Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795] |
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Page 16
... Aristotle , teach another doctrine , and say , for the cause of " vision , " that the thing seen , sendeth forth on every side a " visible species , " in English , a " visible show , " " apparition , " or " aspect , " or " a being seen ...
... Aristotle , teach another doctrine , and say , for the cause of " vision , " that the thing seen , sendeth forth on every side a " visible species , " in English , a " visible show , " " apparition , " or " aspect , " or " a being seen ...
Page 25
... Aristotle , a Cicero , or a Thomas , or any other doctor whatsoever , if but a man . Subject to names , " is whatsoever can enter into or be considered in an account , and be added one to another to make a sum , or subtracted one from ...
... Aristotle , a Cicero , or a Thomas , or any other doctor whatsoever , if but a man . Subject to names , " is whatsoever can enter into or be considered in an account , and be added one to another to make a sum , or subtracted one from ...
Page 62
... Aristotle into religion , by the schoolmen ; from whence there arose so many contradictions and absurdities , as brought the clergy into a reputation both of ignorance and of fraudulent intention ; and inclined people to revolt from ...
... Aristotle into religion , by the schoolmen ; from whence there arose so many contradictions and absurdities , as brought the clergy into a reputation both of ignorance and of fraudulent intention ; and inclined people to revolt from ...
Page 76
... Aristotle in the first book of his " Politics , " for a foundation of his doctrine , maketh men by nature , some more worthy to command , meaning the wiser sort , such as he thought himself to be for his philosophy ; others to serve ...
... Aristotle in the first book of his " Politics , " for a foundation of his doctrine , maketh men by nature , some more worthy to command , meaning the wiser sort , such as he thought himself to be for his philosophy ; others to serve ...
Page 83
... Aristotle numbered amongst political creatures ; and yet have no other direction , than their particular judgments and appetites ; nor speech , whereby one of them can signify to another , what he thinks expedient for the common benefit ...
... Aristotle numbered amongst political creatures ; and yet have no other direction , than their particular judgments and appetites ; nor speech , whereby one of them can signify to another , what he thinks expedient for the common benefit ...
Other editions - View all
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes No preview available - 2017 |
Common terms and phrases
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Popular passages
Page 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Page 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Page 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Page 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Page 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Page 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Page 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Page 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Page 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.