The Play's the Thing |
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Page 28
... wholly define the feeling which we have in mind , a part of our attitude toward God and toward a king ? If we can answer that question we can perhaps shed light upon the reason why fear is an element in tragedy . Before we attempt that ...
... wholly define the feeling which we have in mind , a part of our attitude toward God and toward a king ? If we can answer that question we can perhaps shed light upon the reason why fear is an element in tragedy . Before we attempt that ...
Page 34
... wholly beyond his view . Yet he must understand or perish in the toils . Hamlet sees , one almost believes , the malice that has destined his defeat when he says , " The time is out of joint ; - O cursed spite , That ever I was born to ...
... wholly beyond his view . Yet he must understand or perish in the toils . Hamlet sees , one almost believes , the malice that has destined his defeat when he says , " The time is out of joint ; - O cursed spite , That ever I was born to ...
Page 37
... wholly good , yet proved at the end to be evil , and only evil . As long as men are not all - wise , all - knowing this will clearly be the law of life for no man can measure all the forces that ON THE ENJOYMENT OF TRAGEDY 37.
... wholly good , yet proved at the end to be evil , and only evil . As long as men are not all - wise , all - knowing this will clearly be the law of life for no man can measure all the forces that ON THE ENJOYMENT OF TRAGEDY 37.
Page 47
... wholly modern . The satiric note is clearly in the air today . Aristophanes is quite as conscious as Anatol France , for example , of the amazing number of miracles that are constantly being demanded in order to keep the human race from ...
... wholly modern . The satiric note is clearly in the air today . Aristophanes is quite as conscious as Anatol France , for example , of the amazing number of miracles that are constantly being demanded in order to keep the human race from ...
Page 50
... wholly ignoble ambitions , and if they could lead at last only to almost universal suffering and national self - contempt what was there in life that was worthwhile ? Faith in human life was at an amazingly low ebb . Skepticism is ...
... wholly ignoble ambitions , and if they could lead at last only to almost universal suffering and national self - contempt what was there in life that was worthwhile ? Faith in human life was at an amazingly low ebb . Skepticism is ...
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Common terms and phrases
Aeschylus Anti Antigone appears Aristo Aristophanes Athenian Athens beauty believe Besant biographic Boswell Bulwer burlesque characters charm chorus clear clearly Cleon Clytemnestra comedy Coming Race conservative Creon Cromwell Crystal Age dare death defeat Dionysus Disraeli doubt drama dramatist dreams element emotions enjoy tragedy enjoyment Erewhon eternity Euripides evil fact fashion fear feeling give gods Greek Guedalla Hamlet hero human Iago Inner House intellectual irony Juliet king Lear least Lincoln literary literature love of living Lysistrata mind modern moral motifs mystery one's Othello passion perhaps phanes picture pity play plot Plutarch political politician Polyneices portrait Praxagora present problem question reader reason Romeo and Juliet satire satisfaction scenes Shakespeare sion situation skepticism Sophocles Sparta speech story strange struggle suffering suggestion themes Thesmophoriazusae things tion tragic true universe Upsidonia Utopian wholly woman women worship writer
Popular passages
Page 29 - Wisdom is the supreme part of happiness; and reverence towards the gods must be inviolate. Great words of prideful men are ever punished with great blows, and, in old age, teach the chastened to be wise.
Page 55 - To hear then prepare of the Discipline rare which flourished in Athens of yore When Honour and Truth were in fashion with youth and Sobriety bloomed on our shore; First of all the old rule was preserved in our school that "boys should be seen and not heard": And then to the home of the Harpist would come decorous in action and word All the lads of one town, though the snow peppered down, in spite of all wind and all weather: And they sang an old song as they paced it along, not shambling with thighs...
Page 34 - The time is out of joint : — 0, cursed spite, That ever I was born to set it right ! — Nay, come, let 's go together.
Page 56 - To leave not a trace of themselves in the place for a vigilant lover to view. They never would soil their persons with oil but were inartificial and true. Nor tempered their throat to a soft mincing note and sighs to their lovers addressed : Nor laid themselves out, as they strutted about, to the wanton desires of the rest: Nor would anyone dare such stimulant fare as the head of the radish to wish: Nor to make over bold with the food of the old, the anise, and parsley, and fish: Nor dainties to...
Page 56 - To some manly old air all simple and bare which their fathers had chanted before. And should any one dare the tune to impair and with intricate twistings to fill, Such as Phrynis is fain, and his long-winded train,. perversely to quaver and trill, Many stripes would he feel in return for his zeal, as to genuine Music a foe.
Page 43 - When thou dost ask me blessing, I'll kneel down, And ask of thee forgiveness; so we'll live, And pray, and sing, and tell old tales, and laugh At gilded butterflies, and hear poor rogues Talk of court news, and we'll talk with them too, Who loses, and who wins; who's in, who's out; And take upon's the mystery of things. As if we were God's spies...
Page 65 - On an occasion of this kind it becomes more than a moral duty to speak one's mind. It becomes a pleasure.
Page 94 - But the poetnaturalist realized later, in this idea of an "unchanging peaceful present" with the stamp of everlastingness upon it, was implicit a contradiction of natural selection. Viewing his work from the perspective of thirty years, Hudson wrote in the preface to the 1906 edition: Alas that in this case the wish cannot induce belief. For now I remember another thing which Nature said — that earthly excellence can come in no way but one, and the ending of passion is the beginning of decay.10...
Page 103 - Nature said — that earthly excellence can come in no way but one, and the ending of passion and strife is the beginning of decay.
Page 64 - And now, dear friends, I wish to chide you both, That ye, all of one blood, all brethren sprinkling The selfsame altars from the selfsame laver, At Pylae, Pytho, and Olympia,6 ay And many others which 'twere long to name, That ye, Hellenes — with barbarian foes Armed, looking on — fight and destroy Hellenes ! So far one reprimand includes you both.