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FANS.-The Chinese and Japanese use fans as we do scrap-books. Friends inscribe on them impromptus, bon-mots, caricatures, &c. There are many of these blank paper fans in the Japanese shops in London. They might be tastefully applied to such purposes. A lady might record the names of her partners in the dance; others the irrepressible menu, &c.; and, if a semicircular fan, more private records might be folded. A lady might even keep accounts on one of the "flukes," or whatever they may be called in Æolian nomenclature. J. H. L. A.

Queries.

[We must request correspondents desiring information on family matters of only private interest, to affix their names and addresses to their queries, in order that the answers may be addressed to them direct.]

ROYAL FAMILY PRAYERS.-Has any writer on the Liturgy compiled a list or table of the changes from time to time made in the prayers for the royal family? Such a list would be both interesting and useful. I have two 4to. Prayer Books of the reign of James I., both wanting the title-page, and the date of which, from the Prayer for the Queen, &c.," would seem to be between 1613 and 1619, because Prince Henry, who died in 1612, is not mentioned, and Queen Anne, who died in 1619, is. The one has, "Queene Anne, Prince Charles, Fredericke the Prince Elector Palatine, and the Lady Elizabeth his wife"; the other, "Queene Anne, Prince Charles, and all the King and Queene's royal progenie." The first was perhaps printed in 1613, just after the marriage of the princess, and the second in 1617, when she had two children; but, if so, why were the names of the princess and her husband so curiously EDWARD SOLLY.

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her; then, placing her thumb on his, she turned her hand round, at the same time pressing downwards. If the thumb on which she pressed was held firm she was satisfied, but if it gave way she imagined that she would break down during the performance. How and where did this strange superstition originate? W. SIDNEY RANDALL.

"MERELY SIR MARTIN."-In the dedication of Warburton's Divine Legation of Moses, after the author has rebuked the sceptics for "their clamours against the difficulties and discouragements attending the exercise of free-thinking," and admitted there was a time when such complaints were seasonable and meritorious, he adds:-"But, happy for you, gentlemen, you have outlived it: All the rest is merely Sir Martin, 'tis continuing to fumble at the Lute, though the Music has been long over." Can any reader of " N. & Q." explain this curious expression? I quote from the second edition of the Divine Legation, 1738, p. viii of the Dedication to the Freethinkers.

JAMES HOOPER.

RICE JONES, ESQ., of Caerleon, Monmouthshire, of Godston, near Oxford (he was the father of married Lettice, daughter of George Owen, Esq., Matthew Jones, Esq., proprietor of the Waen, near Monmouth, living about 1720, and who also held lands in Carmarthenshire. His eldest son, William Jones, Esq., of the Waen, succeeded his father as the proprietor thereof, and also was proprietor of and resided at the Mansion House, literary purpose, to ascertain what house he was Winterbourne, Gloucestershire). Wanted, for a a branch of. It is thought that he was descended from one of the sons of Richard Jones, Esq., of Bredeth or Breudeth, Pembrokeshire, who was (of the old royal house), of Tre-Owen, Monmouththe fourth son of John ap Thomas, alias Herbert shire. Any particulars or clue to the above family of Rice Jones, Esq., given by the learned contributors to "N. & Q.," and addressed to W. S. L., care of the Editor, will greatly oblige. W. S. L.

LATTON PRIORY, near the village of Potter Street, Harlow, Essex.-Can any of your correspondents kindly give me information respecting the above? I find from Lewis's Topographical Dictionary that the church of Latton is dedicated to St. John the Baptist, and that a priory of Black Canons was founded here in the fourteenth century, having the same saint as patron. Some ruins of this priory still exist and have been converted into a barn, which contains some specimens of the decorated style. The farm is called Latton Priory, and stands about a quarter of a mile from the high road to Epping, in the midst of some fields, but the distance to Latton Church and village is quite two miles, possibly more. Local report says that there was an underground passage

which led from the priory to a fine avenue of trees on the common at Potter Street. What I am anxious to learn is, whether there was at any time a large house or other monastic building on this spot. The avenue (a double one of fine elms) has every appearance of leading to a large mansion, but now conducts only to a few cottages. Yet, as the distance from Latton Church is little more than a mile, could some conventual house once have stood here of which Latton Priory was an offshoot? Any information on this point will oblige. MARGARET.

