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O Thou! who bidst the vernal juices rise,

Thou, on whose blasts autumnal foliage flies!

Let Peace ne'er leave me, nor my heart grow cold,
Whilst life and sanity are mine to hold.'

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"From the review we have now taken of the 'FARMER'S Bor,' it will be evident, I think, tnat, owing to its harmony and sweetness of versification, its benevolence of sentiment, and originality of imagery, it is entitled to rank very high in the class of descriptive and pastoral poetry, and that, most probably, it will descend to posterity with a character and with encomie similar to what has been the endeavor of these essays to attach to it."-DR. DRAKE.

THOMAS ERSKINE, 1750-1823.

THOMAS (Lord) ERSKINE, third son of the Earl of Buchan, was born in the year 1750, and was educated at the University of St. Andrews. After serving six years in the navy and army, he was induced, at the earnest request of his mother, who saw his talents, and jestingly said "he must be Lord Chancellor," to quit the military profession and prepare himself for the law. In 1778, he was called to the bar, where his success was immediate and remarkable. In a case of libel, in which he advocated the cause of the defendant, Captain Baillie,' he displayed so much eloquence and talent that the legal world was astonished, and nearly thirty briefs were put into his hands before he left the court. In 1781, he appeared as counsel for Lord George Gordon, in what was called a case of constructive treason, and by his wonderful skill, and eloquence, and legal learning, procured the acquittal of his client, and thus, for the time, gave the deathblow to the tremendous doctrine of constructive treason.

But there is nothing in the life of this eminent man which reflects so much honor on his memory as his exertions in defence of the privileges of juries. The rights of those pro tempore judges he strenuously maintained upon all occasions, particularly in the celebrated trial of the Dean of St. Asaph for libel, in 1784, when Justice Buller refused to receive the verdict of "guilty of publishing only," as returned by the jury.2 In 1789, he again displayed his wonderful powers in the defence of Mr. Stockdale, a bookseller, who was tried by the government for publishing what was charged as a libellous pamphlet in favor of the celebrated Warren Hastings. This is one of the very best, if not the best of all his speeches; and, "whether we regard the wonderful skill with which the argument is conducted, the soundness of the principles laid down, and their happy application to the case, the vividness of fancy with which these are illustrated, and the touching language in which they are conveyed, it is justly to be regarded as a consummate specimen of the art of addressing a jury." This masterly defence procured an acquittal for Stockdale, though the fact of publication was admitted. But the most arduous effort of his professional life arose out of the part he

1 On this occasion, he showed that the courage which marked his professional life was not acquired after the success which rendered it a safe and a cheap virtue; but, being naturally inherent in the man, was displayed at a moment when attended with great risks. In the course of his eloquent argument, he was inveighing very strongly against a certain "noble lord," when the judge, Lord Mansfield, interrupted him, and remarked that "the Lord was not before the court." "I know he is not," was the bold reply, "but, for that very rea son. I will bring him before the court. I will drag him to light who is the dark mover bohind this scene of iniquity."

The following is a part of the spirited dialogue that ensued when the jury returned their verdict. It shows the noble daring and courage of Erskine.

Mr. Erskine.—Is the word only to stand part of your verdict?

A Juror. Certainly.

Mr. Justice Buller-Then the verdict must be misunderstood; let me understand the jury. Mr. Erskine.-(With great spirit.) The jury do understand their verdict.

Mr. Justice Buller.-Sir, I will not be interrupted.

Mr. Erskine.-I stand here as an advocate for a brother citizen, and I desire that the word only may be recorded.

Mr. Justice Buller.-Sit down, sir; remember your duty, or I shall be obliged to proceed in another manner.

Mr. Erskine. Your lordship may proceed in what manner you think fit. I know my duty as well as your lordship knows yours. I shall not alter my conduct.

took in the defence of Hardy, Horne Tooke, and others, in 1794, charged with high treason. These trials lasted several weeks, and the ability displayed by Mr. Erskine on this memorable occasion was acknowledged and admired by men of all parties. "Though the whole force of the bar was marshalled against the prisoners, and every effort used to beat down and paralyze their undaunted defender, his spirit rose superior to every difficulty, and his consummate talents shone forth in their native lustre. His indefatigable patience, his sleepless watchfulness, his unceasing activity of body and mind, his untamable spirit, his quickness and subtility of intellect, together with an Herculean strength of constitution, counterbalanced the host to which he was opposed." In 1797, he delivered a most admirable speech-speaking more as a man than a lawyer-on the prosecution of a Mr. Williams, the printer and publisher of that foul, infidel book, "The Age of Reason," by Thomas Paine. Some passages of this speech are equal to any thing he ever delivered.

In politics, Mr. Erskine was on the liberal side, acting with Fox and others of that party. He strenuously opposed the war with France, and published a pamphlet against it, entitled "A View of the Causes and Consequences of a War with France," which had an immense sale. On the death of Mr. Pitt, in 1806, when Lord Grenville formed a new administration, Mr. Erskine was created a peer, and elevated to the dignity of Lord High Chancellor of England. His public career may be said to have terminated with this event, and the remainder of his life was undistinguished by any great exertion. While accompanying one of his sons by sea to Edinburgh, he was seized with an inflammation of the chest, which compelled him to land at Scarborough. He reached Scotland by easy stages, but expired on the 17th of November, 1823, at the seat of his brother, a few miles from Edinburgh.

