditation, p. 237.
CHAP. XII.-The testimony of the holy Apostles, p. 239; who opened this
doctrine more fully, p. 240; declaring, first, how our Lord will appear in person
at the last day, p. 241; secondly, that in the mean time souls do not sleep, p. 242;
proved by several testimonies of St. Paul and St. John, p. 247; which was always
the sense of the Church, p. 248. The certainty of the Apostles' testimony, p. 251;
proved by their life and doctrine, p. 254; by their blood, p.256; and by the power
of the Spirit which accompanied them, p. 258; by which they cured some, and
delivered others to Satan, p. 261. A meditation out of St. Chrysostom, p. 265.
CHAP. XIII. The use we are to make of this record. First, in admiring
the great love of God, p. 268; which is illustrated (secondly) by what God hath
done for us, more than for any in former times, p. 272. How uncertain the
philosophers were in their reasonings about this matter, p. 274. How little of it
was revealed to the Jews, p. 276; who had no express promises of eternal life,
p. 281; and therefore saw it but obscurely, p. 282; and had no such witnesses of
what they knew, p. 285; which ought (thirdly) to excite in our hearts such love to
God as moves us universally to obey him, p. 287. No motive comparable to
this, p. 288 whose strength appears in six properties it hath, p. 289. which
(fourthly) makes it more strange that it doth so little move men, p. 295. Want
of faith is the reason of it, p. 297; which we must therefore awaken by
the consideration of what hath been said, ib. Which is briefly summed up, pp.
297-303. A meditation out of St. Chrysostom to the same purpose, p. 304.
CHAP. XIV. A further improvement of this record, p. 307; which we ought
to believe with an unshaken faith, p. 308. An encouragement to faith, p. 310; for
the quickening of which several questions are proposed, which is the fifth use,
p. 312; first, about the way to this felicity, p. 312; secondly, about the nature of
the way, p. 317; thirdly, about the unreasonableness of being desirous to stay
always here, p. 321; fourthly, about their distance from it, who never have their
thoughts in heaven, p. 322; fifthly, about the danger of resisting so mighty a
motive to well-doing, p. 324; sixthly, about men's resolutions, all these things
considered, p. 327. The last use concerns the great joy the righteous should have
in the thoughts of what they hope for, p. 331; which is a strong support under the
greatest afflictions, p. 333; demonstrated in three observations, pp. 333-336;
where the resolution of good men before Christ came is represented, p. 340.
The examples of the martyrs presented, p. 341, &c. Comfort from hence derived
against the death of friends, p. 341; or in any other sad condition, p. 342; even
in death itself, p. 343. The conclusion out of St. Gregory Nazianzen, p. 346.
THE GLORIOUS EPIPHANY, WITH THE DEVOUT
CHRISTIAN'S LOVE TO IT.
CHAP. I.-Containing an introduction to the ensuing discourse, p. 357-
CHAP. II.-Showing what is meant by the appearing of our Lord Jesus
Christ, p. 360.
CHAP. III. A further illustration of the appearing of our Lord Jesus
Christ, p. 365.
CHAP. IV. The certainty of this appearing of our Lord Jesus Christ, p. 369.
CHAP. V.-Containing the use we should make of what hath been delivered
in the foregoing chapter, p. 383.
CHAP. VI. Of the means to excite that love in our hearts, which we ought
to have for Christ's appearing, p. 387.
CHAP. VII.—Two further steps in this love of Christ's appearing, p. 394.
CHAP. VIII. The progress of this love to Christ's appearing, in three steps
more, p. 399.
CHAP. IX. This love to the appearing of our Lord further described, in
three other fruits or marks of it, p. 409.
CHAP. X.-All this shown to be the sense of the Holy Scriptures, p. 415.
CHAP. XI.-Reasons for our love to this appearing, drawn from the respect
we ought to have to our Lord himself, p. 422.
CHAP. XII.-Other reasons why we should love his appearing, drawn from
the love we have to ourselves, p. 433.
CHAP. XIII.-Two other reasons why, if we love ourselves, we must needs
love this appearing, p. 443.
CHAP. XIV. Two reasons more, to induce us to raise our thoughts and
affections to the appearing of our Lord, p. 450.
CHAP. XV. Three considerations more to draw our affections to the ap-
pearing of our Lord, p. 461.
CHAP. XVI. Of the mighty power and pleasure of love, when it is settled
in the heart, p. 469.
CHAP. XVII. Of the means whereby this love may be settled in our hearts,
and the benefit thereof, p. 473.
CHAP. XVIII.-A continuation of the former argument, concerning the
mighty power of the divine love, and the benefit we have by loving our Lord's
appearing, p. 478.
CHAP. XIX.—More expressions of this devout affection towards loving our
Lord's appearing, and the way whereby we may excite them, p. 483.
CHAP. XX. The conclusion, p. 490.
THE HEART'S EASE; OR A REMEDY AGAINST
ALL TROUBLES.
An introduction, showing that all men's desires are seeking for quiet. In
the Gospel only it is to be found. Christ bequeathed it as a legacy to his
disciples. The design of this treatise, p. 503.