Bewick's select fables of Æsop and others |
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Page 6
... mean slavery do you undergo ! you cannot tell the hour without the sun pleases to inform you ; and now the half of the day is past , and you know not what o'clock it is . I can tell the hour at any time , and would not be in such a ...
... mean slavery do you undergo ! you cannot tell the hour without the sun pleases to inform you ; and now the half of the day is past , and you know not what o'clock it is . I can tell the hour at any time , and would not be in such a ...
Page 15
... means we may find each other again . Should it be my ill fate , said Genius , to be severed from you , my associates - which Heaven forbid ! - you may find me kneeling in devotion before the tomb of Shakespear , or rapt in some grove ...
... means we may find each other again . Should it be my ill fate , said Genius , to be severed from you , my associates - which Heaven forbid ! - you may find me kneeling in devotion before the tomb of Shakespear , or rapt in some grove ...
Page 20
... means . Why , we must all die is not your father dead ? Yes , but he died in his bed . And why then are you not afraid of trusting yourself to your bed ? Because I am there perfectly secure . It may be so , replied the Pilot ; but if ...
... means . Why , we must all die is not your father dead ? Yes , but he died in his bed . And why then are you not afraid of trusting yourself to your bed ? Because I am there perfectly secure . It may be so , replied the Pilot ; but if ...
Page 25
... means it uses to secure it . A DILIGENT Ass , daily loaded beyond his strength by a severe Master , whom he had long served , and who kept him at very short com- mons , happened one day in his old age to. FABLE XVIII . The Ass and his ...
... means it uses to secure it . A DILIGENT Ass , daily loaded beyond his strength by a severe Master , whom he had long served , and who kept him at very short com- mons , happened one day in his old age to. FABLE XVIII . The Ass and his ...
Page 33
... mean a wretch as thyself , would prefer an ignominious life , preserved by craft or cowardice , to the glory of meet- ing death in an honourable cause ? FABLE XXV . The Bear and the Two Friends . Cowards are incapable of true Friendship ...
... mean a wretch as thyself , would prefer an ignominious life , preserved by craft or cowardice , to the glory of meet- ing death in an honourable cause ? FABLE XXV . The Bear and the Two Friends . Cowards are incapable of true Friendship ...
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Other editions - View all
Common terms and phrases
Æsop appear bad company bear beasts beauty bird bliss boast Bramble Butterfly Cock Columbo creature Croesus cry'd cuts danger death Eagle edition endeavour engraved envy Esop ev'ry eyes Fabulist fate fear fell flies folly fool fortune Frogs give happened happy heart Heav'n honest honour humble Idmon King Kite labour Lion live mankind manner master mind mischief MORALS Mouse nature neighbour never o'er Oliver Goldsmith pain peace Pepper-Box Periander Philostratus pleasure poor pow'r pray present pretend prey pride pro bono publico Quadrupeds reason REFLECTION replied rest Reynard Saint says scarce scorn Select Fables sense shew Sir Roger L'Estrange snare soon sure tell thee thing Thomas Bewick thou thought Tis green tree true truth Twas virtue wings wisdom wise Wolf wood wretch young
Popular passages
Page xxxvi - Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
Page 251 - THE tree of deepest root is found Least willing still to quit the ground ; 'Twas therefore said by ancient sages, That love of life increased with years So much, that in our latter stages, When pains grow sharp, and sickness rages, The greatest love of life appears.
Page 224 - ALMIGHTY God, the fountain of all wisdom, who knowest our necessities before we ask, and our ignorance in asking ; We beseech thee to have compassion upon our infirmities; and those things, which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord.
Page 249 - And what a length of tail behind! How slow its pace! And then its hue, — Who ever saw so fine a blue?
Page 253 - So soon, d'ye call it !' Death replies. ' Surely, my friend, you're but in jest ; Since I was here before 'Tis six-and-thirty years at least, And you are now fourscore.
Page 248 - OFT has it been my lot to mark A proud, conceited, talking spark, With eyes that hardly served at most To guard their master 'gainst a post ; Yet round the world the blade has been To see whatever could be seen.
Page xxvii - Let school-taught pride dissemble all it can, These little things are great to little man; And wiser he whose sympathetic mind Exults in all the good of all mankind.
Page 249 - I've seen it, sir, as well as you, And must again affirm it blue; At leisure I the beast surveyed Extended in the cooling shade.
Page xxxvi - ... pictoribus atque poetis quidlibet audendi semper fuit aequa potestas.» 10 scimus, et hanc veniam petimusque damusque vicissim; sed non ut placidis coeant immitia, non ut serpentes avibus geminentur, tigribus agni. Inceptis gravibus plerumque et magna professis...
Page 250 - I'll eat him." He said : then full before their sight Produced the beast, and lo! — 'twas white. Both stared, the man looked wondrous wise — "My children," the chameleon cries, (Then first the creature found a tongue), "You all are right, and all are wrong: When next you talk of what you view, Think others see as well as you: Nor wonder, if you find that none Prefers your eyesight to his own.