Sentimental Beauties from the Writings of Dr. Blair: Selected with a View to Refine the Taste, Rectify the Judgment, and Mould the Heart to Virtue |
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Page 55
... desire ? HIS DEVOUT MAN . IS veneration is not confined to acts of im- mediate worship . It is the habitual temper of his foul . No place and no object appear to him void of God . When he furveys this vaft univerfe , where beauty and ...
... desire ? HIS DEVOUT MAN . IS veneration is not confined to acts of im- mediate worship . It is the habitual temper of his foul . No place and no object appear to him void of God . When he furveys this vaft univerfe , where beauty and ...
Page 72
... desires ; and raises expectations which no fuccefs can sa-- tisfy . It fofters a falfe delicacy , which fickens in the midst of indulgence ; -by repeated gratifi- cation , it blunts the feelings of men to what is pleafing ; and leaves ...
... desires ; and raises expectations which no fuccefs can sa-- tisfy . It fofters a falfe delicacy , which fickens in the midst of indulgence ; -by repeated gratifi- cation , it blunts the feelings of men to what is pleafing ; and leaves ...
Page 260
... and to know our own genius well ; to follow nature ; to feek to improve , but not to force it ; are directions which cannot be too often given to those who desire which 260 BEAUTIES OF BLAIR . Ufe of Figurative Language.
... and to know our own genius well ; to follow nature ; to feek to improve , but not to force it ; are directions which cannot be too often given to those who desire which 260 BEAUTIES OF BLAIR . Ufe of Figurative Language.
Page 261
... desire to excel in the liberal arts . THE ENGLISH STYLE . HE restoration of King Charles II . feems to be the æra of the formation of our pre- fent Style . Lord Clarendon was one of the first who laid afide thofe frequent inverfions ...
... desire to excel in the liberal arts . THE ENGLISH STYLE . HE restoration of King Charles II . feems to be the æra of the formation of our pre- fent Style . Lord Clarendon was one of the first who laid afide thofe frequent inverfions ...
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Sentimental Beauties from the Writings of Dr. Blair: Selected with a View to ... Hugh Blair No preview available - 2017 |
Common terms and phrases
affifts affumes againſt amidſt appear arife becauſe behold bleffings cauſe character Chriftian confcience confequence confiftent courfe courſe danger defigns defire difpofitions diftinction divine duty earth enjoy enjoyment envy eſteem evil fafely fame fecret feem felicity felves fenfe fenfibility fentiments fhall fhew fhould fituation fociety fome foon formed foul fources friends ftate ftill ftudy fuccefs fuch fuffer fuperior fupport fure furrounded goodneſs happineſs happy heart heaven Hence higheſt himſelf honour human impreffion innu intereft itſelf juft laft lefs mankind meaſure ment mifery mind moft moral moſt muft muſt nature obfcurity occafions ourſelves paffed paffions perfons piety pleafing pleaſing pleaſure poffeffion poffefs praiſe prefent principle profpect profperity proper purfuit purpoſe racter raiſed reafon reft religion reſpect reſt rife ſcenes ſhall ſpirit ſtate ſtation ſuch temper thefe themſelves theſe things thofe thoſe thou tion univerfal uſeful vice virtue whofe whoſe wiſdom wiſhes worldly youth
Popular passages
Page 36 - True gentleness is founded on a sense of what we owe to HIM who made us, and to the common nature of which we all share. It arises from reflection on our own failings and wants; and from just views of the condition, and the duty of man.
Page 98 - They discover talents which in themselves are shining, and which, become highly valuable, when employed in advancing the good of mankind. Hence, they frequently give rise to fame. But a distinction is to be made. between fame and true honour. The former is a loud and noisy applause ; the latter, a more silent and internal homage.
Page 246 - Though a boundless plain be a grand object, yet a high mountain, to which we look up, or an awful precipice or tower whence we look down on the objects which lie below, is still more so.
Page 85 - who knoweth whereof we are made," and of what we are capable. It is true, we are not all equally happy in our dispositions; but human virtue consists in cherishing and cultivating every good inclination, and in checking and subduing every propensity to evil. If you had been born with a bad temper, it might have been made a good one, at least with regard to its outward effects, by education, reason, and principle : and, though you are...
Page 256 - In the third place, with respect to the assistance that is to be gained from the writings of others, it is obvious, that we ought to render ourselves well acquainted with the style of the best authors. This is requisite both...
Page 288 - The best letters are commonly such as the authors have written with most facility. What the heart or the imagination dictates, always flows readily ; but where there is no subject to warm or interest these, constraint appears ; and hence those letters of mere compliment, congratulation, or affected condolence, which have cost the authors most labour in composing, and which, for that reason, they perhaps consider as their master-pieces, never fail of being...
Page 83 - ... charms, as yet, to every gratification. The world appears to spread a continual feast; and health, vigour, and high spirits, invite them to partake of it without restraint. In vain we warn them of latent dangers. Religion is...
Page 251 - As autumn's dark storms pour from two echoing hills, so towards each other approached the heroes. As two dark streams from high rocks meet and mix, and roar on the plain: loud, rough, and dark in battle meet Lochlin and Inisfail. ... As the troubled noise of the ocean when roll the waves on high; as the last peal of the thunder of heaven; such is the noise of the battle.
Page 314 - Writer; but there is hardly any one of his Plays which can be called altogether a good one, or which can be read with uninterrupted pleasure from beginning to end.
Page 178 - In parents, it is care and attention ; in children, it is reverence and submission. In a word, it is the soul of social life. It is the sun that enlivens and cheers the abodes of men. It is,