Rousseau and Romanticism |
From inside the book
Results 1-5 of 64
Page 16
... desire and a human self that is known prac- tically as a power of control over impulse and desire . If man is to become human he must not let impulse and desire run wild , but must oppose to everything excessive in his ordinary self ...
... desire and a human self that is known prac- tically as a power of control over impulse and desire . If man is to become human he must not let impulse and desire run wild , but must oppose to everything excessive in his ordinary self ...
Page 24
... desire discipline . " Most men , " says Aristotle , " would rather live in a disorderly than in a sober manner . " But most men do not admit any such preference that would be crude and inartistic . They incline rather to substitute for ...
... desire discipline . " Most men , " says Aristotle , " would rather live in a disorderly than in a sober manner . " But most men do not admit any such preference that would be crude and inartistic . They incline rather to substitute for ...
Page 42
... desire . Reason needs some driving power behind it , a driving power that , when working in alliance with the imagination , it gets from insight . To suppose that man will long rest content with mere naked reason as his guide is to ...
... desire . Reason needs some driving power behind it , a driving power that , when working in alliance with the imagination , it gets from insight . To suppose that man will long rest content with mere naked reason as his guide is to ...
Page 59
... desire to break up the monotonous surface of " good form " by the pointed and picturesque style in writing is the rise of the pointed and pictur- esque style in dress . A man may advertise his genius and originality ( in the romantic ...
... desire to break up the monotonous surface of " good form " by the pointed and picturesque style in writing is the rise of the pointed and pictur- esque style in dress . A man may advertise his genius and originality ( in the romantic ...
Page 71
... desires , in comparison with which his actual life seems a hard and cramping routine . " Man must conceive himself what he is not , " as Dr. Johnson says , " for who is pleased with what he is ? " The ample habitation that a man rears ...
... desires , in comparison with which his actual life seems a hard and cramping routine . " Man must conceive himself what he is not , " as Dr. Johnson says , " for who is pleased with what he is ? " The ample habitation that a man rears ...
Other editions - View all
Common terms and phrases
according actual æsthetic Arcadian Aristotle artificial beautiful soul become Buddha Buddhism Byron centre Chateaubriand Christian classical classicist convention cult decorum Descartes desire discipline distinction doctrine dream eighteenth century element emotional especially ethical imagination example expansive fact feeling French Friedrich Schlegel George Sand German Goethe Greek happiness heart Heidigger human law human nature humanistic ideal illusion imitation impulse infinite inner insight intellect irony less literature lust man's melancholy ment merely modern Molière moral movement Musset natural law naturalistic neo-classical neo-classicists Novalis one's original genius outer passage passion perception perhaps philosophy poet poetical poetry positive and critical primitivistic pure reality reason religion religious revery rôle romantic romanticism romanticists Rous Rousseau Rousseauist says scarcely Schlegel sense Shelley Socrates spirit spontaneity superrational symbol Taoist temperament temperamental things tion traditional true truth unity virtue whole wish word Wordsworth writes
Popular passages
Page 282 - My soul is an enchanted boat, Which, like a sleeping swan, doth float Upon the silver waves of thy sweet singing; And thine doth like an angel sit Beside a helm conducting it; Whilst all the winds with melody are ringing. It seems to float ever, for ever. Upon that many-winding river. Between mountains, woods, abysses, A paradise of wildernesses! Till, like one in slumber bound, Borne to the ocean, I float down, around, Into a sea profound, of ever-spreading sound: Meanwhile thy spirit lifts its...
Page 291 - Make me thy lyre, even as the forest is : What if my leaves are falling like its own ! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, Spirit fierce, My spirit ! Be thou me, impetuous one...
Page 303 - O Lady ! we receive but what we give, And in our life alone does Nature live; Ours is her wedding-garment, ours her shroud ! And would we aught behold, of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth — And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element...
Page 12 - ... those that observe their similitudes, in case they be such as are but rarely observed by others, are said to have a good wit ; by which, in this occasion, is meant a good fancy.
Page 303 - Ah! then, if mine had been the Painter's hand, To express what then I saw; and add the gleam The light that never was on sea or land, The consecration and the Poet's dream; I would have planted thee, thou hoary Pile! Amid a world how different from this!
Page 13 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 192 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Page 212 - O lyric Love, half angel and half bird, And all a wonder and a wild desire, — Boldest of hearts that ever braved the sun, Took sanctuary within the holier blue, And sang a kindred soul out to his face, — Yet human at the red-ripe of the heart — When the first summons from the darkling earth Reached thee amid thy chambers, blanched their blue, And bared them of the glory...
Page 138 - The dim and shadowy outlines of the superhuman deity fade slowly away from before us ; and as the mist of his presence floats aside, we perceive with greater and greater clearness the shape of a yet grander and nobler figure — of Him who made all gods and shall unmake them.
Page 280 - I live not in myself, but I become Portion of that around me : and to me, High mountains are a feeling...