who could not be reconciled to such double dealing. In the moral sense of the Fable, nothing can be more offensive to one of a sincere heart, than he that blows with a different breath from the same mouth; who flatters a man to his face, and reviles him behind his back. Some again, just like this man, to serve a present view, will blow nothing but what is warm, benevolent, and cherishing; and when they have raised the expectations of a dependant to a degree which they think may prove troublesome, can, with putting on a cold air, easily chill and blast all his blooming hopes. But such a temper, whether it proceeds from a designed or natural levity, is detestable, and has been the cause of much trouble and mortification to many a brave deserving man. Unless the tenor of a man's life be always true and consistent with itself, the less one has to do with him the better.

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FABLE XL.

The Eagle, the Cat, and the Sow.

N Eagle had built her nest upon the top branches of an old oak. A wild Cat inhabited a hole in the middle; and in the hollow part at the bottom was a Sow, with a whole litter of pigs. A happy neighbourhood; and might long have continued so, had it not been for the wicked insinuations of the designing Cat. For, first of all, up she crept to the Eagle; and, good neighbour, says she, we shall be all undone: that filthy Sow yonder does nothing but lie routing at the foot of the tree, and, as I suspect, intends to grub it up, that she may the more easily come at our young ones. For my part I will take care of my own concerns; you may do as you please, but I will watch her motions, though I stay at home

this month for it. When she had said this, which could not fail of putting the Eagle into a great fright, down she went, and made a visit to the Sow at the bottom; and, putting on a sorrowful face, I hope, says she, you do not intend to go abroad to-day? Why not? says the Sow. Nay, replies the other, you may do as you please; but I overheard the Eagle tell her young ones, that she would treat them with a pig the first time she saw you go out; and I am not sure but she may take up with a kitten in the meantime; so, good-morrow to you; you will excuse me, I must go and take care of the little folks at home. Away she went accordingly; and, by contriving to steal out softly at nights for her prey, and to stand watching and peeping all day at her hole, as under great concern, she made such an impression upon the Eagle and the Sow, that neither of them dared to venture abroad for fear of the other. The consequence of which was, that themselves, and their young ones, in a little time were all starved, and made prize of by the treacherous Cat and her kittens.

MORALS.

There can be no peace in any state or family where whisperers and tale-bearers are encouraged.

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Ill fares that neighbourhood, where sland'rers meet
With easy faith to back their base deceit :
From house to house the plague of discord spreads,
And brings down ruin on their hapless heads.

REFLECTION.

Busy-bodies and intermeddlers are a dangerous sort of people to have to do withal; for there is no mischief that may not be wrought by the craft and management of a double tongue, with a foolish credulity to work upon. There is hardly a greater pest to government, to conversation, to the peace of societies, relations, and families, than officious tale-bearers and busy intermeddlers. These pick-thanks are enough to set mankind together by the ears; they live upon calumny and slander, and cover themselves, too, under the seal of secrecy and friendship; these are the people who set their neighbours' houses on fire to roast their own eggs. The sin of traducing is diabolical, according to the very letter; and if the office be artificially managed, it is enough to put the whole world into a flame, and nobody the wiser which way it came. The mischief may be promoted, by misrepresenting, misunderstanding, or misinterpreting our neighbour's thoughts, words, and deeds; and no wounds so mortal, as that where the poison works under a pretence of kindness: nay, there are ways of commendation, and insinuations of affection and esteem, that kill a man as sure as a bullet. This practice is the bane of trust and confidence; and it is as frequent in the intrigues of courts and states, as in the most ordinary accidents of life. It is enough to break the neck of all honest purposes, to stifle all generous and public-spirited motions, and to suppress all honourable inclinations in the very conception. But, next to the practice of these lewd offices, deliver all honest men, say I, from lying at the mercy of those that encourage and entertain them.

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FABLE XLI.

COCK being perched among the branches of a lofty Tree, crowed aloud, so that the shrillness of his voice echoed through the wood and invited a Fox to the place, who was prowling in that neighbourhood, in quest of his prey. But Reynard, finding the Cock was inaccessible, by reason of the height of his situation, had recourse to stratagem, in order to decoy him down; so, approaching the tree, Cousin, says he, I am heartily glad to see you; but at the same time I cannot forbear expressing my uneasiness at the inconvenience of the place, which will not let me pay my respects to you in a handsomer manner; though I suppose you will come down presently, and so that difficulty is easily removed. Indeed, Cousin, says the Cock, to tell you the truth I don't think it

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