The eloquence of Lord Erskine was characterized not merely by the elegance of its diction and the graces of its style, but was peculiarly remarkable for its grace and earnestness. As an advocate, "he possessed the power of summoning upon the instant all the resources of his mind, and bringing them to bear upon the subject before the court with extraordinary effect. In this respect, his speeches bear a resemblance to those of Mr. Pitt, while they far surpass them in impassioned fervor, in brilliancy of imagination, in copiousness of imagery, and in that quality of the mind expressed by the emphatic word-genius. His dexterity was likewise unrivalled at the bar; and these qualifications, united with a courage which nothing could daunt, and a firmness which was never overcome, rendered him almost irresistible on the defensive side of political persecution. In stemming the tide of state persecutions, this single patriot may be said to have saved his country from the horrors of a general proscription." 1

PRINCIPLES OF THE LAW OF LIBEL.

Gentlemen, the question you have therefore to try upon all this matter is extremely simple. It is neither more nor less than this:

Encyclopædia Britannica. Read an excellent article on Lord Erskine in the 16th volume of the "Edinburgh Review :" also, an admirable sketch of his character in that very instructive book, "Stanton's Reforms and Reformers of Great Britain."

At a time when the charges against Mr. Hastings were, by the implied consent of the Commons, in every hand and on every tablewhen, by their managers, the lightning of eloquence was incessantly consuming him, and flashing in the eyes of the public-when every man was with perfect impunity saying, and writing, and publishing just what he pleased of the supposed plunderer and devastator of nations would it have been criminal in Mr. Hastings himself to remind the public that he was a native of this free land, entitled to the common protection of her justice, and that he had a defence in his turn to offer to them, the outlines of which he implored them in the mean time to receive, as an antidote to the unlimited and unpunished poison in circulation against him? This is, without color or exaggeration, the true question you are to decide. Because I assert, without the hazard of contradiction, that if Mr. Hastings himself could have stood justified or excused in your eyes for publishing this volume in his own defence, the author, if he wrote it bona fide to defend him, must stand equally excused and justified; and if the author be justified, the publisher cannot be criminal, unless you had evidence that it was published by him with a different spirit and intention from those in which it was written. The question, therefore, is correctly what I just now stated it to be-Could Mr. Hastings have been condemned to infamy for writing this book?

Gentlemen, I tremble with indignation to be driven to put such a question in England. Shall it be endured, that a subject of this country may be impeached by the Commons for the transactions of twenty years that the accusation shall spread as wide as the region of letters-that the accused shall stand, day after day and year after year, as a spectacle before the public, which shall be kept in a perpetual state of inflammation against him; yet that he shall not, without the severest penalties, be permitted to submit any thing to the judgment of mankind in his defence? If this be law, (which it is for you to-day to decide,) such a man has no trial. That great hall, built by our fathers for English justice, is no longer a court, but an altar; and an Englishman, instead of being judged in it by God and his country, is a victim and a sacrifice.

One word more, gentlemen, and I have done. Every human tribunal ought to take care to administer justice, as we look hereafter to have justice administered to ourselves. Upon the principle on which the attorney-general prays sentence upon my client, God have mercy upon us! Instead of standing before him in judgment with the hopes and consolations of Christians, we must call upon the mountains to cover us; for which of us can present, for omniscient examination, a pure, unspotted, and faultless course? But I humbly expect that the benevolent Author of our being will judge us as I have been pointing out for your example. Holding up the

great volume of our lives in his hands, and regarding the general scope of them, if he discovers benevolence, charity, and good-will to man beating in the heart, where he alone can look-if he finds that our conduct, though often forced out of the path by our infirmities, has been in general well directed, his all-searching eye will assuredly never pursue us into those little corners of our lives, much less will his justice select them for punishment, without the general context of our existence, by which faults may be sometimes found to have grown out of virtues, and very many of our heaviest offences to have been grafted by human imperfection upon the best and kindest of our affections. No, gentlemen, believe me, this is not the course of divine justice, or there is no truth in the gospel of Heaven. If the general tenor of a man's conduct be such as I have represented it, he may walk through the shadow of death, with all his faults about him, with as much cheerfulness as in the common -paths of life, because he knows that, instead of a stern accuser to expose before the Author of his nature those frail passages, which, like the scored matter in the book before you, checkers the volume of the brightest and best spent life, his mercy will obscure them from the eye of his purity, and our repentance blot them out for

ever.

Speech on the Trial of Stockdale.

CHRISTIANS THE BRIGHTEST ORNAMENTS OF OUR RACE.

How any man can rationally vindicate the publication of such a book,' in a country where the Christian religion is the very foundation of the law of the land, I am totally at a loss to conceive, and have no wish to discuss. How is a tribunal, whose whole jurisdiction is founded upon the solemn belief and practice of what is here denied as falsehood, and reprobated as impiety, to deal with such an anomalous defence? Upon what principle is it even offered to the court, whose authority is contemned and mocked at? If the religion proposed to be called in question is not previously adopted in belief and solemnly acted upon, what authority has the court to pass any judgment at all of acquittal or condemnation? Why am I now, or upon any other occasion, to submit to your lordship's authority? Why am I now, or at any time, to address twelve of my equals, as I am now addressing you, with reverence and submission? Under what sanction are the witnesses to give their evidence, without which there can be no trial? Under what obligations can I call upon you, the jury representing your country, to administer justice? Surely upon no other than that you are sworn to administer it under the oaths you have taken. The whole judicial fabric, from the king's sovereign authority to the lowest office of magis

Paine's Age of Reason.

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