CLERKS OF THE PEACE.-Can you inform me if there be any and what authority for clerks of the peace signing their surnames only to official documents, as if they were peers of the realm ?

A COMMONER.

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E. T. M. WALKER.

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WILLIAM SAVERY.-Can you give me an account of the ancestry and pedigree of William Savery, the eminent missionary and minister of the Gospel in the Society of Friends, who was born in Philadelphia in 1750, and a journal of whose life and labours, compiled from his original memoranda by Jonathan Evans, is now extant? Was he a scion of the Savery family of the "old colony," and, if so, what was the relationship? A tradition has come down from my grandfather-who died about 1826, and whom I find to have been a descendant in the fourth generation from the first ancestor in Massachusetts of a branch, if not of the whole, of the Saverys of that state-that one relative of his had removed from the original seat of the family to Philadelphia, and another to New York; or rather that one relative had removed to one of those

CANADIAN.

"COMMENCING" v. "BEGINNING."-In a criticism which appeared a short time since in the Saturday Review on my last novel, In a World of His Own, the critic comments on the fact that, in describing some festivities supposed to have taken place, speak of the ball as commencing," not "be-cities and another to the vicinity of the other. ginning." My words run thus (vol. i. p. 64):— "The whole (festivities) to conclude with a superb display of fireworks on the lake and a ball commencing an hour before midnight." In defence of my use of the word I quote from Smith, who in his Synonyms (p. 99) says:-"Like all words of Latin origin commence has a more emphatic and dignified force than begin. Formal and public transactions, ceremonies, and the like are said to commence; common and familiar things to begin." This is illustrated by a quotation from Strype. Can any of your correspondents give me a higher authority than Smith or Strype for the use of the word 66 commence" in the above sense?

THE AUTHOR OF "IN A WORLD OF HIS OWN."

SIR NATHANIEL BACON.-Where can one find anything about this very considerable painter? Bryan and Stanley's Dictionary gives little, and styles him inaccurately the brother of Sir Francis Bacon. He was the half-brother. Phillips's Dictionary mentions two Sir Nathaniels; the first it styles son of the Lord Keeper, born 1546, with no date of death; of the other it records "English landscape painter," with only the date of death, 1615. Are they both the same man? Stanley says he is called an amateur who painted for amusement. He went to Italy, however, though his style is Flemish. In truth, he reached the perfection of a master. His own portrait by himself and his THE MERCERS' COMPANY.-Could a person mother's are said to be at Gorhambury, and he legally style himself "mercer" in the seventeenth painted a great deal. Can one find any list of his century who was not free of the Mercers' Com-works, and are there any in London? Stanley pany? Is there any account of the tradesmen who says he desired to be known as a painter, for that lived in Paternoster Row about Charles II.'s in Culford Church his monument has in addition time? Were they chiefly mercers? Pepys men- to his bust a palette and pencils. How is it that tions purchasing there a suit of clothes on June 1, he is so little known? We have not so many 1665. Information is wanted as to the families of English painters that we can spare so eminent a Gredier and Moyse, living at St. Margaret's-at-man. The relative of the great Chancellor ought Cliff, in Kent, in 1680; as also of a Samuel not to have been overlooked. C. A. WARD. Pickering, a merchant of Charlestown, S. Carolina, Mayfair. who died there in 1727. C. P. C.

"THE GLOOMY BREWER.". The quotation of the verse from the Talking Oak (ante, p. 105) suggests the question, What made Tennyson call

"BLACKGOWNS AND REDCOATS."-Who was the author of this clever satire, which was published in 1834, when the Duke of Wellington was elected Chancellor of Oxford? It is in six parts,

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(5th S. ix. 347, 389.)

Rhine for the reception of English grain. Hence it would follow that " a large portion of the country was (not) dense forest" when the AngloSaxons invaded England. The easy conquest of the country by the comparatively small armies which came across from the Continent points to a settled, well-farmed nation, the natives of which had been growing grain for their Roman masters and had lost their martial habits.

