The Edinburgh Review: Or Critical Journal, Volume 101A. Constable, 1855 |
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... Chinese Empire ; forming a Sequel to the Work entitled ' Recollections of a Journey through Tartary and Thibet . ' By M. Huc , formerly Mis- sionary Apostolic in China . In 2 vols . London : 1855 , VI . 1. Corsica in its Picturesque ...
... Chinese Empire ; forming a Sequel to the Work entitled ' Recollections of a Journey through Tartary and Thibet . ' By M. Huc , formerly Mis- sionary Apostolic in China . In 2 vols . London : 1855 , VI . 1. Corsica in its Picturesque ...
Page 22
... China than ' ever adopt it . ' * It is natural that the Emperor Nicholas should consider all constitutional restraints upon the will of the hereditary chief of a State as pernicious , and that he should proscribe them by his imperial ...
... China than ' ever adopt it . ' * It is natural that the Emperor Nicholas should consider all constitutional restraints upon the will of the hereditary chief of a State as pernicious , and that he should proscribe them by his imperial ...
Page 34
... Chinese frontier , whence Pallas returned by the route of Astrakan and the Cau- casus to St. Petersburg . He reached that city in July , 1774 , with broken health and hair prematurely whitened by sickness and fatigue . He resumed his ...
... Chinese frontier , whence Pallas returned by the route of Astrakan and the Cau- casus to St. Petersburg . He reached that city in July , 1774 , with broken health and hair prematurely whitened by sickness and fatigue . He resumed his ...
Page 35
... Chinese , Mantchou , Mogul , and Japanese languages . With a similar object he was shortly after sent by the academy to collect information on the languages of the tribes of the Caucasus , from which mission he returned in 1810 . He ...
... Chinese , Mantchou , Mogul , and Japanese languages . With a similar object he was shortly after sent by the academy to collect information on the languages of the tribes of the Caucasus , from which mission he returned in 1810 . He ...
Page 40
... China , acquired a mastery of its language ; and he is certainly one of the first who deserted the track of the old ... Chinese could be acquired in half a year , and so simple , that it could be ap- plied to the instruction of persons ...
... China , acquired a mastery of its language ; and he is certainly one of the first who deserted the track of the old ... Chinese could be acquired in half a year , and so simple , that it could be ap- plied to the instruction of persons ...
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ancient appear army Athos authority Bishop Bologna called caloyers Cardinal Mezzofanti century character Chinese Christian Church Church of England civilisation clergy Committee common Constantinople Corsica Corsican course Court Crimea criminal Czar Danube death doubt duty Emperor empire enemy England English established Europe existing favour force foreign France French Genoese German Government Greek honour House interest King labour land languages less linguist living Lord master means ment Mezzofanti military Minister monasteries Morosaglia nation nature never object officers Omar Pasha opposition Paoli Parliament Parliamentary Parliamentary Opposition party passed perhaps persons political possessed present prison Private Bills probably profession punishment Puritans railway readers Reformation reformatory regiments reign religious Rhodes Roman Rome Russian says scarcely Sebastopol Siberia Silistria slave slavery soldiers speak surnames things tion town Turkish Uncle Tom whole word
Popular passages
Page 286 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 286 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 519 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Page 155 - So great moreover is the regard of the law for private property, that it will not authorize the least violation of it; no, not even for the general good of the whole community. If a new road, for instance, were to be made through the grounds of a private person, it might perhaps be extensively beneficial to the public, but the law permits no man, or set of men, to do this without consent of the owner of the land.
Page 452 - Pythian's mystic cave of yore, Those oracles which set the world in flame, Nor ceased to burn till kingdoms were no more : Did he not this for France?
Page 232 - I am forced, with all humility, and yet plainly, to profess, that I cannot with safe conscience, and without the offence of the majesty of God, give my assent to the suppressing of the said exercises: much less can I send out any injunction for the utter and universal subversion of the same.
Page 349 - I know a citizen who adds or alters a letter in his name, with every plum he acquires; he now wants only the change of a vowel* to be allied to a sovereign prince in Italy ;f and that perhaps he may contrive to be done by a mistake of the graver upon his tomb-stone.
Page 102 - D'un simple bonnet de coton, Dit-on. Oh ! oh ! oh ! oh ! ah ! ah ! ah ! ah ! Quel bon petit roi c'était là ! La, la. Il fesait ses quatre repas Dans son palais de chaume, Et sur un âne, pas à pas, Parcourait son royaume.
Page 313 - The court does not recognize their application. There is no likeness between the cases. They are in opposition to each other, and there is an impassable gulf between them. The difference is that . which exists between freedom and slavery; and a greater cannot be imagined.
Page 313 - Such services can only be expected from one who has no will of his own, who surrenders his will in implicit obedience to that of another. Such obedience is the consequence only of uncontrolled authority over the body. There is nothing else which can operate to produce the effect. The power of the master must be absolute to render the submission of the slave perfect.