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And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second bcast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come And when those beasts give glory and honor and thanks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.

The Collect. O God, the Creator and Saviour of the world, who hast made Thyself known in the work of man's redemption, as the Mystery of the ever adorable Trinity, Father, Son, and Holy Ghost, Three in One and One in Three; reveal in us, we beseech Thee, the full power of this faith, into which we have been planted by baptism; that being born of water and of the Spirit, we may by a life of holiness be formed into Thine image here, and rise to Thy blissful presence hereafter: there to join, with the song of the seraphim in praising Thee, world without end Amen.

Note.-Instead of a Festival Prayer on Trinity Sunday, the Te Deum shall be chanted, or else recited antiphonally, as a substitute for the Psalm or Hymn im. mediately before the sermon.

But if the Holy Communion be celebrated on Trinity Sunday, or on a Sunday after Trinity and before Advent, such use of the Te Deum immediately before the

Sermon shall be omitted.

First Sunday after Trinity.

The Gospel, St. Luke xvi. 19–31. (St. Matt. xvi. 13-20.) There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: for I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

The Epistle, 1 John iv. 7-21. (Eph. ii. 19–22.) Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that lovetb not, knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only be

gotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify, that the Father sent the Son to be the Saviour of the world. Whoso. ever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also.

The Collect. O God, the strength of all them that put their trust in Thee, who hast not appointed us unto wrath, but to obtain salvation by our Lord Jesus Christ; because through the weakness of our mortal nature we can do no good thing without Thee, we beseech Thee to grant us the help of Thy grace, and to breathe into us that divine charity which is the fulfilling of the law; that in keeping Thy commandments we may please Thee both in will and deed, and be counted worthy, after the sufferings of this life, to reign with Christ in hea. ven: to whom, with Thee and the Holy Ghost. be honor and glory, world without end. Arene.

Second Sunday after Trinity

time to say

The Gospel, St. Lukė xiv. 16–24. (St. Matt. xviii. 11-20.) Then said he unto him, A certain man made a great supper, and bade many: and sent his servant at supper to them that were bidden, Come; for all things are now ready, And they all with one consent began to make excuse.

Tho first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

And the lord said unto the servant, go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say unto you, That none of those men which were bidden shall taste of my supper.


The Epistle, 1 John iii. 13-24. (Eph. iv. 4–16.) Marvel not, my brethren, if the world hate you. know that we have passed from death untc life, because we love the brethren. He that loveth not his brother abideth in death. Whosoever hateth his brother is a mur derer: and ye know that no murderer hath eternal life abiding in him. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the

love of God in him? My little ehildren, let us not love in word, neither in tongue; but in deed and in truth. ind hereby we know that we are of the truth, and shall assure our hearts before him. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

The Collect. ALMIGHTY and everlasting God, the source of all life and joy, who, by the glad sound of the gospel, hast called us to have part in Thy kingdom and glory; shine powerfully into our hearts, we beseech Thee, by Thy word and Spirit, and draw us with the cords of Thy constraining grace; that we may heartily choose that good part which shall not be taken away from us, and give all diligence to make vur calling and election sure; through Jesus Christ Jur Lord. Amen.

Third Sunday after Trinity.

The Gospel, St. Luke xv. 1-10. (St. John xv. 1-14.) Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and Scribes murmured, saying, This man receiveth sinners, and eateth with them.

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