Robert Browning: Poet and Philosopher, 1850-1889, Volume 2 |
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Page 26
... come in aid of the ordinary argument . For I know I myself have been aware of the communication of something more subtle than a ratiocinative process when the convictions of genius ' have thrilled my soul to its depths , as when ...
... come in aid of the ordinary argument . For I know I myself have been aware of the communication of something more subtle than a ratiocinative process when the convictions of genius ' have thrilled my soul to its depths , as when ...
Page 27
... come ; hard to effect them then and go through with them ; not hard when the leg is to be cut off - that is rather harder to keep it quiet on a stool , I know very well . The partial indulgence , the proper exercise of one's faculties ...
... come ; hard to effect them then and go through with them ; not hard when the leg is to be cut off - that is rather harder to keep it quiet on a stool , I know very well . The partial indulgence , the proper exercise of one's faculties ...
Page 30
... comes of Smith's second thought if you change his first ? Out of that will branch as great an error , you may be sure - and sometimes I help out their arguments Ogniben fashion , which means Jesuitical skill . " He quotes Goethe's lines ...
... comes of Smith's second thought if you change his first ? Out of that will branch as great an error , you may be sure - and sometimes I help out their arguments Ogniben fashion , which means Jesuitical skill . " He quotes Goethe's lines ...
Page 41
... comes of it ? God's works - paint anyone , and count it crime To let a truth slip . " Art's business , says " Fra Lippo Lippi , " is to fumble amid the parts of truth in life in order to reconstruct the whole in rage for truth's ...
... comes of it ? God's works - paint anyone , and count it crime To let a truth slip . " Art's business , says " Fra Lippo Lippi , " is to fumble amid the parts of truth in life in order to reconstruct the whole in rage for truth's ...
Page 43
... come to ? says the speaker in the poem . What did they really care for your music amid their kissing and coquetry , their scant attention to the Old Master ? 44 Some with lives that came to nothing , some with deeds as well undone ...
... come to ? says the speaker in the poem . What did they really care for your music amid their kissing and coquetry , their scant attention to the Old Master ? 44 Some with lives that came to nothing , some with deeds as well undone ...
Common terms and phrases
1817 LIBRARIES Abt Vogler Admetus Alcestis Aristophanes asks Asolo Balaustion beauty believe better Book brain Browning's Caliban called CHIGAN Christ Christian Cleon conception confessed Dark Tower David death Divine dream earth emotion Epilogue Euripides faith fancy Ferishtah Ferishtah's Fancies Fifine Fifine-at-the-Fair Fitzgerald Florence genius Gérard de Lairesse Gigadibs give God's Greek hand heart heaven hope human ideal imagination intellectual Italy Ixion lady legend light lives Lord Lord Leighton lover man's master memory Mesmer MICHIGAN Milsand mind Miss Barrett mystery mystic nature never pain Paracelsus passion perfection Pheidippides picture Pippa Passes poet poet's poetry Pope present question Rabbi Ben Ezra relates Robert Browning Saisiaz Saul says Browning says the poem Setebos Shelley Sonnet Sordello soul soul's spirit story Sutherland Orr thee thing thou thought tion truth turn UNIV wife woman women wonder words writes wrote
Popular passages
Page 123 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard...
Page 78 - O Saul, it shall be A Face like my face that receives thee; a Man like to me, Thou shalt love and be loved by, forever : a Hand like this hand Shall throw open the gates of new life to thee! See the Christ stand!
Page 125 - Sorrow is hard to bear, and doubt is slow to clear, Each sufferer says his say, his scheme of the weal and woe: But God has a few of us whom he whispers in the ear; The rest may reason and welcome: 'tis we musicians know.
Page 70 - I shall never, in the years remaining, Paint you pictures, no, nor carve you statues, Make you music that should all-express me; So it seems: I stand on my attainment. This of verse alone, one life allows me; Verse and nothing else have I to give you Other heights in other lives, God willing: All the gifts from all the heights, your own, love!
Page 52 - MY STAR. ALL that I know Of a certain star Is, it can throw (Like the angled spar) Now a dart of red, Now a dart of blue; Till my friends have said They would fain see, too, My star that dartles the red and the blue! Then it stops like a bird; like a flower, hangs furled: They must solace themselves with the Saturn above it. What matter to me if their star is a world? Mine has opened its soul to me; therefore I love it.
Page 51 - Sayeth that such an one was born and lived, Taught, healed the sick, broke bread at his own house, Then died, with Lazarus by, for aught I know, And yet was . . . what I said nor choose repeat...
Page 92 - That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it. That low man goes on adding one to one, His hundred's soon hit: This high man, aiming at a million, Misses an unit.
Page 49 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here ! Face, my hands fashioned, see it in myself. Thou hast no power nor may'st conceive of mine, But love I gave thee, with Myself to love, And thou must love me who have died for thee ! " The madman saith He said so: it is strange.
Page 74 - Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
Page 88 - The common problem, yours, mine, every one's, Is — not to fancy what were fair in life Provided it could be, — but, finding first What may be, then find how to make it fair Up to our means: a very different thing!