The Legitimacy of the Modern AgeIn this major work, Blumenberg takes issue with Karl Löwith's well-known thesis thatthe idea of progress is a secularized version of Christian eschatology, which promises a dramaticintervention that will consummate the history of the world from outside. Instead, Blumenberg argues,the idea of progress always implies a process at work within history, operating through an internallogic that ultimately expresses human choices and is legitimized by human self-assertion, by man'sresponsibility for his own fate.Hans Blumenberg is professor of philosophy at the University ofMünster. The Legitimacy of the Modern Age is included in the series Studies in Contemporary GermanSocial Thought, edited by Thomas McCarthy. |
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Contents
Status of the Concept | 3 |
Progress Exposed as Fate | 27 |
Making History So As to Exonerate God? | 53 |
The Supposed Migration of the Attribute of Infinity | 77 |
The Rhetoric of Secularizations | 103 |
Introduction | 125 |
World Loss and Demiurgic SelfDetermination | 137 |
A Systematic Comparison of the Epochal Crisis of | 145 |
Preparations for a Conversion and Models for the | 279 |
Curiosity Is Enrolled in the Catalog of Vices | 309 |
Difficulties Regarding the Natural Status of the | 325 |
Preludes to a Future Overstepping of Limits | 343 |
Interest in Invisible Things within the World | 361 |
Justifications of Curiosity as Preparation for the | 377 |
Voltaire to | 403 |
Feuerbach and | 437 |
The Impossibility of Escaping a Deceiving God | 181 |
Cosmogony as a Paradigm of SelfConstitution | 205 |
Introduction | 229 |
The Retraction of the Socratic Turning | 243 |
The Indifference of Epicuruss Gods | 263 |
Skepticism Contains a Residue of Trust in the Cosmos | 269 |
The Cusan | 455 |
The World as Gods SelfRestriction | 483 |
The World as Gods SelfExhaustion | 549 |
Notes | 597 |
671 | |