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The division of land by lot dates back to the conquest of Canaan by the Israelites. The allodths established by the Anglo-Saxons do not appear to have become the private property of the occupiers, if the word "property can properly be applied to land. It was a possession held under the state. The land was all folc land distributed to individuals or families by the Folc-gemot. The right to grant land by charter, and thus convert it into boc (book or charter) lands, was the gradual growth of centuries; even King Alfred, in his will, draws the distinction between the folc land and the boc land which he possessed. The system of landholding previous to the Norman invasion was feudal, and there is a legal decision to that effect of the Irish Court of King's Bench in the reign of Charles I. The essence of the system of landholding before and after the Norman conquest was the same, though its mode of expression was different. That which was folc land in the former became crown land in the latter, inasmuch as the power of the monarch waxed while that of the people waned, but they alike declared against private property in land. Norman feudalism only gave a life use of the land; the feud returned to the superior on the death of the feudee. ture was a donation for life, and primer seizin was the rent received by the superior during the time the feud was in his actual possession, between the death of the feudee and the investiture of his successor, in whose selection the superior exercised a

I have grave doubts whether the term "our Teutonic ancestors," used by MR. PICTON, is correct. The Teutons were not one of the original great families nor were they at any time a seafaring race. The Angles and the Saxons who invaded England were evidently of Scandinavian not of Teutonic descent, and I think modern historians have not placed sufficient stress upon the fact that the Anglo-Saxon settlement of England was not colonization, but emigration. The district left vacant by the migration to England was subse-choice. quently occupied by other races, but it does not follow that there was a community of customs between the race which left the region now known as Schleswig Holstein and that which subsequently occupied it. I think MR. PICTON does not take into account the great changes that took place in England during the occupancy by the Romans, which covered a period of more than five centuries. The Romans claimed the ownership of the lands of conquered countries, and exacted corn rents in England. Grain had often to be carried very great distances, and the cost of carriage became such a burden that the law compelling the English farmers to deliver their grain at certain places was modified by a law of Julius Agricola. The grain rent of England became so much in excess of the food required by the Roman soldiers that fleets of grain-laden vessels left the English ports, and the Romans erected large granaries along the

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The

At the present time the largest estate a British subject can have is tenancy-in-fee and a tenant I cannot trace back even holds but does not own. that ownership further than the reign of Henry VII., when retainers were abolished. The wars of the Plantagenets were a long struggle between the nobles and the crown; the former sought to make the possession of their lands hereditary. crown rights which implied direct ownership were not surrendered until the time of Charles II., when he gave up wards and liveries, primer seizin, and other rights in exchange for a tax on beer. If MR. PICTON wishes to see the grounds on which I base my opinions, he will find them at length in The History of Landholding in England and in that of Ireland, but I have tried to condense into a few paragraphs that which appears to be pertinent to the subject.

With regard to the measurement of land, I may

Waterford.

JOSEPH FISHER.

which is a very wide one, permit me to point out, Without going very deeply into this question, with all deference to MR. PICTON, another source for the origin of private property. In every village community there were the enclosed habitations of the villagers, afterwards known collectively as the village, tún, or town. This represents the centre point from which issued all the rights over the adjacent territory and in the community. Each of the free villagers had there his homestead, his house, courtyard, farm-buildings (Stubbs, Const. Hist., i. 49), and as much land as was requisite to form a garden, kitchen garden, and for flax and other culture which required a constant protection (Nasse, Agricultural Community of the Middle Ages, p. 17). These permanently enclosed plots, transferred from Germany to the land of RomanoBritain, became sacred as the home-the Englishman's castle, in popular phraseology-and soon lose their distinctive history in the wider history of the law of real property which has yet to be written.

