A FABLE XXIII. A For that had lost his Tail. FOX taken in a trap was glad to compound for his neck, by leaving his tail behind him. It was so uncouth a sight for a Fox to appear without a tail, that the very thought of it made him weary of his life but, however, for the better countenance of the scandal, he got the Master and Wardens of the Foxes' company to call a Court of Assistants, where he himself appeared, and made a learned discourse upon the trouble, the uselessness, and the indecency of Foxes wearing tails. He had no sooner said out his say, but up rises a cunning Snap, then at the board, who desired to be informed, whether the worthy member that moved against the wearing of tails, gave his advice for the advantage of those that had tails, or to palliate the deformity and disgrace of those that had none. MORALS. It is the way of the world to give other people counsel for byends. But yet it is a hard matter to over-rule a multitude to their own pain and loss. Gladly Sir Clumsy would the world persuade, REFLECTION. We may improve a doctrine from this, that every man has his weak side, either by mischance or by nature; and that he makes it his business to cover it, too, the best he can. In case of the worst, it is some sort of ease to have company in misfortune. It puts a man out of countenance to be in fashion by himself, and therefore the Fox acted cunningly to try if he could bring his fellow Foxes to put themselves into his mode. When we have carried a point as far as it will go, and can make no more of it, it is a stroke of art and philosophy to look as if we did not so much as wish for a thing that is not to be had. Every man's present condition has somewhat to be said for it if it be uneasy, the skill will be, either how to mend it, or how to bear it; but then there must be no clashing with the methods, the decrees, and the laws of nature. A man that has forfeited his honour and his conscience, seems to be much in the condition of the Fox here that had lost his tail; and oftentimes takes as much pains, too, to persuade all his companions to follow his fashion, and be as corrupt as himself, that he may bring the rest of the world down to his own standard. In respect to temporal affairs, they, who pretend to advise what measures are most conducive to the public welfare, are often guided entirely by their own private interest: but whenever they counsel any extraordinary innovations, or endeavour to change any established proceedings long used and approved, we may be almost certain that they have some other design, rather than the promotion of the general good. When new regulations are proposed, we should turn our eyes on those who propose them, and consider with attention, whether they have not some personal motives for their conduct, and we should be particularly cautious not to suffer ourselves to be imposed on by fine speeches and pretended patriotism: for he who is very solicitous to bring about a scheme, not attended with any visible advantage to the community, must only mean his own benefit; or, like the Fox, when he has been caught himself in one trap, endeavour to catch us in another. A FABLE XXIV. A Scoffer Punished. PRESUMPTUOUS Scoffer at things sacred took a journey to Delphi, on purpose to try if he could put a trick upon Apollo. He carried a sparrow in his hand under his coat, and told the god, I have something in my hand, says he: Is it dead or living? If the oracle should say it was dead, he could show it alive; if living, it was but squeezing it, and then it was dead. He that saw the iniquity of his heart, gave him this answer: It shall e'en be which of the two thou pleasest: for it is in thy choice to have it either the one or the other, as to the bird, but it is not in thy power as to thyself; and immediately struck the bold scoffer dead, for a warning to others, MORALS. Presumption naturally leads people to infidelity, and that by insensible degrees to atheism : for when men have once cast off a reverence for religion, they are come within one step of laughing at it. That there's a God all nature loud proclaims, REFLECTION. There is no playing fast and loose with God Almighty, who sees the very thoughts of our hearts. This way of fooling in holy things, is the very boldest sort of impiety that can be practised. He that pretends to doubt of an All-knowing power, has as much right to doubt of an Almighty power too; and the bringing of one attribute in question, opens the way to a diffidence of all the rest. It would prevent a great deal of wickedness in the world, if men would but live and act in religious matters, so as to own and to recognise the force and awe of a Deity in their practices, as well as in their words: but when they come to querying and riddling upon it, with an If it be so and so, the scandal of the supposition is not to be borne; for such a way of seeming to affirm a thing, is but one remove from a flat denial of it. Such was the Scoffer's question here to the oracle, which implies |