The Prose Works of John Milton, Volume 1John W. Moore [Printed by King & Baird], 1847 |
From inside the book
Results 1-5 of 100
Page x
... true hearted in all nations look upon as one of the noblest patriots and states- men who ever guided the course of empire . His victories won , and an impe- rial crown within his grasp , with an unparelleled moderation he gave his ...
... true hearted in all nations look upon as one of the noblest patriots and states- men who ever guided the course of empire . His victories won , and an impe- rial crown within his grasp , with an unparelleled moderation he gave his ...
Page xi
... true poem , requires the simple credulity of childhood , blent with the most profound and expansive knowledge . Paradise Lost was published in 1667 ; in 1671 appeared Paradise Regained , and Samson Agonistes ; in 1672 his Artis Logica ...
... true poem , requires the simple credulity of childhood , blent with the most profound and expansive knowledge . Paradise Lost was published in 1667 ; in 1671 appeared Paradise Regained , and Samson Agonistes ; in 1672 his Artis Logica ...
Page 3
... true grace is extinguished , or as an interlude to set out the pomp of prelatism . Certainly it would be worth the while therefore , and the pains , to inquire more particularly , what , and how many the chief causes have been , that ...
... true grace is extinguished , or as an interlude to set out the pomp of prelatism . Certainly it would be worth the while therefore , and the pains , to inquire more particularly , what , and how many the chief causes have been , that ...
Page 5
... true friends of Christ . If the martyrs ( saith Cyprian in his 30th epistle ) decree one thing , and the gospel another , either the martyrs must lose their crown by not observing the gos- pel for which they are martyrs , or the majesty ...
... true friends of Christ . If the martyrs ( saith Cyprian in his 30th epistle ) decree one thing , and the gospel another , either the martyrs must lose their crown by not observing the gos- pel for which they are martyrs , or the majesty ...
Page 13
... true , will not be un- duly gathered , by showing what esteem they had of antiquity themselves , and what validity they thought in it to prove doctrine or discipline . I must of necessity begin from the second rank of fathers , because ...
... true , will not be un- duly gathered , by showing what esteem they had of antiquity themselves , and what validity they thought in it to prove doctrine or discipline . I must of necessity begin from the second rank of fathers , because ...
Other editions - View all
Common terms and phrases
adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel grant hand hath heart holy honour husband Irenĉus Jews judge judgment justice king kingdom labour law of Moses learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony mind Moses nature never oath ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman saith Saviour schism Scripture soul spirit suffer taught things thou thought true truth tyranny tyrant virtue wedlock whenas wherein whereof whole wife wisdom wise words
Popular passages
Page 174 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Page 201 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 56 - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
Page 188 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 341 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page 186 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 70 - The Scripture also affords us a divine pastoral drama in the Song of Solomon, consisting of two persons, and a double chorus, as Origen rightly judges. Ami the Apocalypse of St. John is the majestic image of a high and stately tragedy, shutting up and intermingling her solemn scenes and acts with a sevenfold chorus of hallelujahs and harping symphonies: and this my opinion the grave authority of Pareus, commenting that book, is sufficient to confirm.
Page 322 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
Page 320 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page viii - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.