repeat what I have already written to "N. & Q.," to consult The History of Landholding in England that the original integer of all our measurements I will be very glad to transmit him a copy. is something connected with the human frame. Thus we have the nail, the finger (eight of which make a yard), the hand-breadth, the span (onefourth of a yard), the cubit (from the elbow to the tip of the finger), the yard (from the stretched-out arm to the ear), and the fathom (from the tip of one outstretched hand to that of the other). The English land measure finds its integer in the step or pace, which is on the average thirty-three inches; two of them make in this country what is called a spade (5 ft. 6 in.), and three spades make the rod or pole (16 ft. 6 in.); forty poles make the furlong, and eight furlongs the mile. The mile of 1,760 yards is 1,920 paces of thirty-three inches each. The measures of surface have the same integer. Two steps or paces (5 ft. 6 in.) make the spade; three spades (16 ft. 6 in.), the perch or rod. The square perch, 304 square yards, is simply the perch, 5 yds. by 5 yds.; forty perches make the rood and four roods the acre. I think the integer of lineal as well as that of surface measure is the human pace, 2 ft. 9 in., and I have seen uneducated men lay off pieces of land of a quarter, a half, or a whole acre in a few moments, by stepping it, ec. g., if the distance of twenty-four steps Reach thirty-three inches), i.e. the length of four perches or rods, be taken and marked at each end, and the walker proceed at a right angle, he will at the end of the sixtieth step (ten perches) have reached a quarter of an acre; at the one hundred and twentieth (twenty perches) it will be half an acre; and at the end of the two hundred and fortieth (forty perches) an acre. Of course if the base be widened the distance will be proportionately shortened.

I am not at all clear that the hide of land was arrived at by multiplying or building up from the acre, and am more disposed to think it was arrived at by dividing. I have usually seen it estimated at 120 acres. MR. PICTON states it at 160 acres. According to the laws of Athelstan, "If a ceorl so thrived that he had fully five hides of land (600 acres), church and kitchen, bell house and back gatescal, and special duty in the king's hall, then he was thenceforth thane right worthy." He ascended in the social scale from the position of ceorl to that of thane. This may have been altered under the Normans. The term thane gave place to that of knight. William I. divided England into 60,215 knights' fees; if each of them was four hides of 160 acres, or 640 acres, it would make 38,537,600 acres, and according to recent surveys the area is only 32,590,397 acres. If the knight's fee was four hides of 120 acres, or 480 acres each, 60,215 would absorb 28,903,200 acres, and leave between three and four million acres for the royal parks. If MR. PICTON, with whom I have not the pleasure of being acquainted, wishes

G. LAURENCE GOMME.

[Further replies next week.]

THE CHANGE IN THE ENGLISH PRONUNCIATION OF LATIN (5th S. ix. 387, 438; x. 29.)-I think M. H. R. has misunderstood the questions of MR. HART and H. N., and so has not, strictly speaking, replied to them. They ask when and by whom that pronunciation of Latin was introduced which is familiar to most of the readers of "N. & Q." he answers by describing the main features of the new pronunciation recently adopted at our universities. As regards the former, English scholars up to this time have merely done like scholars on the Continent-pronounced the letters of Latin words according to the usual pronunciation of the same letters in their own language. Thus the great Roman orator is called by the Italians Chichero (I use the letters to express the same sound as in English), by the French Sisero. I do not know how far it is the fact that the ecclesiastical pronunciation is identical throughout the churches of the Roman obedience, still less how far it was so in the fifteenth century. If it was so, the change may be attributed to the Reformation: not directly, as though it had been adopted for polemical purposes, but indirectly, the tradition kept up by ecclesiastical usage being broken when the public prayers of various countries were put into the vulgar tongue. I believe Mr. Ellis has found reason to conclude that the broad a was used in English in the time of Shakspeare; if so, no doubt it was also used in Latin as spoken by Englishmen, and the change in the vowel sound in

Latin probably synchronized with that in English. The broad a and the corresponding sounds of e and i being identical, or nearly so, in the chief nations of the Continent, gives the impression that they all pronounce Latin alike. But, as I have already said, it is not so. Germans pronounce the Latin diphthong eu as we English do oi, and the French give it their peculiar thin u sound which we cannot express in English.

As regards the new English pronunciation, it is an attempt on the part of the scholars who have

introduced it to restore that of classical times.

I

am not competent to give all the reasons that have influenced them in determining the pronunciation of the various letters; but I believe I am correct in saying one very important point was the method in which Latin names were written with Greek letters, and vice versa. Then as regards the abolition of the soft c. There is no c in Greek; Cæsar is spelt Kaíoap. Hence one of two things either c was always hard, or κ was sometimes sibilant. The former is the conclusion at which our best scholars have arrived, as I believe German scholars had already done.

