The Unitarian Miscellany and Christian Monitor, Volume 4Jared Sparks, Francis William Pitt Greenwood Baltimore Unitarian Book Society, 1828 - Unitarianism |
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Page 2
... Christ and his apos- tles , our work is at an end , for the edifice appears in all its beauty then , complete , and well proportioned . If we are asked whether there are not many passages in the Scriptures , which an unlettered man ...
... Christ and his apos- tles , our work is at an end , for the edifice appears in all its beauty then , complete , and well proportioned . If we are asked whether there are not many passages in the Scriptures , which an unlettered man ...
Page 9
... Christ in a passion . We resolutely op- pose error , because error is dangerous and hurtful ; and we enforce what we receive as the simple and sub- lime doctrines of the Bible , because we believe them to be the best to live and to die ...
... Christ in a passion . We resolutely op- pose error , because error is dangerous and hurtful ; and we enforce what we receive as the simple and sub- lime doctrines of the Bible , because we believe them to be the best to live and to die ...
Page 25
... Christ ; the Humanitarian and Arian doctrine respecting the character of Christ ; Explanation of supposed Trinitarian Texts ; the Scrip- tural meaning of the terms , Holy Ghost , Holy Spirit , and Spirit of God ; the primitive state of ...
... Christ ; the Humanitarian and Arian doctrine respecting the character of Christ ; Explanation of supposed Trinitarian Texts ; the Scrip- tural meaning of the terms , Holy Ghost , Holy Spirit , and Spirit of God ; the primitive state of ...
Page 27
... Christ , adduced in the sermon , is principally that which is furnished by our Saviour's own words , and it is arranged in the following order . " 1. Jesus Christ declared himself to be a being distinct from God . " 2. He disclaimed the ...
... Christ , adduced in the sermon , is principally that which is furnished by our Saviour's own words , and it is arranged in the following order . " 1. Jesus Christ declared himself to be a being distinct from God . " 2. He disclaimed the ...
Page 38
... Christ , and no creed but the Bible . It is not generous or charitable to fasten on any society a name which they deny . Eld . Gent . If not Socinian , then , pray what are they ? Unit . They call themselves unitarian Christians , as ...
... Christ , and no creed but the Bible . It is not generous or charitable to fasten on any society a name which they deny . Eld . Gent . If not Socinian , then , pray what are they ? Unit . They call themselves unitarian Christians , as ...
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Almighty answer argument assert Athanasian Creed authority believe better Bible Bishop Bramuns Calvin Calvinistic cause character Chris Christian Church connexion consider controversy conversion convinced corrupt creed death declared Deists divine doctrine duty Editor eternal exertions existence express faith Father favour feel give Gospel gratitude heart heaven Heracleon Hindoos Holy Ghost Holy Spirit honour hope human nature influence inquiry Jared Sparks Jesus Christ Jews labours language learned lives Lord manner means ment mind Missionaries moral mystery native never object occasion opinions orthodox passage persons preached present principles prove question readers reason received regard religion religious remarks respect revelation Saviour Scrip Scriptures sects sense sentiments sermon Society Socinian spirit tarian theological thing thou thought tion total depravity trines Trinitarians trinity true truth ture understanding Unitarian Christians views word worship zeal
Popular passages
Page 145 - Who, although he be God and Man, yet he is not two but one Christ; one, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; one altogether; not by confusion of Substance: but by unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ: who suffered for our salvation, descended into Hades, rose again the third day from the dead.
Page 144 - For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord ; so are we forbidden by the catholic religion to say there be three Gods or three Lords.
Page 144 - For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 144 - So the Father is God, the Son Is God and the Holy Ghost is God. And yet there are not three Gods, but one God.
Page 137 - An old clock, that had stood for fifty years in a farmer's kitchen, without giving its owner any cause of complaint, early one summer's morning, before the family was stirring, suddenly stopped. Upon this, the dial-plate (if we may credit the fable,) changed countenance with alarm; the hands made a vain effort to continue their course ; the wheels remained motionless with surprise ; the weights hung speechless; each member felt disposed to lay the blame on the others. At length the dial instituted...
Page 144 - Furthermore, it is necessary to everlasting salvation : that he also believe rightly the Incarnation of our Lord Jesus Christ.
Page 184 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 144 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Page 81 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Page 300 - BEHOLD the western evening light! It melts in deepening gloom : So calmly Christians sink away, Descending to the tomb. The winds breathe low, the withering leaf Scarce whispers from the tree: So gently flows the parting breath, When good men cease to be.