Thoughts on the Cause of Evil, Physical and Moral: In a Series of Letters |
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Page 23
... death ; and that Adam and all his posterity were for his sin deprived of this miraculous tree , and given up to the deleterious laws of matter and motion . This leads to the question , Why God suf- fered the creatures - whom , we are ...
... death ; and that Adam and all his posterity were for his sin deprived of this miraculous tree , and given up to the deleterious laws of matter and motion . This leads to the question , Why God suf- fered the creatures - whom , we are ...
Page 25
... death for the children , neither shall the children be put to death for the fathers : every man shall be put to death for his own sin . " - And Ezekiel xviii . 20 . " The soul that sinneth it shall die : the son shall not bear the ...
... death for the children , neither shall the children be put to death for the fathers : every man shall be put to death for his own sin . " - And Ezekiel xviii . 20 . " The soul that sinneth it shall die : the son shall not bear the ...
Page 35
... death , and the like ; or moral evil , as all kinds of vice . The first of these is not pro- perly an evil ; for every power , faculty , or perfection , which any creature enjoys , be ing the free gift of God , which he was no more ...
... death , and the like ; or moral evil , as all kinds of vice . The first of these is not pro- perly an evil ; for every power , faculty , or perfection , which any creature enjoys , be ing the free gift of God , which he was no more ...
Page 36
... death to a creature on whose na- ture immortality was never conferred ; and then ' tis no more properly an evil than the former or else ' tis counterpoised in the whole with as great or greater good , as the afflictions and sufferings ...
... death to a creature on whose na- ture immortality was never conferred ; and then ' tis no more properly an evil than the former or else ' tis counterpoised in the whole with as great or greater good , as the afflictions and sufferings ...
Page 43
... death for a robbery ; but if there was , how is the ques- tion answered - Why does moral evil exist , to require punishment ? Why has God formed man with a propensity to vice , by the indulgence of which he deserves to suf- fer physical ...
... death for a robbery ; but if there was , how is the ques- tion answered - Why does moral evil exist , to require punishment ? Why has God formed man with a propensity to vice , by the indulgence of which he deserves to suf- fer physical ...
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Common terms and phrases
Adam admit angels answer appetite argument Aristotle arts asserting attri attributes believe blessings brutes Byworth Cæsar cause of evil cern climate command conceive conse contrary motives crea creation creature death Decalogue devil disobedience divines say doctrine of necessity effect Egypt Egyptians eternal existence faculty as free Fleet Street free agency fully enjoy Gaul give God's happiness heaven Holy Spirit human mind human reason Hume impossible judgment knowledge laws learned less LETTER ligion Lombard Street Lord man's mankind matter and motion miracle moral causes moral evil Moses national character natural evil ness never observe omnipotence opinion pain passion Pentateuch perfect perly Persia Pharaoh physical and moral physical causes physical evil plasts pleasure possible production properly an evil properties protoplasts punishment purpose quence question result serpent Soame Jenyns soul suffer superior suppose surely temptation ther thereby thing third-rate tion tive truth ture vice words
Popular passages
Page 26 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 87 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 167 - Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Page 167 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 146 - And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord, and believed the Lord, and his servant Moses.
Page 145 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 144 - And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Page 137 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou...
Page 25 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to dcath for his own sin.
Page 55 - Whatever it be that forms the manners of one generation, the next must imbibe a deeper tincture of the same dye; men being more susceptible of all impressions during infancy, and retaining these impressions as long as they remain in the world.