With respect to w and v, it is very difficult to see how two such different sounds could ever have been confused together. But that there is some natural connexion between them is clear, not only from our Cockney, "Spell it [Weller] with a V, Samivel," but also from the relative adverbs and pronouns, spelt with a w both in English and German (when, wenn, who, wer, what, was, &c.), but pronounced in the latter as we pronounce v. Which was the true, that is the classical, pronunciation of the Latin v? Our scholars tell us it was like the English w, "a monstrosity" for which M. H. R. cannot find a single argument. I quite agree with him as to the absurdity to us of "Waynee, weedee, weekee"; but perhaps our accustomed pronunciation would have been quite as ridiculous in the opinion of Cæsar himself; for it is the fact that the Latin v was written in Greek ov. Thus in the Greek Testament (1 Thess. i. 1) we find Silvanus appears as λovavòs. It is very difficult to account for this transliteration, unless we admit that v was, in fact, pronounced w, a reversal of the German system of pronouncing w like v. As for the argument that this introduces another syllable wherever v occurs, because woo, I think M. H. R. is mistaken in calling the English w a vowel. So far from it, it is strictly speaking a consonant, i.e. a letter which requires to be sounded with a vowel. We see this in the puzzled look of an Englishman when first he comes across such a Welsh word as Llanwnws. When we find in Milton such a line as

"Which with no middle flight intends to soar," M. H. R. would persuade us we have a line of twelve instead of ten syllables. It is not so, for which and with are both monosyllables; and so,

too, Sylwestrem and awena, in the line he quotes from Virgil, if, as was probably the case, the Romans so pronounced them, were trisyllables. A. COMPTON.

ROBERT BOLTON AND ENCLOSURES (5th S. x. 81.) There seems to have been something in which the enclosures of the region about peculiarly harassing or obnoxious in the manner these denunciations of Robert Bolton. He was of Northamptonshire were made, as illustrated by Lancashire birth, but the evils of depopulation were rather to be met with in the midland counties. He was presented to his Northamptonshire rectory of Broughton, three miles south-west of Kettering, in 1610, by Mr., afterwards Sir, Augustine Nicolls. Bolton died in 1631, and to him succeeded Joseph Bentham, formerly incumbent of Weekley, near Boughton and Kettering, to both which benefices he had been presented by Edward, Lord Montagu, of Boughton. Bentham in 1635 published his sermons, preached at the lecture of Kettering, under the title of The Christian Conflict, .. particularly applied to Magistrates, Ministers, Husbands, &c., 4to., dedicated to his patron. In this work Bentham discussed the case of depopulation in the same spirit as his predecessor.

Gawsworth, journeying into his own country (i.e. On July 17, 1656, the Rev. Henry Newcome, of Huntingdonshire),

"came to Lutterworth, Kalmish [Kalmarsh], Kettering, Barton [Barton Seagrave] (the monument of depopulation, going by which place I thought of what Mr. Bolton hath said, that some places that had been so depopulated had cast out the seed of the depopulator, and as I remember I inquired, and it was so here), Buxton, Finden Newcome's Autobiography, p. 59, Chetham Soc., vol. xxvi. [Finedon], and came to Wimington pretty timely."

which occurs in the last paragraph of MR. C. The passage to which Newcome refers is that ELLIOT BROWNE's citation, ante, p. 82.

Stretford.

JOHN E. Bailey.

HUNT OF ASHOVER AND ASTON (5th S. x. 47.)— The arms on the monument in the church of Astonon-Trent, and inquired for by MR. Cox, are1. Hunt; 2. Chedder; 3. Stakepoule or Barkerolles; 4. Holford. The knightly family of Chedder, whose arms are given in the second quarter, were of the county of Somerset, but they may have had property at Aston. A co-heir of this family married Sir John Talbot, Viscount L'Isle, who was killed with his father, the renowned Earl of Shrewsbury, at the battle of Chastillon, in 1453. This marriage may perhaps assist to verify the arms. The tincture of the third quarter cannot be correct. The chevron should either be argent or or. Azure, a chevron arg. between three crescents or, is borne by Stakepoule, and Az., a chevron between three crescents or, by Barkerolles. There is a Derbyshire family named

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